Showing posts with label Slavery. Show all posts
Showing posts with label Slavery. Show all posts

Thursday, October 16, 2025

Congressman Horace Mann to Samuel Downer, February 10, 1852

WASHINGTON, Feb. 10, 1852.

MY DEAR DOWNER, - There is nothing of much moment transpiring here. Cabell of Florida, in the House, a few days ago laid down the Southern Whig platform, that no man should be supported for President who was not sound on the slavery question; and added, that though Scott, for every other reason, would be his first choice, yet he had not come out in favor of slavery to this time, and he feared it was even now too late. He was determined (Cabell) never to be caught by another Taylor. Murphy, from Georgia, followed on the Democratic side, and prescribed very much the same creed for the Democrats that Cabell had for the Whigs. So you see the bold stand the South is taking. June, they will act up to it. succumb?

They will talk up to it now. Next

Will not both parties at the North

Dismy of Ohio, in the same debate, on being taunted for voting against the Fugitive-slave Law, said he did it because it was not stringent enough!

SOURCE: Mary Tyler Peabody Mann, Life of Horace Mann, pp. 356-7

Monday, October 13, 2025

Senator Charles Sumner to John Bigelow, February 3, 1852

I am won very much by Houston's conversation.1 With him the antislavery interest would stand better than with any man who seems now among possibilities. He is really against slavery, and has no prejudice against Free Soilers. In other respects he is candid, liberal, and honorable. I have been astonished to find myself so much of his inclining.
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1 General Samuel Houston, senator from Texas, was mentioned at the time among the Democratic candidates for the Presidency.

SOURCE: Edward L. Pierce, Memoir and Letters of Charles Sumner, Vol. 3, p. 278

Wednesday, September 17, 2025

Diary of Edward Bates, Saturday, April 29, 1859

This is the anniversary of my arrival in St Louis, 45 years ago — Apl. 29, 1814. Then, I was a ruddy youth, of 20, now I am a swarthy old man of 65, with a grey beard, and a head beginning to grow bald. In that lapse of time, I have witnessed mighty changes in population, locomotion, commerce and the arts; and the change is still going on, with a growing impetus. And every year adds to the relative importance of the Central position of St Louis. Already, it is the focal point of the great Valley, and, in course of time, will become the seat of Empire in North America. I will soon sink into oblivion, but St Louis — the village in which I studied law — will become the seat of wealth and power — the ruling city of the continent. "Slavery, Ethnologically Considered "

The New York Saturday Press of Feb 19. 1859, contains a curious and very interesting essay42 read by Thomas Embank (Feb 8. 1859) before the New York Ethnological Society.

This paper is the most suggestive of any thing I have read for a long time — It suggests the causes of and the necessity for diversities of races of men — As savage and untaught Peoples cannot have that sort of powers which comes of Knowledge, art, Science, they can use little else than their own animate forces; whereas, all the great forces of Nature are inanimate.

The author surmises that the Earth could not produce food enough to sustain life in the multitude necessary to do the work by their bodily strength — animate force — that is now actually done by machinery — inanimate force — the power of dead matter put in motion and kept at work, by mind, by knowledge.

He thinks that steam, and electricity and other motors yet to be found out, and their various applications by inventive art, will change the character of labor, and increase its amount incalculably — The slave, he thinks, will become an overseer — that is, instead of doing a little work himself, he will direct steam &c how to do a great deal.

. . .43

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42 Later published as Inorganic Forces Ordained to Supersede Human Slavery, William Everdell & Sons, N. Y., 1860.

43 An entry in red ink in which Bates secures a town lot for his son. Woodson, as a fee for past legal service.

SOURCE: Howard K. Beale, Editor, Annual Report of The American Historical Association For The Year 1930, Vol. 4, The Diary Of Edward Bates, p. 13

Saturday, September 13, 2025

Diary of George Templeton Strong, April 27, 1860

Little or nothing to record. Fine Day. Rumor this afternoon of schism in the Charleston Convention, certain Southern delegations of pyrophagi seceding. Not impossible, nor unlikely if the Convention refused to put the ultra proslavery plank of a slave Code for the territories into its platform, and so throw away all chances of carrying any one Northern state. But I hope it’s untrue, and that this congregation of profligate wire-pullers will mature its plans for the next campaign without any open rupture. For if disunion tendencies within the Democratic party are stronger than the cohesive power of public plunder and can disintegrate the party itself, it’s a bad sign for our national unity.

SOURCE: Allan Nevins and Milton Halset Thomas, Editors, Diary of George Templeton Strong, Vol. 3, p. 24

Diary of George Templeton Strong, Tuesday, May 1, 1860

Some eight Southern delegations have seceded from the Charleston Convention. It refused to make a slave code for the territories an article of faith, and hence this schism. So the great National Democratic party is disintegrated and dead; broken up, like so many other organizations, by these pernicious niggers. It is a bad sign.

SOURCE: Allan Nevins and Milton Halset Thomas, Editors, Diary of George Templeton Strong, Vol. 3, pp. 24-5

Thursday, August 28, 2025

Last Will and Testament of John Wayles, April 15, 1760

In the Name of God, Amen. I, John Wayles of Charles City County, make this my last Will and Testament.

Imprimis, I give unto my dear wife Elizabeth all and singular the slaves with their offspring that were devised unto her by the last will and testament of Reuben Skelton, deceased, to her and her Heirs forever she paying all my just debts out of the same.

Item, I give unto my said wife the Land and Plantation whereon I now dwell and twenty slaves also the Stocks of Horses, Hogs &c the Eqipage, and Household Furniture to her, during her natural life, in lieu of her dower, and after her decese to my children as underneath Directed.

Whereas my Daughter is amply Provided for by a Settlement made by myself and her mother, and the Slaves contained in the Settlement have been devised to me by her mother, Now I hereby give and confirm unto my said Daughter Martha all and singular the slaves mentioned in the said settlement to her and her heirs forever, except Betty Hennings and Jenney the cook, which I desire may be part of Twenty-five slaves Devised as above to my Dear wife, to continue with her during her Natural life, and after her death to my said Daughter Martha.

Item, I give and bequeath unto my three Daughters Elizabeth, Tabitha and Anne all & singular my Lands Tenements & Hereditaments, and also all my slaves and all other my Estate both real and personal unto them and their Heirs forever, to be equally devided among them.

Item. It is my desire that, if my Daughter Martha thinks her portion not Equal to her Sisters, that her Portion may be thrown into Hotchpotch with her three sisters above and the same Equally Divided among them. And lastly I do hereby appoint and request it as a favour that Francis Eppes and my children as they respectively attain to Lawful age would be Executors to this my last will and Guardians to my Children under age; this I declare to be my last will wholly written with my own hand this 15th day of April, 1760.

J. Wayles. (Seal)

Published and Executors altered this 5th March, 1772. I appoint Thomas Jefferson, my son-in-law, likewise to be a joint Executor hereof.

SOURCE: Lyon Gardiner Tyler, Editor, Tyler's Quarterly Historical and Genealogical Magazine, Volume 6, pp. 268-9

Codicil of John Wayles, February 12, 1773

Feb. 12, 1773.

Whereas I, John Wayles of the County of Charles City and Parish of Westover, have before made my will, which by this codicil I would confirm and enlarge untill I have more leisure and better health to adjust so important a piece of business; Messieurs Farrell and Jones have on every occasion acted in a most generous manner to me I shall therefore make them every grateful return in my Power. I therefore direct that my estate be kept together, and the whole Tobacco made thereon be shiped unto the said Farrel and Jones, of Bristol, until his debt and interest shall be lawfully and completely paid and satisfied, unless my children should find it to their interest to pay and satisfie the same in a manner that may be agreeable to the said Farrel and Jones. I would have new quarters settled at Saml James's and in Bedford to increase the crops. I give to Robert Skipwith, Esqr., two hundred and fifty pounds, to be paid as soon as the same can be conveniently collected. I desire that my Executors may purchase for my three grand-children, viz: Richard Eppes, John Wayles Eppes and Patty Jefferson, each, a female slave between twelve & fifteen and they are to be adjudged in a Court as their property, the same to be purchased any time within five years after my death. And I now, as I have done heretofore, appoint my children my Executors as they respectively come of age.

J. Wayles (Seal)

This Codicil was published and declared in our presence.

