Showing posts with label District of Columbia. Show all posts
Showing posts with label District of Columbia. Show all posts

Saturday, October 12, 2024

Congressman Albert G. Brown: The True Issue Stated, September 15, 1851

THE OTHER SIDE OF "THE TRUE ISSUE  STATED."

A PAMPHLET WRITTEN BY THE HON. ALBERT G. BROWN UPON THE SUBJECT OF THE COMPROMISE MEASURES OF 1850.

Two pamphlets, of thirty-two pages each, have recently made their appearance in great numbers among the people. These publications are entitled "The True Issue Stated, by a Union Man," and they do me such gross injustice that I feel called upon to notice them. If the man in the mask, who styles himself "A Union Man," would throw off his disguise and appear in his real person, I should doubtless be spared the trouble of answering his gross perversions of truth. An exposure of his name and face would be the most conclusive proof that justice and fair dealing are not to be expected at his hands.

The author of these pamphlets introduces my name in various places and connections, and it shall be my purpose to show how grossly he has perverted, or attempted to pervert, my acts and words.

1st. Reference is made to the introduction of a bill by Mr. Preston of Virginia, to admit, as a state, into the Union, the whole of the territory acquired from Mexico (to wit, California, Utah, and New Mexico), and an attempt is made to produce the impression that I contemplated voting for this proposition. The truth is that I spoke against it, and no one can read my speech without seeing at once that I never could have voted for Mr. Preston's bill, without having it amended in its most essential features. I spoke on the 10th of February, 1849 (see page 120, Appendix to Cong. Globe). In that speech I said:

"All our propositions were voted down as they were successively presented, and by that party which claims a right to undivided dominion over these territories. I never have, and never shall assent to the justice of this claim, and hereafter I will vote to maintain the rights of the South in their broadest latitude, unless I shall plainly see that by an honorable and manly surrender of a portion of these rights, peace may be secured, and the Union rescued from its present perilous condition."

It suited the purpose of "A Union Man" to leave this out. To have included it would have been to show the true temper of my speech—that I never would consent to give up the whole of the territories to the North. Then, as ever since, and before, I was ready to occupy the territories jointly with the people of the North, and if this could not be done, to divide them fairly. The North claimed the whole. "I never have, and never will, assent to the justice of this claim."

With amendments to Mr. Preston's bill, such as would effectually have insured the South justice in the territories, I would have voted for it; without these it never could have commanded my support.

"A Union Man" entirely overlooks the important fact that Preston's bill proposed to confer on the people of California, by act of Congress, the power to erect a state. I spoke against this at length, and yet the singular inference is drawn, that I ought to have voted for the admission of California, erected as she was into a state without the authority of Congress or of any other legislative body. It may be well seen how I could have voted to confer on the people of California the right to form a state government, and yet, how, without inconsistency, I should oppose her admission when she sought it on the authority alone of irresponsible and unauthorized persons. It did not suit the jaundiced eye of "A Union Man," to see the difference between the two propositions. Suppose I had even voted for Preston's proposition, to confer on the people of California the power to erect a state government, would it thence have involved me in an inconsistency to vote against the admission of a state, erected without authority, and by persons having no more right to do so than a nation of Hottentots? But the truth is, I did not vote for the one or the other of these propositions, nor did I contemplate doing so at any time.

I submit the following extracts from my speech on Preston's bill. Read them, and ask yourself what was "A Union Man's" intention in suppressing them:

"Here is a conquered people, possessing as yet, no political rights under our laws and Constitution, because not yet admitted to the rights of citizenship, and, what is worse, possessing no practical knowledge of the workings of our system of government, and knowing nothing of our institutions. The substantial question is, shall such a people give laws to our territories, and shape and mould their institutions for the present, and possibly for all time to come. * * * * The gentleman's bill gives to every white male inhabitant, over the age of twenty-one years, the right to vote, whether Spaniard, Mexican, Swede, Turk, or what not. * * * I submit to my honorable friend whether it would not be respectful, to say the least of it, towards his constituents and mine, to require these people, before they pass final judgment on our rights, to make an intimation in some form that they intend to become CITIZENS, as well as inhabitants of the United States." (See page 120, Appendix to Cong. Globe, 1849.)

