As long as Andersonville shall live in the world's memory,
(and can its sins and sorrows ever be forgotten?) so long shall it warn men not
to trample upon nor forget the rights of their fellow-men. By the way, the
guilt of Andersonville rests not alone on the South. The North has countenanced
and justified the Southern contempt and denial of the rights of the black man.
Nor was this by Democrats only. The Republican Party, though not so
extensively, was also involved in the guilt. The doctrine that the black man
has no rights, is still virtually subscribed to, not only by the mass of the
Democrats, but by multitudes of Republicans also. Many a Northern church is
still defiled by it. The religion and politics, the commerce and social usages
of the North are all to be held as having a part in fashioning the policy which
rules at Andersonville; the policy of ignoring the rights of prisoners of war,
and of starving and murdering them. Moreover, many a prisoner there, if his
sufferings have sufficiently clarified his vision for it, is able to see that
he is himself chargeable with a responsible part in the production of those
sufferings; — ay, that he is “hoist with his own petard.” In his political or
ecclesiastical party, and elsewhere also, he has contributed to uphold the
southern policy of excluding the black man from all rights; and consequently,
as events have proved, of excluding himself too from them.
SOURCES: Octavius Brooks Frothingham, Gerrit Smith:
A Biography, p. 264-5
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