Anderson Bryan
Henry Skipwith

SOURCE: Lyon Gardiner Tyler, Editor, Tyler's Quarterly Historical and Genealogical Magazine, Volume 6, pp. 269-70

Last Will and Testament of Peter Jefferson, October 13, 1757

In the Name of God Amen I Peter Jefferson of the County of Abemarle being of perfect and sound memory (for which I bless God) Do make and Publish this my Last Will and Testament revoking & annulling all former or other Wills by me heretofore made in manner & form following that is to say Imprima I Give and devise to my Dear & Well beloved Wife Jane Jefferson for and During her Natural Life or Widdowhood the use and profits of the House & plantation wherein I now live comprehending four hundred acres of Land being the same I purchased from the Late William Randolph of Tuckahoe Esqr the Water mill only Excepted Item I Give and bequeath unto my Dear Wife the sixth part of my Slaves During her Natural Life which slaves I hereby impower her by a Deed Executed in her Lifetime or by her Last Will and Testament to dispose of amongst & to such & so many of my Children as she shall think fit but if she shall fail or omitt to make such Disposition then my Will is that such as shall be undisposed of by her be Equally Divided between my two sons Thomas & Randolph in the same manner as I have Directed my other slaves to be Divided Item my Will is that my Wife shall have & Enjoy all my Hous hold stuff (my Cherry Tree Desk and Bookcase only Excepted) dureing her Natural Life or Widowhood with full power and liberty to Disposing of1 the same amongst my Children according to her discretion & if any part thereof shall remain undisposed of at the time of her Death or Marriage then my Will is that the same be Disposed of by my Execrs as to them shall seem most to the Interest & Benefit of my Children Item I Give and bequeath to my Daughter Jane one of my two Negro Girls Chloe or Patt, which she shall Chuse and her futur Increase to her and her Heirs forever and the sum of two hundred pounds to be paid unto her in one year after she shall Attain the age of twenty one years or shall marry which ever shall first Happen Item I Give and bequeath to my Daughter Mary my Negro Girl nan salls Daughter & her future Increase to her and her Heirs forever & the sum of two hundred pounds to be paid unto her in the like manner as is appointed for the Payment of her sister Janes Fortune Item I give & bequeath unto my Daughter Elizabeth my Negro Girl Cate & her futer Increas to her and her Heirs forever & the sum of two hundred Pounds to be paid in Like manner as is appointed for the Payment of her sister Janes Fortune Item I Give & bequeath unto my Daughter Martha my mulattoe Girl named Rachel & her future Increase to her & her Heirs forever & the sum of Two hundred Pounds to be paid unto her in the like manner as is appointed for the Payment of her sister Janes Fortune Item I Give & bequeath unto my Daughter Lucy my Negro Wench Cutchina & her Child Phebe together with their Future Increase to her and her Heirs forever and the sum of two hundred Pounds to be paid unto her in the like manner as is appointed for the Payment of her sister Janes Fortune Item I Give and bequeath unto my Daughter Anne Scoot my Negro Girl Eve and her future increase to her and her Heirs forever and the sum of two hundred Pounds to be paid in as is appointed for the payment of her other sisters Fortunes that is to say in one year after she shall attain the age of twenty one years or shall Marry whichsoever shall first happen: and if it shall happen that any of the slaves bequeathed to my Daughters as aforesd die before they come to the Possession of my said Daughters respectively then it is my Will that such & so many Female slaves of near the same age be set apart out of my Estate & Given to such Daughter or Daughters whose slaves shall be so Dead in the list thereof and if any of my said daughters die before they attain the age of twenty one years or marry then it is my Will that the Portion or Legacys bequeathed to such Daughter Immerge into my Estate & that no Distribution thereof be made: and it is my Will & Desire that what ready money I may have & Debts owing to me at the time of my Death together with the clear Profits of my Estate (after the maintainance of my Family & Education of my Children is provided for) shall be appropriated to the Paying off my Daughters Portions at the respective times they become due & if these should prove insufficient for that purpose I then & in that case Empower & authorise my Execrs to sell & Convey my Lands in the Countys of Cumberland & Bedford in such manner & in such proportions as shall make Good the Deficiency the Lands in Cumberland being to be first sold Item I Give & Bequeath to my son Thomas my mulattoe Fellow sawney my Books mathematical Instruments & my Cherry Tree Desk and Book case Item I Give unto my son Randolph [. . .] My Negro Boy Peter Mytillas Son to him and his Heirs forever Item I give and bequeath all my Slaves not herein otherwise disposed of to be equally divided between my two Sons Thomas and Randolph, at such Time as my son Thomas shall attain the Age of twenty one years each of my said Sons to have and to hold the Slaves allotted to them on such Division to them and their Heirs forever, but Subject nevertheless to this Condition, that the Estate bequeathed to my son Thomas, as to the clear Profits thereof, be and remain equally liable with my other Estates to provide for the Maintenance and Support of my Family, the Education of my younger Children, and the Payment of my Daughters Portions. Item I give and devise unto my Son Thomas either my Lands on the Rivanna River and it’s Branches, or my Lands on the Fluvanna in Albemarle County which I purchased from John & Noble Ladds, together with all my other Lands adjacent thereto which I have taken up by Virtue of an Order of Council which of the two he shall choose he being to make his Election within one year after he shall attain to the age of Twenty one years if he be at that time in this colony but if he be out of the same then he shall make his Election in six months after his Return therto Item I Give and devise to my son Randolph & his Heirs forever either my Land on the Rivanna and its branches or my Land on the Fluvannah in Albemarle County which I purchased of John & Noble Ladds together my other Lands thereto adjacent which I have taken up & surveyed by Virtue of an order of Council after my son thomas has made his Election & Choice which of the two he will take Item I Give & Devise unto which soever of my said sons shall be possest of my Lands on the Fluvanna River to them and their Heirs forever the Land I hold on Hard ware River in partnership with Authur Hopkins and others called the Limestone Land and wheareas I have Bought of one Joseph Smith two hundred acres of Land Joyning to my Lands on the Rivanna River being part of a Tract of Land Granted to Edwin Hickman by Pattent & others for which I have no Deed my Desire is that my Execrs procure from the said Joseph Smith a Conveyance to them in Trust for the use of such one of my sons Thomas or Randolph as shall Take my other Lands on the Rivanna River & its branches which is left to the Election of my said son Thomas in the Devise of the said Lands Item whereas I have a right to and Interest in Certain Lands, on the branches of missisippi River in Partnership with Doctor Thomas Walker & others & to two hundred acres on Rocky Run in albemarle County in parthership with John Harvie & others whereon it is immagined to be a Vein of Copper Oar my Desire is that my Execrs sell & Convey or Otherwise dispose of the same in such manner as shall to them seem to be the most for the benefit of my Famely & any money that may arise from the sale or Profits thereof to be equally Divided amongst my Children Item whereof I have surveyed and laid of for James Spears one hundred acres of Land on Carrols Creek adjoining the Land he lives upon which is not yet Conveyed to him I therefore Impower my Execrs to Convey it to him in Fee simple whenever he shall require the same

Item it is my Will and desire that all my Family live & be maintained & my Children Educated out of the Profits of my Estate until such time as they shall severly Attain to the age of Twenty one years or marry and at what time soever my Wife shall require a Division of my Estate & to have her part ascertained & laid out for her (which on her Request my Execrs are hereby Authorised to do without any Judgment or Decree of the Court for that Purpose) I Order & appoint that my Execrs shall pay and deliver unto her for her only use and behoof one full & Equal third part of all my real Cattle Hoggs & sheep that shall be at any or all my plantations together with two Good serviceable Work Horses and further it is my Will & I Do hereby Appoint & direct that if any Diffirence or dispute shall hereafter arise amongst my Children about the distribution of my Estate that the same shall be finally determined by my Execrs or such of them as shall remain & be alive at the time & if they should all be dead that then such Difference or Dispute shall be finally Determined by the three first Justices in the Commission of the peace for that County where the matter or thing shall Lye, and if any of my Children shall refuse to abide by such Determination then it is my Will that such Child or Children shall foever forfit all manner of Claim and right either in Law or Equity to the thing in Dispute

Item I Give & bequeath to my Executors herein after mentioned all my stocks of Horses Cattle Hoggs & sheep (excepting the part already bequeathed to my Wife) to be disposed of by their discretion for the support & Maintainance of my Famely & for the benifit of my two sons equally & for no other use or purpose whatsoever

Item I do Give & bequeath unto my son Thomas all the residue of my Estate whether real or Personal of what kind soever and finally I do appoint Constitu[t]e & Ordain The Honorable Peter Randolph Esqr Thomas Turpin the Elder John Nicholas Doctor Thomas Walker & John Harvie Execrs of this my last will & Testament & Guardian to all my children In Testimony whereof I have signed sealed & Published this as my Last Will and Testament on the thirteenth Day of July in the year of our Lord one thousand seven hundred and fifty seven

Note the Words (& Guardians to all my Children) were Interlined before signed In Presence of

John Bell

Peter Jefferson (Ls)

Edwin Hickman

Samuel Cobbs

At a Court Held for Albemarle County the thirteenth Day of October 1757 This Last Will and Testament of Peter Jefferson Gent. decd was presented to Court by one of the Exors therein named proved by the Oaths of John Bell Edwin Hickman & Samuel Cobbs the Witnesses thereto & Ordered to be record and At another, Court Held for the said County the tenth Day of November 1757 On the Motion of John Harvie Thomas Walker & John Nicholas three of the Exors therein named who made Oath According to Law Certificate was Granted them for Obtaining a Probat thereof in due Form giveing securety

SOURCE: https://tjrs.monticello.org/letter/1797 accessed August 28, 2025 which sites its source as MS (Albemarle Co. Will Book, 2:32-4).

Wednesday, August 27, 2025

Diary of Edward Bates, April 27, 1859

Dined with F. P. Blair Jr25 — the first [t]ime I was ever in his house — invited specially with Judge Jno. C. Richardson26 and C Gibson,27 to meet Mr. Schuyler Colfax28 M.[ember of] C.[ongress] of Indiana.