It will be seen from these extracts, and more clearly by reading the whole speech, what my opinion of Mr. Preston's bill was, and that without amendments, such as should have avoided my objections, and given the South a hope of justice, I never could have voted for it. I confess to have felt then, as at all times, before and since, a strong anxiety to see the question settled upon terms fair and just to all parties, and in this spirit I said in my speech on Preston's bill: "I am prepared to go to that point where conflicting interests and opinions may meet, and adjust this dangerous issue upon terms honorable to both sides, and without any undue sacrifice by either party." Preston's bill did not go to that point. I made my speech to show that it did not. If it had been so amended as to reach the point designated, then I should have voted for it. Without this, my speech shows that my vote would have been given against it.

2d. The second point made by "A Union Man," is based on what he calls the memorial of the Senators and Representatives from California. I know nothing of this memorial, and care less. My statement was made on the authority of eye-witnesses in the country at the time the so-called California constitution was formed, and upon the better authority of General Riley's published proclamation. Upon these I stated, what is true, that thousands of foreigners were authorized to vote, and that they did vote. I make no qualification to the general declaration that the constitution of California was made by unauthorized persons—that among them were foreigners not speaking our language, knowing nothing of our laws, and caring nothing for our rights.

3d. "A Union Man" next takes issue with me on my statement that "the fugitive slave bill," the same that is now the law of the land, is not, and never was, one of the "compromise bills." I repeat now, that it was not, and that it never was, a part of Mr. Clay's omnibus, or general compromise bill. "A Union Man" knows perfectly well, if he knows anything at all on the subject, that the fugitive slave bill, the one that passed, did not come from the hands of Mr. Clay, or the hands of any other compromise man. He knows that Mr. Mason of Virginia, a friend of southern rights, and a bitter opponent of the compromise, introduced this bill, and that it was supported and carried through the Senate and House of Representatives, by Southern votes, and that without the votes of Southern Rights Democrats, it never could have been passed through either House of Congress. He knows that the Fugitive Slave Bill got but thirty-three Northern votes, three in the Senate, and thirty in the House. All the rest, one hundred and forty-four in number, either voted against it, or fled from their seats to avoid the responsibility of voting. All these things "A Union Man" knows perfectly well. Why conceal the facts if he did not mean to deceive the people?

The Fugitive Slave Bill is not a gift from the North, either as a part of the Compromise or otherwise. It was introduced by an Anti-compromise Southern Rights Democrat, and it was carried through both Houses of Congress by Southern votes, and without the aid of the ENEMIES of the Compromise it never would have passed.

4th. The fourth point made against me is that I was a member of a committee in Congress that reported a bill to abolish the slave trade in the District of Columbia, in 1849. It is true that I was a member of the committee, made so by the Speaker, without my consent; but it is not true that I reported the bill, or even consented to its being reported. It is not true that I voted for it after it was reported, or ever consented or promised to vote for it.

In this, as in other cases, a "A Union Man" publishes what he calls extracts from my speeches, taking care to suppress every word that does not suit his purpose. Why were paragraphs like these left out:

Mr. Brown said, "he had always believed that in his representative character, he was called upon to represent the expressed will and wishes of the people of the District of Columbia, having, at the same time, due regard to the rights of the people of the several states, and to the restrictions of the Constitution of the United States." And again, he did not believe that the strong party in Congress had a right to pass any law for the District without respect to the wishes of the people of the District, and without respect to the Constitution and the rights of the people outside of the District, but that in all this branch of their public charge they should have an eye strictly to the Constitution and to the rights of the whole people." And then again: "In acting upon a petition from the people of this District, his first object was to inquire how far he might go and still remain within the limits of the Constitution, and then how far he might go without infringing upon the deed of cession from Maryland and Virginia. These limits being ascertained, he should be prepared to go for any law desired by the people of the District, which did not require these fixed limits to be transcended."

These passages have been omitted by a "A Union Man." He could not show them, without disclosing the fact that then, as now, I insisted upon an observance of the constitutional rights of the whole people. Were these rights respected when Congress enacted that the master's slave "should become liberated and free," if he took him to the District, "for the purpose of selling him?"

