Showing posts with label Sex. Show all posts
Showing posts with label Sex. Show all posts

Sunday, May 11, 2025

An Act for the Better Preventing of a Spurious and Mixt Issue, December 5, 1705

Be it enacted by His Excellency the Governour, Council and Representatives in General Court assembled, and by the authority of the same,

[Sect. 1.] That if any negro or molatto man shall commit fornication with an English woman, or a woman of any other Christian nation within this province, both the offenders shall be severely whip'd, at the discretion of the justices of assize, or court of general sessions of the peace within the county where the offence shall be committed; and the man shall be ordered to be sold out of the province, and be accordingly sent away, within the space of six months next after such order made, and be continued in prison, at his master's charge, until he be sent away; and the woman shall be enjoyned to maintain the child (if any there be) at her own charge; and if she be unable so to do, she shall be disposed of in service to some of her majesty's subjects within the province, for such term as the justices of the said court shall order, for the maintenance of the child.

[Sect. 2.] And if any Englishman, or man of other Christian nation within this province, shall commit fornication with a negro, or molatto woman, the man so offending shall be severely whip'd, at the discretion of the justices of the court of assize, or court of general sessions of the peace, before whom the conviction shall be; and shall also pay a fine of five pounds to her majesty, for and towards the support of the government, and be enjoyn'd to maintain the child, if any there be. And the woman shall be sold, and be sent out of the province as aforesaid.

[Sect. 3.] And if any negro or molatto shall presume to smite or strike any person of the English or other Christian nation, such negro or molatto shall be severely whip'd, at the discretion of the justices before whom the offender shall be convicted.

And be it further declaimed and enacted by the authority aforesaid,

[Sect. 4.] That none of her majesty's English or Scottish subjects, nor of any other Christian nation within this province, shall contract matrimony with any negro or molatto; nor shall any person duely authorized to solemnize marriages presume to joyn any such in marriage, on pain of forfeiting the sum of fifty pounds, one moiety thereof to her majesty for and towards the support of the government within this province, and the other moiety to him or them that shall inform and sue for the same in any of her majesty's courts of record within the province, by bill, plaint or information.

[Sect. 5.] And no master shall unreasonably deny marriage to his negro with one of the same nation, any law, usage or custom to the contrary notwithstanding.

And be it further enacted by the authority aforesaid,

[Sect. 6.] That from and after the first day of May in the year one thousand seven hundred and six, every master of ship or vessel, merchant or other person, importing or bringing into this province any negro or negro's, male or female, of what age soever, shall enter their number, names and sex in the impost office; and the master shall insert the same in the manifest of his lading, and shall pay to the commissioner and receiver of the impost four pounds per head for every such negro, male or female; and as well the master, as the ship or vessel wherein they are brought, shall be security for payment of the said duty, and both or either of them shall stand charged, in the law, therefore to the commissioner, who may deny to grant a clearing for such ship or vessel until payment be made, or may recover the same of the master, (at the commissioner's election), by action of debt, bill, plaint or information, in any of her majesty's courts of record within this province.

[Sect. 7.] And if any master of ship or vessel, merchant or others, shall refuse or neglect to make entry, as aforesaid, of all negro's imported in such ship or vessel, or be convicted of not entring the full number, such master, merchant or other person shall forfeit and pay the sum of eight pounds for every one that he shall refuse or neglect to make entry of, one moiety thereof to her majesty, for and towards the support of the government of this province, and the other moiety to him or them that shall inform of the same, to be recovered by the commissioner in manner as aforesaid.

[Sect. 8.] And if any negro, imported as aforesaid, for whom the duty is paid, shall be again exported within the space of twelve months, and be bona fide sold in any other plantation, upon due certificate thereof produced, under the hand and seal of the collector, or naval officer, in such other plantation, the importer here shall be allowed to draw back the whole duty of four pounds by him paid, and order shall be given accordingly. And the like advantage of the drawback shall be allowed to the purchaser of any negro sold within this province, in case such negro happen to dye within the space of six weeks next after importation, or bringing into this province.   [Passed December 5.

SOURCE: The Acts and Resolves, Public and Private, of the Province of the Massachusetts Bay, Volume 1, pp. 578-9

Saturday, March 21, 2015

Diary of Mary Boykin Chesnut: March 14, 1862

Thank God for a ship! It has run the blockade with arms and ammunition.

There are no negro sexual relations half so shocking as Mormonism. And yet the-United States Government makes no bones of receiving Mormons into its sacred heart. Mr. Venable said England held her hand over “the malignant and the turbaned Turk” to save and protect him, slaves, seraglio, and all. But she rolls up the whites of her eyes at us when slavery, bad as it is, is stepping out into freedom every moment through Christian civilization. They do not grudge the Turk even his bag and Bosphorus privileges. To a recalcitrant wife it is, “Here yawns the sack; there rolls the sea,” etc. And France, the bold, the brave, the ever free, she has not been so tender-footed in Algiers. But then the “you are another” argument is a shabby one. “You see,” says Mary Preston sagaciously, “we are white Christian descendants of Huguenots and Cavaliers, and they expect of us different conduct.”

Went in Mrs. Preston's landau to bring my boarding-school girls here to dine. At my door met J. F., who wanted me then and there to promise to help him with his commission or put him in the way of one. At the carriage steps I was handed in by Gus Smith, who wants his brother made commissary. The beauty of it all is they think I have some influence, and I have not a particle. The subject of Mr. Chesnut's military affairs, promotions, etc., is never mentioned by me.

SOURCE: Mary Boykin Chesnut, Edited by Isabella D. Martin and Myrta Lockett Avary, A Diary From Dixie, p. 143