The object of Messrs. Blair and Colfax, no doubt, was to have a confidential conference with me and a few of my known friends, so as to approximate the terms upon which the Republican party might adopt me as its candidate for the Presidency, and I and my friends might co-act with them, in federal politics, upon honorable relations.

Both those gentlemen are influential leaders of their party, and both declare that I am their first choice. They both say that Mr. Seward29 cannot get the nomination of his party, perhaps not because he is not the acknowledged head of the party and entitled to the lead, but because the party is not quite strong enough to triumph alone; and his nomination therefore would ensure defeat.30 Mr. Colfax is very anxious to consolidate the whole N.[orth] W.[est] so as to ensure what he considers the main point for which, as he understands it, his party contends — i. e. — that the U. S. shall not extend slavery into any country where they do not find it already established.

< To that I have no objection >

Mr. C.[olfax] is also a very warm friend of Mr. Blair, and is anxious to consolidate in Missouri, so as to put Mr. B.[lair] on a good footing with a majority in the State.

And, working for that end, Mr. Blair is eager to form a combination within the State, upon the precise question of slavery or no slavery in Missouri. This, undoubtedly, would be good policy for Mr. Blair personally, because it would strengthen the local free soil party (of which he is the acknowledged local head) with all the forces that I and my friends could influence. But I doubt whether it would be good policy for us to be come parties to such an organization. Such a course supposes affirmative action, i. e. the passage of a law for the prospective abolition of slavery; and it can hardly be necessary to incur the labor and encounter the prejudice incident to that course now, when it is plain to be seen that, by the irresistable [sic] force of circumstances, without any statute to help on the work, slavery will soon cease to exist in Missouri, for all practical and important purposes. This latter view, I think ought to be constantly inculcated, and kept before the public mind, by the press — It ought to be habitually mixed up (as it properly belongs to the subjects) with all our views and arguments on public economy — [,] Manufactures, mining, Commerce, handicraft-arts, and grain and cattle farming. This line of policy would aid and accelerate the drain of slaves from the State, which is, even now, rapidly going on, to supply the growing demand in the South.

Mr. Colfax, concurring with a good many Republican papers, is much put out by the first paragraph of my N.[ew] Y.[ork] letter,31 denouncing the agitation of the negro question. He seemed to think that it was a denunciation of the Rep[ublica]n. party, and would turn many against me.

I think otherwise; and that its effects will be good. It is chiefly the friends of Mr. Seward who make the objection, and they of course, would be astute in finding or making any plausible objection, to get a rival out of the way. If my letter had been universally acceptable to the Republicans, that fact alone might have destroyed my prospects in two frontier slave states, Md. and Mo., and so I would have no streng[t]h at all but the Republican party. As it is, all sensible Republicans know that it is the Southern democracy which was and is the first and chief and constant agitators [sic] of the question. And even now, such men as Blair and Colfax are fully satisfied of my true position, and the true meaning of the paragraph. And such papers as the Tribune32 of N. Y. and the Advertiser33 of Boston, tho' they might wish it otherwise, are content with it as it is. While the Baltimore papers (Clipper34 and Patriot) warmly accept it. Being true, I of course stand by it, as I must stand by all truth — Moreover, in cool policy, I am satisfied that it is best as it is.
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25 Francis P. Blair, Jr., of Missouri: an ardent Freesoiler, congressman, 1857-1859 and 1861-1862; major-general in the Civil War; U. S. senator, 1871-1873; supporter of Bates for the Republican nomination for the Presidency in 1860; advocate of Johnsonian moderation in Reconstruction.

26 A close personal friend of Bates; judge of the Supreme Court of Missouri; opponent in 1860 of the sectionalism of both Lincoln and Breckinridge and advocate of Bell and Everett.

27 Charles Gibson: a Virginia-born Whig leader of Missouri who had studied law under Bates; an ardent unionist in 1861; solicitor of the U. S. Court of Claims, 1861-1864; a loyal Lincoln man until 1864 when he broke with the President, resigned in a public letter of protest, and supported McClellan; later a Johnson Democrat. At this time he was Bates's political manager.

28 Republican member of the House of Representatives from Indiana, 1855—1869; speaker of the House, 1863-1869; a Radical in Reconstruction politics; vice-president, 1869-1873. At this time he was apparently working for Bates's nomination for the Presidency.

29 Infra, March 5, 1861, note 26.

30 Conservatives who feared extremism on slavery would not have voted for Seward, and he had won the implacable hatred of the large Know-Nothing group, and of Greeley and the Tribune. See infra, Aug. 19, 1859.

31 See supra, 1-9.

32 New York Tribune, April 16, 1859.

33 Boston Daily Advertiser, April 18, 1859.

34 Baltimore Clipper, April 19, 1859.

SOURCE: Howard K. Beale, Editor, Annual Report of The American Historical Association For The Year 1930, Vol. 4, The Diary Of Edward Bates, pp. 11-12

Thursday, August 7, 2025

Speech Of Congressman Albert G. Brown in the Unites States House of Representatives on the Southern Movement and Mississippi Politics, March 14, 1852

It is not my purpose, Mr. Chairman, to address the House at all in reference to the bill now before it. I propose, in the opening of my remarks, to take a brief retrospect of the rise, progress, and fall, of the southern movement. It is very well known, sir, not only to the members of Congress, but to the whole country, that the continued action of the northern people, and of the Northern States, upon the subject of the domestic relations existing in the South, between the master and the slave, had at one time wrought up the southern mind to a very high degree of exasperation. Apprehensions were freely expressed, and doubtless generally entertained, that some great disaster was likely to befall the country, growing out of this excitement. In this state of public feeling, during the Thirtieth Congress, a gentleman, then a representative from one of the districts in the state of New York [Mr. Gott], introduced a resolution, preceded by what the southern members believed to be a most insulting preamble. This preamble, insulting though it certainly was, did not propose any legislative action. The resolution directed a very simple, but a very important inquiry to be made. It directed the committee for the District of Columbia, to inquire into the expediency of abolishing the slave trade in this District. The passage of this resolution gave offence to the whole southern delegation, and they commenced, at once, manifesting their hostility to this movement in a manner not to be misunderstood.

A distinguished gentleman in the other branch of the legislature, from my own state, and now its governor, came, as the older members of Congress know very well, into this House and solicited members of Congress to sign their names to a call for a meeting of southern senators and representatives. In obedience to this call, a meeting assembled in the Senate Chamber, over which a venerable senator from the state of Kentucky [Governor Metcalfe] was called to preside. Here, sir, I date the rise of the southern movement. From this point it commenced its progress. But for this movement, I undertake to say, the southern Democracy was not responsible. That meeting was a joint assemblage of the southern Whigs and of the southern Democrats. There were Whigs who absented themselves; and there were Democrats who absented themselves; but the southern delegation in Congress generally, and without reference to party, was responsible for the meeting and for its proceedings. That meeting put forth an address to the southern people, written, as it is said, and I have no doubt correctly, by the late venerable and distinguished senator from South Carolina [Mr. Calhoun]. It was such a paper as was intended to produce, as it certainly did produce, a most profound sensation upon the southern mind. Upon my return to Mississippi, I found a very high degree of excitement an excitement not confined to the Democrats, but pervading all parties, Whigs as well as Democrats. A proposition had already been made, and was then being actively urged, for a convention of our state—a popular convention to take into consideration the relations then subsisting between the North and the South, growing out of the institution of domestic slavery. A number of gentlemen, of both political parties, published a call to the people, inviting them to assemble in convention. This call was the first advance step of the southern movement, and for it, both Whigs and Democrats in my state were alike responsible. In obedience to it, the people, without reference to party, assembled in primary meetings and appointed delegates to a state convention, and, in every instance, the delegates to that convention were appointed of equal numbers, Whigs and Democrats. The convention assembled in the month of October, 1849.

This, sir, was the second step in the progress of the southern movement. Up to this period neither party could claim the exclusive credit, and up to this time it was all credit—there was no debit. That convention put forth another address to the people of Mississippi, and from that address I propose just in this connection to read a very short extract. For this address, bear you in mind, both the Whig and the Democratic parties of Mississippi were responsible, so far as they could be made responsible by their delegates in convention. It bore the honored signatures of leading Democrats and leading Whigs. It was a document which bore the signature of a very distinguished member of the UNION party, now high in the confidence of the administration, and its representative as chief consul on the Island of Cuba—Judge Sharkey. After disclosing to the people what had been done and what was proposed for the future, Judge, now Consul, Sharkey and his associates said:—

“Besides and beyond a popular convention of the Southern States with the view and the hope of arresting the cause of aggression, and if not practicable, then to concentrate the South in will, understanding, and action, the convention of Mississippi suggested, as the possible ultimate resort, the call by the legislature of the assailed states, or still some more solemn conventions—such as should be regularly elected by the people of those states to deliberate, speak, and act with all the sovereign power of the people. Should, in the result, such conventions be called and meet, they may lead to a like regularly—constituted convention of all the assailed states, to provide in the last resort for their separate welfare by the formation of a compact and an union that will afford protection to their liberties and their rights.”