I extract again from the same speech:

Mr. Brown said: "If gentlemen desire it of him, he would now tell them that he felt the necessity, on the part of the South, of standing together upon every question involving the right of property in slaves, the slave trade, and Abolition in all its forms. He knew that they must stand together for defence: therefore, as the South vote so he should vote, till the pressure from without should be withdrawn. The South acted together upon the principle of self-protection and self-preservation. They stood for protection against destruction and annihilation. He knew not the motive which prompted this outward pressure; he felt its existence, and he knew that the South acted purely on the defensive; they merely warded off the blow directed against their peace-their lives. Such were his motives for voting with the South. And he now said to all who were opposed to him or his country, Withdraw your pressure; cease to to agitate this question; let us alone; do whatsoever you think be right without endangering us, and you will find that we, too, are ready to do right."


Mr. Brown trusted he had not been misunderstood; for it was known that, to a Southern member, this was a delicate question. He had expressed his honest views—views which he desired to carry out in good faith. He did very well know, that if the South were let alone—if they were not positively ill-treated, the North might be assured they would come up and do what was right. They stood together now for their own preservation, and nothing less than unity in their councils could be expected of them in the present crisis. If individual members did not always vote exactly according to their views of right upon these questions, it was because of this known, and now universally acknowledged, necessity of unity and concert among ourselves. When a sleepless and dangerous enemy stood at our doors, we felt the necessity of acting together. Let that enemy withdraw—let us out into the open sunshine, where we could look upon the same sun that you look upon—where the air, the land, the water, everything could be seen in common, and enjoyed in common—and we should be ready to meet you as brethren, and legislate with you as brethren. But so long as you keep up this pressure, these endless, ceaseless, ruthless assaults upon us, we must stand together for defence. In this position we must regard you as our enemies, and we are yours.

These, and other kindred expressions, were meanly suppressed, because it would not do to disclose the fact, that then, as now, I stood by the South, and with the South, in the defence of Southern interests, Southern rights, and Southern honor.

This bill of 1849, which I did not introduce, did not in any way support, and for which I never would have voted, except (as stated at the time) in company with the great body of southern members, and not then, unless certain constitutional impediments had been first removed—this bill only punished the overt act of selling or offering to sell, by the fine and imprisonment of the master or owner of the slave. The bill, as passed into a law, by the Compromisers, punishes the "purpose" or intention to sell by setting the slave free. It is the act of setting the slave at LIBERTY, because his master intends to sell him, that I complain of, as the special outrage inflicted by this Compromise.

These are the material points made against me in pamphlet number ONE. The positions against me in the second number are:

1st. That I voted, on two occasions, with certain Abolitionists in Congress—first, on the Utah bill, and next on the Texas boundary bill. For both of these votes I had good and sufficient reasons, and I have so often given them to the public that I deem it useless to repeat them at length. Let a very brief statement suffice. And first, as regards the Texas boundary bill. This bill, and that to give a territorial government to New Mexico, were included in one proposition. I could not, therefore, vote for, or against the one, without voting for or against the other. The Abolitionists desired to take from Texas about 80,000 square miles of the territory south of 36° 30′, and pay her nothing; I was not willing to give up one inch of territory south of that line, or pay anything if it was taken; and hence, for very different reasons, we were brought together in voting against a proposition to take forty-four thousand square miles of territory, and pay ten millions of dollars. And then, as regards Utah. This was the last of the territorial bills that came up for consideration, and for many reasons I did not think it a matter of much consequence. If justice had been done us in the other territories, I might have voted for this bill. Utah lies entirely above 36° 30′, and if our rights had been respected south of that line, I should not have contended against giving up the territory north of it. But if our rights were not acknowledged south of the line, I would not voluntarily abandon our claim north of it. As many Free-Soilers as felt willing to risk the Mexican law abolishing slavery in the territories voted for this Utah bill. Those who insisted upon the Wilmot proviso, in terms, voted against it. But since the bill has passed they are all satisfied, and they will remain so as long as the Mexican law has the EFFECT of excluding slavery, and whenever it fails in that effect, if it ever does, they will fall back upon the Wilmot proviso. These territories, Utah and New Mexico, were organized with the distinct understanding among all northern men, and with many southern men, that slavery was already excluded by the law of Mexico. And without this understanding, it is well known that northern senators and representatives would not have voted for these bills. I could not, and would not make myself a party to such an understanding, and for this, as well as for other reasons, I voted against these territorial bills.

