Coming, at length, directly to the divine oracles, you
adduce the examples of the venerable patriarchs, Abraham, Isaac, and Jacob, in
defence of American slaveholding. The fact of their slaveholding you consider
settled, by the passages to which you refer; and of them say, “Jacob held slaves without the
least remorse of conscience or reproof from God.” A remark which you
undoubtedly intended to be applied to the others also, because if either
conscience or God reproved them, their example should be avoided rather than
imitated. That neither of these contingences occurred, even in the case of
Jacob, must be ascertained, if it can be at all, from other sources than the
passages to which you have referred us. The pith of your reasoning on this
topic is evidently this, that whatsoever so good men as Abraham, Isaac and
Jacob did without expressing sorrow, or receiving known reproof from God, was
right; and furnishes you and others with a sufficient warrant to follow their
example. Is this statement correct? If not, what relevancy or force is
there in your reasoning from patriarchal example in defence of American
Slavery? If the statement of your reasoning is correct, are you willing
to abide all the legitimate conclusions, Do, dear brethren, consider
well which horn of the dilemma is to be chosen.
Two things in regard to this matter merit special
consideration. The first is the fact whether the patriarchs did hold slaves;
and the other whether their example, provided they did, would justify other men
in doing the same thing.
_______________
Continued from: Reverend
Silas McKeen to Thomas C. Stuart, August 20, 1839
SOURCE: Cyrus P. Grosvenor, Slavery vs. The Bible: A
Correspondence Between the General Conference of Maine, and the Presbytery of Tombecbee,
Mississippi, p. 35-7
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