Now, that is the language for which I say all parties in Mississippi were responsible. It is the emanation of a convention composed equally of Whigs and of Democrats, or as they are now called of State-Rights men and Union men. The very head and front of the Union party in Mississippi, was the president of the convention, which put forth that address—the very head and front of the Union party in Mississippi attached his name to that sentiment and published it to the people of Mississippi—“to provide in the last resort for their separate welfare.” How could this be done else than by a separation from the Northern States? How could it could be done else than by secession or revolution—by breaking up the government? True, it was to be done in the last resort; and pray, have we ever spoken of secession except as the last resort—the final alternative? But now I find this language brought into the House of Representatives by my honorable colleague [Mr. Wilcox], and held up here with an attempt to hold the party to which I belong responsible for it. History, sir, must be known to him, at least the history of our own state, and if he has read that history, he knows that the Honorable William L. Sharkey, the appointee of Millard Fillmore as consul to the city of Havana, was among those who put forth this address—put his signature to this language, and endorsed it to the people of Mississippi. To this point the southern movement progressed. This Mississippi convention advised the convention of the Southern States. Virginia responded to that call, so did Georgia and Alabama, and Louisiana, and Arkansas, and Texas. Ay, even Tennessee came in, slowly and reluctantly, it is true, but still she comes

Mr. POLK. To save the republic.

Mr. BROWN. Yes, sir, Tennessee went into the Nashville Convention to save the republic, and so did Mississippi.

Mr. SCURRY. If the gentleman will permit me to interrupt him.

Mr. BROWN. Very briefly.

Mr. SCURRY. The gentleman who attended from Texas did so against the large majority of the district which he represented. A majority of that district voted directly and flatly against the convention.

Mr. BROWN. Well, I am not going to inquire how delegates came to be there. I speak of history as it is. Texas was represented in the convention, whether by her authority I do not know, and what is more, at this time I do not care. It is not material. The Nashville Convention, in obedience to this call, and in pursuance of these proceedings, assembled. This was another step in the progress of the southern movement. Up to this time, if there was any strenuous objection to it anywhere, I, at least, was not aware of it. Here and there an exception may have been found—here and there a newspaper editor might be found to oppose it; but the great mass of the southern politicians—as far as I could judge of the southern people—Whigs and Democrats were for it. They were for it without distinction as to party. The convention assembled. It elected Honorable William L. Sharkey, of my own state—the head and front of Mississippi UNIONISM—to preside over its deliberations. He did preside. That convention put forth an address to the people, followed by a series of resolutions, asserting certain propositions upon which the southern people ought to insist. Still, sir, there was no formidable objection either to the convention, or to what it said or did. The progress of the movement still seemed to be onward. Soon afterwards the compromise measures began to attract attention in the country and in Congress. A feeling of trepidation seemed to steal over senators and representatives. Here and there an old advocate of the Nashville Convention—one who had looked to it as the source from which a panacea was to come for all wounds and bruises and putrifying sores, gradually fell off. I might call names, if I did not wish to avoid involving myself in a discussion with too many gentlemen at the same time. With the falling off of these early and sturdy advocates, commenced the decline of the southern movement and with the passage of the compromise, I mark the first distinct evidence of its decay.

In November, 1850, after the compromise measures had passed, a Union convention, the first ever held to my knowledge in the United States—certainly the first ever held in my own state—was assembled at the city of Jackson, the seat of government of Mississippi. It was not a Southern-Rights convention; it was not a State-Rights convention; it was not a Whig convention; it was not a Democratic convention; it was a UNION convention, so it was called, and so it assembled. It was in advance of any other political organization in the state of Mississippi, or any other state, growing, so far as I know, out of the compromise. It rose as if from the ashes of the southern movement in Mississippi. It was made up of the consistent few who opposed, and of the greater number who seceded from the southern movement. With the assemblage of this convention in Mississippi, I date the downfall of the southern movement in that state; a fall which was rapidly succeeded by its downfall elsewhere. Virginia determined to acquiesce in the measures of the compromise; Georgia acquiesced; Alabama and the other states in the South followed suit, or were silent. To the Union convention of Mississippi belongs the credit, if credit it be, of striking the first fatal blow at the southern movement. From this moment it rapidly declined. The movement I regard as dead. It died at the hands of its early friends—its fathers. It is now very dead; and if I were called upon to write its epitaph, I would inscribe upon the stone that marked its burial place, Requiescat in pace. I will not make merry over the tomb of an old friend. I loved this movement. I believed it was, in its day, full of patriotism, full of devotion to the best interests of the country, and eminently calculated to preserve the Union, because it was eminently calculated to preserve the rights of the states within the Union. But it has passed away. A witty friend, in speaking of its buoyant rise, its rapid progress, and its early decay, described it as being like Billy Pringle's pig:

"When it lived, it lived in clover,

And when it died, it died all over."

[Laughter.]

When those who had been chiefly instrumental in getting up this movement abandoned it, could we be made longer responsible for it? They brought it into being, and by their hands it fell; and now they turn upon us, denounce it as a monster, and charge its sole paternity on us. We assume our due share of the responsibility, and they shall take theirs.

The Southern movement was, I repeat, the joint work of both parties acting together. This is history. If there was any rivalry, it was as to which party was entitled to the most credit. There was in this movement a fusion of parties. But upon all the old issues each party maintained its separate organization. And when the Southern movement was abandoned, each was free to resume its original position.

The Whigs did not return to their position. They halted by the wayside, and, by the aid of a few Democrats, formed the Union party. It was a party not demanded by the exigencies of the hour; but called into existence to subserve the views of particular men. This brings me to consider the present organization of parties in my state.

My colleague [Mr. Wilcox] the other day, in what I considered rather bad taste—although I certainly shall not undertake to lecture him upon matters of taste—spoke of a bare minority—of almost a majority of the people of our state, as attempting to SNEAK BACK into the Democratic ranks. That was the language employed. In speaking of the State-Rights men of 1832, after their separation from General Jackson, he said:

“They stood aloof from the party, in armed neutrality, in the only state where they had a majority; and in states where they were in the minority, generally acted with the Whig party in opposition to the Democrats. They did not, after their defeat, attempt to sneak back into the Democratic party under the style of old-line Democrats, as the secessionists of the present day are attempting to do.”

Now I shall undertake to demonstrate that the State-Rights party of Mississippi were never out of the ranks of the Democratic party, and that by no act of theirs have they ever put themselves beyond the pale of that party; and therefore there was no occasion for them to march back, even with banners flying, and much less for them to "sneak back," in the language of my colleague. Who were they that put themselves first out of the pale of the Democratic party? It was my colleague and his associates. In November, 1850, they assembled together in what they certainly did not call a Democratic convention. They assembled in a Union convention, and passed what they were pleased to term Union resolutions. They formed a Union organization, independent of the Democratic party, and equally independent of the Whig party. They did more than that. They chose, as the especial organ of that party—the particular mouth—piece of that political organization, the leading Whig organ at the seat of government. I ask if it is not so? It is true they took down the name of the paper. It was called the "Southron." That title no longer suited their purpose, and they called it the "Flag of the Union." But they left the old Whig editor to conduct it. True it is that they associated with him a so—called Union Democrat. And it is equally true that the old-line Whig and the newline Democrat yet conduct that journal. From this point, the unhappy controversy which has continued in Mississippi, took its progress. The Democratic party became divided. But there can be no difficulty in deciding who kept up the old organization. The newspaper press of the state gives always a pretty clear indication as to how parties stand. If there is one single, solitary Whig paper in the state of Mississippi that has not kept the Union flag flying at its masthead from the opening of the contest down to this hour, I ask my colleague to say which one it is. If there was a Democratic paper in the state of one year's standing that did not take the State-Rights side, with but a single exception, the Columbus Democrat, and keep it, I do not know where it is to be found. Who seems from these facts to have been getting out of the Democratic party—my colleague, who is sustained by the Whig press, or I, who have been and am yet sustained by the Democratic press?

More than this. The Union party called a convention in April, 1851. It was to be, by the terms of the call, a Union convention—mark you, it was not a Democratic convention, it was not a Whig convention, but it was a Union convention. What did it do? Did it nominate Democrats for office? It made four nominations, and two of them were Democrats by name, and two of them were open and avowed Whigs. It did not assemble as a Democratic convention. It did not sit as a Democratic convention. It did not make Democratic nominations. It nominated two Whigs and two Democrats, and my colleague voted the ticket thus nominated. Who was it, let me ask, that, following after strange gods, thus put himself outside the Democratic party; and who is he that, in coming back, will have occasion to sneak into the ranks?

The State-Rights party, or the Democratic State-Rights party, as it is termed in our state, assembled in convention in June. What did they do? They made their nominations, and they selected their nominees from the old-line Democracy. General John A. Quitman was made our standard-bearer. I was surprised the other day to hear my colleague going back to 1824 and 1828, to find the evidence of Quitman's want of fidelity to true Democratic principles. Something has been said about a statute of limitation. Whether the late distinguished nominee of the Democracy of Mississippi requires a statute of limitation, I certainly do not know. If he voted for John Quincy Adams in 1824 and 1828, and has since seen the error of his way, where is the Democrat who will not forgive him? Where is the Mississippi Democrat who has not forgiven him? But we have his own word for saying, that he did not vote for John Quincy Adams in 1824. He did not vote for him in 1828. He was always a State-Rights man of the strictest sect; and upon the issuing of General Jackson's proclamation against South Carolina, he, like hundreds and thousands of others who had been always faithful to the standard of the old hero, abandoned him; and they returned to him in their own good time. But if it be so grave an offence in the Democrats of Mississippi to have nominated a gentleman who voted (allowing the charge of my friend to be true) for John Quincy Adams in 1824, and again in 1828, what shall my friend say of Governor Foote? He claims to be a better Democrat than anybody else; and yet he held the only office that he ever did hold at the hands of the people in Mississippi, until he was elected governor, from the Whigs of the county of Hinds, and that so late as 1838-'9. Yes; my friend forgot that, in 1838, Governor Foote run as a Whig, was elected as a Whig, and served as a Whig in our legislature. So upon the score of consistency, I think, allowing my friend's statements to be true, we stand quite as well as he does. And I submit to my colleague whether it is not a little too late for him, or for his friend, the governor of the I was going to say Union party, but he is governor of the state by the constitution—to complain of Governor Quitman's want of Democracy. Did not both you and Governor Foote vote for Quitman for governor in 1849? Did not Governor Foote put forth, or aid in putting forth, a pamphlet, in this city, urging the claims of this same John A. Quitman for the Vice-Presidency? Yes, sir, so late as 1848 he recommended him as a man worthy of trust, to the whole Democracy of the Union. Yet my friend lays charges against his political orthodoxy, dated as far back as 1824 and 1828—twenty years beyond the time when he received the endorsement of Governor Foote and nearly one-third of the whole Democracy of the Union; twenty-one years beyond the time when he received the endorsement of Mississippi for governor, and my friend's vote for the same office. If the endorsement of the National Democracy in 1848—if the endorsement of the Mississippi Democracy in 1849—if the endorsement of Governor Foote, and of my colleague also, may be relied on, I think Quitman can pass muster. He is sound.

Our nominees were all Democrats. We run them as Democrats—as State-Rights Democrats—against the Union ticket, composed of two Whigs and two Democrats. We were beaten. And what has happened since the election? Who is it that has gone out of the Democratic party? The legislature assembled the new governor was inaugurated. What was almost his first act? It was to appoint an adjutant-general. It was an important appointment—the most important in his gift. Did he appoint a Union Democrat? No, not he. Did he appoint a Secession Democrat, as my friend calls them? No, not at all; but he appointed a Whig. That was his first important appointment as governor, and he dismissed a Democrat to make it. What did his "faithful Union legislature" do? It did not send him back to the Senate, that is clear. I will tell you what it did. There was an old and venerable Democrat superintending the penitentiary. It was a mere ministerial office, filled by a man who had confessedly discharged his duties with ability and integrity, and to the entire satisfaction of everybody. He was turned out by the Union legislature, and a Whig put in his place. A gentleman who had discharged for a series of years the duties of clerk of the same establishment, with fidelity, and to the entire satisfaction of every one, was also dismissed, and a Whig put in his place. A Whig sergeant-at-arms was elected. Places were given to other Whigs over the heads of Democrats. The patronage of the state, so far as the governor and legislature could control it, has been given to the Whigs; and so far as the executive advertising has been concerned, it has, with scarcely an exception, been given to the Whig press. I ask if this looks like Democracy? Two vacancies existed in the United States Senate. How were they filled? With Democrats, did you say—old, long-tried, and consistent Democrats? Were they sent here to represent the Union men of Mississippi? No, sir. One Democrat and one Whig were returned. If these things show that my colleague, and his associates in Mississippi, have been faithful to the Democratic party, why, then, I must confess I have grown strangely wild in my opinions of political fidelity. What think our friends from other states ? "Can things like these o'ercome them like a summer cloud, and not excite their wonder?" Is it consistent with Democratic usage to organize under the style of the Union party? Is it compatible with party fidelity to nominate and elect bitter enemies of the party? Is it a part of the tactics of the Democratic party to dismiss Democrats and put Whigs in their places? Ought the patronage of a Democratic government to be given exclusively to the Whig press? And, finally, ought a Democratic legislature to elect a Whig United States senator? These are questions raised by my friend, and his party. I ask the National Democracy to answer them.

My colleague calls us constantly through his speech, the secessionists and disunionists of Mississippi. This is a kind of political slang used in a party canvass with effect, but it is entirely out of place here. A member of Congress ought to use terms that apply to a given state of facts—that have some relation to justice. My friend says what he, perhaps, said so often in the heat of the canvass, that he almost got to think it was true that we went into the contest with secession and disunion inscribed upon our banners. Why, no such thing is true. My friend must have seen that inscription through a distempered imagination—through some extraordinary perversion of his mental vision. There was no such inscription on our banner. The Democratic party of Mississippi asserted the abstract right of a state to secede from this Union. They entertain that opinion now; and at all proper times and upon all proper occasions, they will maintain it. We believe, in the language of the Kentucky resolutions, "that where there is no common arbiter, each party to a compact is to judge of the infractions of the compact, and of the mode and measure of redress."

The state, we say, "is to be the judge of infractions of the compact, and of the mode and measure of redress." If, in the language of the Kentucky resolutions, the state believed that the compact has been violated, she, and she alone, has the right to judge, so far as she herself is concerned, of that infraction, and the mode and measure of its redress. I desire to ask my colleague if he does not endorse the Kentucky resolutions, and whether the whole Union party of Mississippi does not endorse them? If he will say to us, by authority of his party, that they repudiate these resolutions, I will guaranty that they sink so low, as a political party, that, though you sounded for them with a hundred fathom lead line, a voice would still come booming up from this mighty deep, proclaiming, "no bottom here."

I desire to submit this proposition to my colleague. He says, that because we assert the right of secession, therefore we are secessionists. Non constat. He asserts the right of revolution. Let me ask my friend, Do you consider yourself as a revolutionist? If I am to be denounced as a secessionist because I assert the right to secede, may I not turn upon my assailant and say to him, You are not a revolutionist, because you assert the right of revolution?

But, sir, this new Union organization—this party which claims first to be the Whig party par excellence, and then to be the Democratic party par excellence—to what sort of sentiments does it hold? Ask my friend here [Mr. Wilcox], in the presence of our colleague of the Senate [Mr. Brooke], who has lately arrived in this city, "Gentlemen, what are your opinions on the subject of the currency?" My friend would doubtless say something about hard-money, and gold and silver; but our colleague in the Senate would tell us that he believes in paper money, and banks. Suppose the two gentlemen should be asked what they thought on the subject of protection? My friend here would commence lecturing you about free-trade; but his colleague in the Senate would begin to tell us how much protection we want. And it would be thus in regard to distribution, internal improvements by the federal government, the Sub-treasury, and upon all other party questions. If you ask them what they are for, they tell you they are for the Union. But as to what political measures they propose to carry out, they do not at all agree, even among themselves.

Why, sir, if I may be allowed, in this high council-place, to indulge in an anecdote, I think I can tell one illustrative of the position of this Union party, and especially the Union party of my own state. There was an old gentleman who kept what was called the "Union Hotel." A traveller rode up and inquired whether he could have breakfast. The landlord said, "What will you have?" "Well," said he, "I'll take broiled chicken and coffee. "I don't keep them." "Let me have beefsteak and boiled eggs, then." "I don't keep them." "Well," said the traveller, "never mind; give me something to eat." "I don't keep anything to eat." "Then," said the traveller, getting a little out of patience, "feed my horse; give him some oats." "I don't keep oats." "Then give him a little hay.' "I don't keep hay." "Well, give him something to eat." "I don't keep anything for horses to eat." [Laughter.] "Then what the devil do you keep?" "I keep the Union Hotel." [Renewed laughter.] So with this Union party. They are for the Union, and they are for nothing else. They are for that to which nobody is opposed. They are constantly trying to save the Union, and are making a great outcry about it, when, in fact, nobody has sought or is seeking to destroy it. They keep the Union Hotel, but they don't keep anything else.

Now, sir, to come a step further in the progress of Mississippi politics. As soon as the election in our state resulted adversely to my friends and to myself, we, as a matter of course, abandoned the issue upon which it had been conducted. We gave up a contest in which we had been beaten. But we did not change our opinions as to the soundness of the principle. It was a contest for the maintenance of a particular state principle, or state policy. We were overthrown by a majority of the people of our own state, and consequently we gave up the issue. Immediately afterwards, by the usual authority and in the usual way, there was a notice inserted in the leading Democratic papers of the state, calling upon the Democratic party, without reference to new state issues, and without reference to past disputes, to assemble in convention for the purpose of appointing delegates to attend the Baltimore National Democratic Convention. This was in November, 1851. Almost immediately afterwards, the Union party called a Union convention, which assembled on the first Monday in January last. It was represented by about thirty-six delegates, from twelve or fourteen counties. On the 8th of the same month, the Democratic Convention proper, assembled, represented by some two hundred or more delegates, from fifty-five counties. Our convention was called as a Democratic convention. It assembled as a Democratic convention. It deliberated as a Democratic convention. It appointed delegates to the Baltimore Convention as a Democratic convention. It appointed Democratic electors. It represented emphatically the Democracy of Mississippi. Having been beaten on the issues of state policy, I repeat, we gave them up. We so publicly announced; and when we met in convention on the 8th of January, it was as Democrats on the old issues.

How was it with the Union Convention? Was that a Democratic convention? Was there any such pretence? No, sir; it assembled as a Union convention—a Union meeting to appoint delegates to attend a Democratic National Convention. Why, what an idea! What right had such a meeting to appoint delegates to a Democratic National Convention? If the Union party, calling themselves Democrats, may appoint delegates to the National Democratic Convention, why may not the Free Democracy of Ohio, typified in the person of the gentleman across the way [Mr. Giddings], do the same thing? They claim to be Democrats and have organized the Free Democracy; and why may not they send their representation to the Democratic convention? Suppose the Free-Soil Democrats get up an organization, why may not they send delegates too? and why may not every other faction and political organization have its representatives there? No, sir; if there is to be a Union party, let there be a Union Convention. If certain gentlemen have become so etherealized that the Democratic organization does not suit them, let them stay out of the Democratic Convention. When they put on the proper badge—when they take down the Union flag, and run up the old Democratic banner, I am for hailing them as brothers for forgetting the past, and looking only to the future. They need not sneak back. We will open the door, and let them in. "To err, is human; to forgive, divine."

Mr. CHASTAIN (interrupting). I wish to ask the gentleman from Mississippi if the platform of the Nashville Convention did not repudiate the idea of having anything to do with either of the national conventions—the Whig or the Democratic?

Mr. BROWN. For that convention, the Whig party and the Democratic party, as I said before, were alike responsible. The Union party, composed, as it is, of Whigs and Democrats, must take their part of the responsibility for it. Was not Judge Sharkey, a Whig and your President's appointee to Havana, responsible? Was he not president of the convention, and is he not a Union leader? Did not Governor Foote have a hand in it? Did not Mr. Clemens take his share of responsibility? Did not almost all the prominent, leading Union Democrats of the South have a part in that convention? I want to know if these gentlemen may slip out and leave us to hold the sack? The State-Rights Democrats of Mississippi, as such, never endorsed the recommendation to which the gentleman alludes; and, therefore, we no more than others are responsible for it. If the Union Whigs and Union Democrats will stand by the recommendation, they may fairly expect us to do so too; but it is a very pretty business for us to make a joint promise, and then allow them to break it, and require us to hold on to it. No, sir. "A contract broken on one side, is a contract broken on all sides."

Mr. MOORE of Louisiana (interrupting). The gentleman from Mississippi mentioned the state of Louisiana in connection with the Nashville Convention. I wish merely to state this fact, that a law was introduced into the legislature of Louisiana authorizing the people to send delegates to that convention, but it failed. I do not believe a single man went from the state of Louisiana to that convention who was authorized by the people to go there.

Mr. BROWN. I cannot stop for these interruptions, as I find that my time is fast running out. Now, what did the Democratic party of Mississippi mean when they assembled in convention and appointed delegates to the Baltimore National Convention? They meant, sir, to go into that convention in good faith, and to act in good faith. We do not believe the Democratic party is going to come up to our standard of State-Rights, but we know they will come nearer up to it than the Whig party; and we therefore intend to go into the Democratic Convention, with an honest purpose to support its nominees. We trust you to make us fair and just nominations; and if you do, we intend to support them. If I am asked who the State-Rights Democrats of Mississippi would sustain for the presidency, I will answer, they will sustain any good, honest, long-tried, and faithful member of the Democratic party, who has never practised a fraud upon them.

I can tell you this, that in going into that convention, the Democracy of Mississippi will not ask from it an endorsement of their peculiar notions—if, indeed, they be peculiar—on the subject of State-Rights.

Mr. CHASTAIN (interrupting). Let me ask the gentleman if he would vote for Mr. Cass?

Mr. BROWN. If I were to answer that question, I might be asked by other gentlemen whether I would vote for this man or that man. I do not choose to engage in any controversy about men.

Sir, I was saying that we shall not ask at the hands of the Baltimore Convention an endorsement of our peculiar views on the subject of State-Rights—if, indeed, these views be peculiar. We shall ask in the name of the State-Rights party no place upon the national ticket—neither at its head nor at its tail. And when we have aided you on to victory, as we expect to do, we shall ask no part of the spoils, for we are not of the spoil-loving school.

What we ask is this: that when we have planted a great principle, which we intend to nourish, and, as far as we have the power, protect, you shall not put the heel of the National Democracy upon it to crush it. We ask that you shall not insult us in your convention, either by offering us as the nominee a man who has denounced us as traitors to our country, or by passing any resolutions which shall thus denounce us in words or by implication. Leave us free from taunt and insult; give us a fair Democratic nomination, and we will march up to it like men, and we will be, where we have always been in our Democratic struggles, not in the rear, but in the advance column. We will bear you on to victory; and when victory has been achieved, you may take the spoils and divide them among yourselves. We want no office. Will the Union party give this pledge? Of course they will not, for they are committed against your nominees in advance, unless certain demands of theirs shall be complied with—and among them is the ostracism of the State-Rights men. They propose to read out the great body of the Southern Democrats, and then I suppose make up the deficiency with Whigs. When the National Democracy relies on Whig votes to elect its President, it had better "hang its harp upon the willow."

The State-Rights Democrats will never be found sneaking into any party. We ask nothing of our national brethren. If we support the nominees, as we expect to do, it will be done, not for pay, but as a labor of love—love for old party associations; love of principles, which we hope are not yet quite extinct, and which, we are slow to believe, will be extinguished at Baltimore. If we fail to support the nominees, it will be because they are such as ought not to have been made.

We make no professions of love for the Union. Let our acts speak. We have stood by the Constitution and by the rights of the states, as defined by our fathers. If this be enmity to the Union, then have we been its enemies. We have not made constant proclamation of our devotion to the Union, because we have seen no attempt to destroy it, and have therefore seen no necessity for defending it. The danger is not that the states will secede from the Union, but rather that the Union will absorb the reserved rights of the states, and consolidate them as one state. Against this danger we have raised our warning voice. It has not been heeded; and if disaster befall us from this quarter, we at least are not to blame.

Laudation of the Union is a cheap commodity. It is found on the tongue of every demagogue in the country. I by no means say that all who laud the Union are demagogues; but I do say that there is not a demagogue in the Union who does not laud it. It is the bone and sinew, the soul and body of all their speeches. With them, empty shouts for the Union, the glorious Union, are a passport to favor; and beyond the point of carrying a popular election, they have no ideas of patriotism, and care not a fig for the ultimate triumph of our federative system.

Mr. Chairman, there are many other things to which I should have been very glad to make allusion, but I am admonished that my time is so nearly out, that I can have no opportunity to take up another point. I shall be happy, however, in the few moments that remain of my time, to answer any questions that gentlemen may desire to submit. I supposed, from the disposition manifested by gentlemen a few moments ago to interrogate me, that I should necessarily be compelled to answer some questions, or seem to shrink from the responsibility of doing so. I therefore hurried on to the conclusion of what I deemed it absolutely necessary to say, for the purpose of answering those questions. I am now ready.

After a moment's pause, Mr. B. continued: Gentlemen seem not disposed to press their inquiries, and my time being almost out, I resume my seat.

SOURCE: M. W. Cluskey, Editor, Speeches, Messages, and Other Writings of the Hon. Albert G. Brown, A Senator in Congress from the State of Mississippi, pp. 261-72

Sunday, July 27, 2025

Diary of Lucy Larcom, January 20, 1861

I have run over the birth-histories of the nations of Europe, in their chaotic rise from barbarism; and have just completed a bird's-eye view of Italian mediæval history, with Koeppen's aid. The present history of Italy interests me greatly, and I would like to be able to link the present with the past. But what a debatable ground it has always been, and how unsparingly it has always been made mince-meat of, by all in authority there!

But all that history has revealed shows no more important epoch than the one in which we are living at this moment, in our unsettled and discordant Union. I hope it will come out plain and positive, as a question of right or wrong for every man to decide. It is so already, yet all will not see. So I hope that the demon of slavery, that "mystery of iniquity," will make his evil way evident, that we may return to no vile compact with sin.

SOURCE: Daniel Dulany Addison, “Lucy Larcom: Life, Letters, and Diary,” p. 83

Diary of Lucy Larcom, March 5, 1861

I cannot let this birthday pass without a memorial of its sun's rising and setting on flower-gifts from these my girl-friends: a wreath hung on my door in the morning, and a bouquet left in my room at night. It brings spring to my spirit earlier than I expected; pleasant it is to receive any token of love; and gifts like these come so seldom, that when they do come, I am sure they mean love. And with them comes the assurance of a deeper summer-warmth, the arousing of all high and holy feelings in the deep places of the soul yet winter-sealed. "My shriveled heart" shall yet "recover greenness." I could not feel this "deadly cold" that sometimes pierces me, if incapable of warmth. It may not be in an earthly clime that my nature shall blossom out freely and fully into heavenly light; but the time will come. Yesterday was the inauguration: we have a President, a country: and we are "the Union" still, and shall so remain, our President thinks. But I doubt whether the pride of slavery will ever bow to simple freedom, as it must, if the self-constituted aliens return. There is a strange new chapter in the world's history unfolding to-day; we have not half read it yet.

SOURCE: Daniel Dulany Addison, “Lucy Larcom: Life, Letters, and Diary,” pp. 86-7

Saturday, July 26, 2025

Speech of Abraham Lincoln to the Members of the Agricultural Society and Citizens of Wisconsin, September 30, 1859

Members of the Agricultural Society and Citizens of Wisconsin:

Agricultural Fairs are becoming an institution of the country; they are useful in more ways than one; they bring us together, and thereby make us better acquainted, and better friends than we otherwise would be. From the first appearance of man upon the earth, down to very recent times, the words  stranger” and  enemy” were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. To this end our Agricultural Fairs contribute in no small degree. They make more pleasant, and more strong, and more durable, the bond of social and political union among us. Again, if, as Pope declares, “happiness is our being's end and aim,” our Fairs contribute much to that end and aim, as occasions of recreation—as holidays. Constituted as man is, he has positive need of occasional recreation; and whatever can give him this, associated with virtue and advantage, and free from vice and disadvantage, is a positive good. Such recreation our Fairs afford. They are a present pleasure, to be followed by no pain, as a consequence; they are a present pleasure, making the future more pleasant.

But the chief use of agricultural fairs is to aid in improving the great calling of agriculture, in all it's departments, and minute divisions—to make mutual exchange of agricultural discovery, information, and knowledge; so that, at the end, all may know every thing, which may have been known to but one, or to but a few, at the beginning—to bring together especially all which is supposed to not be generally known, because of recent discovery, or invention.

And not only to bring together, and to impart all which has been accidentally discovered or invented upon ordinary motive; but, by exciting emulation, for premiums, and for the pride and honor of success—of triumph, in some sort—to stimulate that discovery and invention into extraordinary activity. In this, these Fairs are kindred to the patent clause in the Constitution of the United States; and to the department, and practical system, based upon that clause.

One feature, I believe, of every fair, is a regular address. The Agricultural Society of the young, prosperous, and soon to be, great State of Wisconsin, has done me the high honor of selecting me to make that address upon this occasion—an honor for which I make my profound, and grateful acknowledgement.

I presume I am not expected to employ the time assigned me, in the mere flattery of the farmers, as a class. My opinion of them is that, in proportion to numbers, they are neither better nor worse than other people. In the nature of things they are more numerous than any other class; and I believe there really are more attempts at flattering them than any other; the reason of which I cannot perceive, unless it be that they can cast more votes than any other. On reflection, I am not quite sure that there is not cause of suspicion against you, in selecting me, in some sort a politician, and in no sort a farmer, to address you.

But farmers, being the most numerous class, it follows that their interest is the largest interest. It also follows that that interest is most worthy of all to be cherished and cultivated—that if there be inevitable conflict between that interest and any other, that other should yield.

Again, I suppose it is not expected of me to impart to you much specific information on Agriculture. You have no reason to believe, and do not believe, that I possess it—if that were what you seek in this address, any one of your own number, or class, would be more able to furnish it.

You, perhaps, do expect me to give some general interest to the occasion; and to make some general suggestions, on practical matters. I shall attempt nothing more. And in such suggestions by me, quite likely very little will be new to you, and a large part of the rest possibly already known to be erroneous.

My first suggestion is an inquiry as to the effect of greater thoroughness in all the departments of Agriculture than now prevails in the North-West—perhaps I might say in America. To speak entirely within bounds, it is known that fifty bushels of wheat, or one hundred bushels of Indian corn can be produced from an acre. Less than a year ago I saw it stated that a man, by extraordinary care and labor, had produced of wheat, what was equal to two hundred bushels from an acre. But take fifty of wheat, and one hundred of corn, to be the possibility, and compare with it the actual crops of the country. Many years ago I saw it stated in a Patent Office Report that eighteen bushels was the average crop throughout the wheat growing region of the United States; and this year an intelligent farmer of Illinois, assured me that he did not believe the land harvested in that State this season, had yielded more than an average of eight bushels to the acre. The brag crop I heard of in our vicinity was two thousand bushels from ninety acres. Many crops were thrashed, producing no more than three bushels to the acre; much was cut, and then abandoned as not worth threshing; and much was abandoned as not worth cutting. As to Indian corn, and, indeed, most other crops, the case has not been much better. For the last four years I do not believe the ground planted with corn in Illinois, has produced an average of twenty bushels to the acre. It is true, that heretofore we have had better crops, with no better cultivators; but I believe it is also true that the soil has never been pushed up to one-half of its capacity.

What would be the effect upon the farming interest, to push the soil up to something near its full capacity? Unquestionably it will take more labor to produce fifty bushels from an acre, than it will to produce ten bushels from the same acre. But will it take more labor to produce fifty bushels from one acre, than from five? Unquestionably, thorough cultivation will require more labor to the acre; but will it require more to the bushel? If it should require just as much to the bushel, there are some probable, and several certain, advantages in favor of the thorough practice. It is probable it would develope those unknown causes, or develope unknown cures for those causes, which of late years have cut down our crops below their former average. It is almost certain, I think, that in the deeper plowing, analysis of soils, experiments with manures, and varieties of seeds, observance of seasons, and the like, these cases [causes?] would be found. It is certain that thorough cultivation would spare half or more than half, the cost of land, simply because the same product would be got from half, or from less than half the quantity of land. This proposition is self-evident, and can be made no plainer by repetitions or illustrations. The cost of land is a great item, even in new countries; and constantly grows greater and greater, in comparison with other items, as the country grows older.

It also would spare a large proportion of the making and maintaining of inclosures—the same, whether these inclosures should be hedges, ditches, or fences. This again, is a heavy item—heavy at first, and heavy in its continual demand for repairs. I remember once being greatly astonished by an apparently authentic exhibition of the proportion the cost of inclosures bears to all the other expenses of the farmer; though I can not remember exactly what that proportion was. Any farmer, if he will, can ascertain it in his own case, for himself.

Again, a great amount of “locomotion” is spared by thorough cultivation. Take fifty bushels of wheat, ready for the harvest, standing upon a single acre, and it can be harvested in any of the known ways, with less than half the labor which would be required if it were spread over five acres. This would be true, if cut by the old hand sickle; true, to a greater extent if by the scythe and cradle; and to a still greater extent, if by the machines now in use. These machines are chiefly valuable, as a means of substituting animal power for the power of men in this branch of farm work. In the highest degree of perfection yet reached in applying the horse power to harvesting, fully nine-tenths of the power is expended by the animal in carrying himself and dragging the machine over the field, leaving certainly not more than one-tenth to be applied directly to the only end of the whole operation—the gathering in the grain, and clipping of the straw. When grain is very thin on the ground, it is always more or less intermingled with weeds, chess and the like, and a large part of the power is expended in cutting these. It is plain that when the crop is very thick upon the ground, the larger proportion of the power is directly applied to gathering in and cutting it; and the smaller, to that which is totally useless as an end. And what I have said of harvesting is true, in a greater or less degree of mowing, plowing, gathering in of crops generally, and, indeed, of almost all farm work.

The effect of thorough cultivation upon the farmer's own mind, and, in reaction through his mind, back upon his business, is perhaps quite equal to any other of its effects. Every man is proud of what he does well; and no man is proud of what he does not do well. With the former, his heart is in his work; and he will do twice as much of it with less fatigue. The latter performs a little imperfectly, looks at it in disgust, turns from it, and imagines himself exceedingly tired. The little he has done, comes to nothing, for want of finishing.

The man who produces a good full crop will scarcely ever let any part of it go to waste. He will keep up the enclosure about it, and allow neither man nor beast to trespass upon it. He will gather it in due season and store it in perfect security. Thus he labors with satisfaction, and saves himself the whole fruit of his labor. The other, starting with no purpose for a full crop, labors less, and with less satisfaction; allows his fences to fall, and cattle to trespass; gathers not in due season, or not at all. Thus the labor he has performed, is wasted away, little by little, till in the end, he derives scarcely anything from it.

The ambition for broad acres leads to poor farming, even with men of energy. I scarcely ever knew a mammoth farm to sustain itself; much less to return a profit upon the outlay. I have more than once known a man to spend a respectable fortune upon one; fail and leave it; and then some man of more modest aims, get a small fraction of the ground, and make a good living upon it. Mammoth farms are like tools or weapons, which are too heavy to be handled. Ere long they are thrown aside, at a great loss.

The successful application of steam power, to farm work is a desideratum—especially a Steam Plow. It is not enough, that a machine operated by steam, will really plow. To be successful, it must, all things considered, plow better than can be done with animal power. It must do all the work as well, and cheaper; or more rapidly, so as to get through more perfectly in season; or in some way afford an advantage over plowing with animals, else it is no success. I have never seen a machine intended for a Steam Plow. Much praise, and admiration, are bestowed upon some of them; and they may be, for aught I know, already successful; but I have not perceived the demonstration of it. I have thought a good deal, in an abstract way, about a Steam Plow. That one which shall be so contrived as to apply the larger proportion of its power to the cutting and turning the soil, and the smallest, to the moving itself over the field, will be the best one. A very small stationary engine would draw a large gang of plows through the ground from a short distance to itself; but when it is not stationary, but has to move along like a horse, dragging the plows after it, it must have additional power to carry itself; and the difficulty grows by what is intended to overcome it; for what adds power also adds size, and weight to the machine, thus increasing again, the demand for power. Suppose you should construct the machine so as to cut a succession of short furrows, say a rod in length, transversely to the course the machine is locomoting, something like the shuttle in weaving. In such case the whole machine would move North only the width of a furrow, while in length, the furrow would be a rod from East to West. In such case, a very large proportion of the power, would be applied to the actual plowing. But in this, too, there would be a difficulty, which would be the getting of the plow into, and out of, the ground, at the ends of all these short furrows.

I believe, however, ingenious men will, if they have not already, overcome the difficulty I have suggested. But there is still another, about which I am less sanguine. It is the supply of fuel, and especially of water, to make steam. Such supply is clearly practicable, but can the expense of it be borne? Steamboats live upon the water, and find their fuel at stated places. Steam mills, and other stationary steam machinery, have their stationary supplies of fuel and water. Railroad locomotives have their regular wood and water station. But the steam plow is less fortunate. It does not live upon the water; and if it be once at a water station, it will work away from it, and when it gets away can not return, without leaving its work, at a great expense of its time and strength. It will occur that a wagon and horse team might be employed to supply it with fuel and water; but this, too, is expensive; and the question recurs, “can the expense be borne?” When this is added to all other expenses, will not the plowing cost more than in the old way?

It is to be hoped that the steam plow will be finally successful, and if it shall be, “thorough cultivation”—putting the soil to the top of its capacity—producing the largest crop possible from a given quantity of ground—will be most favorable to it. Doing a large amount of work upon a small quantity of ground, it will be, as nearly as possible, stationary while working, and as free as possible from locomotion; thus expending its strength as much as possible upon its work, and as little as possible in travelling. Our thanks, and something more substantial than thanks, are due to every man engaged in the effort to produce a successful steam plow. Even the unsuccessful will bring something to light, which, in the hands of others, will contribute to the final success. I have not pointed out difficulties, in order to discourage, but in order that being seen, they may be the more readily overcome.

The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital—that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the “mud-sill” theory.

But another class of reasoners hold the opinion that there is no such relation between capital and labor, as assumed; and that there is no such thing as a freeman being fatally fixed for life, in the condition of a hired laborer, that both these assumptions are false, and all inferences from them groundless. They hold that labor is prior to, and independent of, capital; that, in fact, capital is the fruit of labor, and could never have existed if labor had not first existed—that labor can exist without capital, but that capital could never have existed without labor. Hence they hold that labor is the superior—greatly the superior—of capital.

They do not deny that there is, and probably always will be, a relation between labor and capital. The error, as they hold, is in assuming that the whole labor of the world exists within that relation. A few men own capital; and that few avoid labor themselves, and with their capital, hire, or buy, another few to labor for them. A large majority belong to neither class—neither work for others, nor have others working for them. Even in all our slave States, except South Carolina, a majority of the whole people of all colors, are neither slaves nor masters. In these Free States, a large majority are neither hirers nor hired. Men, with their families—wives, sons and daughters—work for themselves, on their farms, in their houses and in their shops, taking the whole product to themselves, and asking no favors of capital on the one hand, nor of hirelings or slaves on the other. It is not forgotten that a considerable number of persons mingle their own labor with capital; that is, labor with their own hands, and also buy slaves or hire freemen to labor for them; but this is only a mixed, and not a distinct class. No principle stated is disturbed by the existence of this mixed class. Again, as has already been said, the opponents of the “mud-sill” theory insist that there is not, of necessity, any such thing as the free hired laborer being fixed to that condition for life. There is demonstration for saying this. Many independent men, in this assembly, doubtless a few years ago were hired laborers. And their case is almost if not quite the general rule.

The prudent, penniless beginner in the world, labors for wages awhile, saves a surplus with which to buy tools or land, for himself; then labors on his own account another while, and at length hires another new beginner to help him. This, say its advocates, is free labor—the just and generous, and prosperous system, which opens the way for all—gives hope to all, and energy, and progress, and improvement of condition to all. If any continue through life in the condition of the hired laborer, it is not the fault of the system, but because of either a dependent nature which prefers it, or improvidence, folly, or singular misfortune. I have said this much about the elements of labor generally, as introductory to the consideration of a new phase which that element is in process of assuming. The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated—quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. From these premises the problem springs, “How can labor and education be the most satisfactorily combined?”

By the “mud-sill” theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be—all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Those same heads are regarded as explosive materials, only to be safely kept in damp places, as far as possible from that peculiar sort of fire which ignites them. A Yankee who could invent a strong handed man without a head would receive the everlasting gratitude of the “mud-sill” advocates.

But Free Labor says “no!” Free Labor argues that, as the Author of man makes every individual with one head and one pair of hands, it was probably intended that heads and hands should co-operate as friends; and that that particular head, should direct and control that particular pair of hands. As each man has one mouth to be fed, and one pair of hands to furnish food, it was probably intended that that particular pair of hands should feed that particular mouth—that each head is the natural guardian, director, and protector of the hands and mouth inseparably connected with it; and that being so, every head should be cultivated, and improved, by whatever will add to its capacity for performing its charge. In one word Free Labor insists on universal education.

I have so far stated the opposite theories of “Mud-Sill” and  “Free Labor” without declaring any preference of my own between them. On an occasion like this I ought not to declare any. I suppose, however, I shall not be mistaken, in assuming as a fact, that the people of Wisconsin prefer free labor, with its natural companion, education.

This leads to the further reflection, that no other human occupation opens so wide a field for the profitable and agreeable combination of labor with cultivated thought, as agriculture. I know of nothing so pleasant to the mind, as the discovery of anything which is at once new and valuable—nothing which so lightens and sweetens toil, as the hopeful pursuit of such discovery. And how vast, and how varied a field is agriculture, for such discovery. The mind, already trained to thought, in the country school, or higher school, cannot fail to find there an exhaustless source of profitable enjoyment. Every blade of grass is a study; and to produce two, where there was but one, is both a profit and a pleasure. And not grass alone; but soils, seeds, and seasons—hedges, ditches, and fences, draining, droughts, and irrigation—plowing, hoeing, and harrowing—reaping, mowing, and threshing—saving crops, pests of crops, diseases of crops, and what will prevent or cure them—implements, utensils, and machines, their relative merits, and [how] to improve them—hogs, horses, and cattle—sheep, goats, and poultry—trees, shrubs, fruits, plants, and flowers—the thousand things of which these are specimens—each a world of study within itself.

In all this, book-learning is available. A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems.

And not only so. It gives a relish, and facility, for successfully pursuing the [yet] unsolved ones. The rudiments of science, are available, and highly valuable. Some knowledge of Botany assists in dealing with the vegetable world—with all growing crops. Chemistry assists in the analysis of soils, selection, and application of manures, and in numerous other ways. The mechanical branches of Natural Philosophy, are ready help in almost every-thing; but especially in reference to implements and machinery.

The thought recurs that education—cultivated thought—can best be combined with agricultural labor, or any labor, on the principle of thorough work—that careless, half performed, slovenly work, makes no place for such combination. And thorough work, again, renders sufficient, the smallest quantity of ground to each man. And this again, conforms to what must occur in a world less inclined to wars, and more devoted to the arts of peace, than heretofore. Population must increase rapidly—more rapidly than in former times—and ere long the most valuable of all arts, will be the art of deriving a comfortable subsistence from the smallest area of soil. No community whose every member possesses this art, can ever be the victim of oppression in any of its forms. Such community will be alike independent of crowned-kings, money-kings, and land-kings.

But, according to your programme, the awarding of premiums awaits the closing of this address. Considering the deep interest necessarily pertaining to that performance, it would be no wonder if I am already heard with some impatience. I will detain you but a moment longer. Some of you will be successful, and such will need but little philosophy to take them home in cheerful spirits; others will be disappointed, and will be in a less happy mood. To such, let it be said, “Lay it not too much to heart.” Let them adopt the maxim, “Better luck next time;” and then, by renewed exertion, make that better luck for themselves.

And by the successful, and the unsuccessful, let it be remembered, that while occasions like the present, bring their sober and durable benefits, the exultations and mortifications of them, are but temporary; that the victor shall soon be the vanquished, if he relax in his exertion; and that the vanquished this year, may be victor the next, in spite of all competition.

It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: “And this, too, shall pass away.” How much it expresses! How chastening in the hour of pride!—how consoling in the depths of affliction! “And this, too, shall pass away.” And yet let us hope it is not quite true. Let us hope, rather, that by the best cultivation of the physical world, beneath and around us; and the intellectual and moral world within us, we shall secure an individual, social, and political prosperity and happiness, whose course shall be onward and upward, and which, while the earth endures, shall not pass away.

SOURCE: Roy P. Basler, Editor, Collected Works of Abraham Lincoln, Vol. 3, pp. 471-82