Why was not this Mexican law repealed? I will show the reason; and I will show, moreover, that "A Union Man" acts the hypocrite when he charges it as a FAULT against me that I voted with the Abolitionists. Is not "A Union Man" the friend of General Foote?—and, if so, how does he excuse such votes as the following? Colonel Davis introduced an amendment, as follows, the design of which was to repeal the law of Mexico—abolishing slavery in the territories acquired from Mexico. Here is Davis's amendment:

"And that all laws and usages existing in said territory, at the date of its acquisition by the United States, which deny or obstruct the right of any citizen of the United States to remove to and reside in said territory with any species of property legally held in any of the states of this Union, be and are hereby declared null and void.”

The following is the vote:

YEAS-Messrs. Atchison, Barnwell, Bell, Berrien, Butler, Clemens, Davis of Mississippi, Dawson, Downs, Houston, Hunter, King, Mangum, Morton, Pratt, Rusk, Sebastian, Soule, Turney, Underwood, and Yulee—22.


NAYS-Messrs. Badger, Baldwin, Benton, Bradbury, Bright, Cass, Chase, Clarke, Clay, Cooper, Davis of Massachusetts, Dayton, Dickinson, Dodge of Wisconsin, Dodge of Iowa, Felch, Foote, Greene, Hale, Hamlin, Jones, Miller, Norris, Pearce, Seward, Shields, Smith, Spruance, Sturgeon, Upham, Wales, Walker, and Whitcomb—33.

It will be seen that twenty-two senators voted for this amendment—all of them from the South, and that thirty-three voted against itamong them CHASE, HALE, HAMLIN, SEWARD, and every other Free-Soiler and Abolitionist in the Senate, and it will be further seen that GENERAL FOOTE voted in the same list with these Free-Soilers and Abolitionists.

Nor is this all. On the 28th of August, 1850, Mr. Atchison moved to lay the bill to abolish the slave trade in the District of Columbia on the table. GENERAL FOOTE voted with Hale, Chase, Baldwin, and other Abolitionists and Free-Soilers, against laying it on the table.

And again, on the 10th of September, 1850, the question being on striking out the first section of this same bill, GENERAL FOOTE again voted with Chase, Hamlin, Seward, and other Free-Soilers, against striking it out. Here is the first section of the bill:

"Be it enacted by the Senate and House of Representatives of the United States in Congress assembled, That from and after the first day of January, eighteen hundred and fifty-one, it shall not be lawful to bring into the District of Columbia any slave whatever for the purpose of being sold, or for the purpose of being placed in depot, to be subsequently transferred to any other state or place to be sold as merchandise. And if any slave shall be brought into said district by its owner, or by the authority or consent of its owner, contrary to the provisions of this act, such slave shall, thereupon, become LIBERATED AND FREE."

The following is the vote on the motion to strike out this section:

YEAS-Messrs. Atchison, Berrien, Butler, Davis of Mississippi, Dawson, Downs, Houston, Hunter, King, Mason, Morton, Pratt, Rusk, Sebastian, Soule, Turney, Underwood, Yulee—18.


NAYS-Messrs. Badger, Baldwin, Bell, Benton, Bright, Chase, Clay, Davis of Massachusetts, Dayton, Dickinson, Dodge of Wisconsin, Dodge of Iowa, Ewing, Felch, Foote, Greene, Hamlin, Jones, Mangum, Norris, Phelps, Seward, Shields, Smith, Spruance, Sturgeon, Wales, Walker, Whitcomb, Winthrop—30.

It will be seen that all the ayes are from the South, and that "A Union Man's" favorite candidate for governor voted again with the Abolitionists.

My object in presenting these votes of General Foote, is not to criticise them, but to show the hypocrisy of "A Union Man," who holds up my votes, and invokes the condemnation of my constituents upon them, whilst he carefully avoids the like votes of his own favorite candidate. If it be a sin in me to have voted with Giddings and Tuck, is it any less a sin in Foote to have voted with SEWARD and HALE?

But to proceed to point No. 2. This pamphlet contains what purports to be extracts from my speeches, and in making them up to suit his purposes, "A Union Man" has been guilty of the grossest frauds. He not only suppresses material parts of my speeches, without which, he well knows, the other parts will not be understood, but he divides paragraphs, sticks the divided parts together, drops sentences, and leaves out whatever does not suit his purposes, and all with the intention, as he well knows, of misleading the public. In all my life, I have never seen truth so grossly perverted, or falsehood and slander more impudently suggested.

The intention of this writer is to show that I am a Disunionist. To this charge I give the LIE direct, and leave this masked calumniator to his farther proof. On this point I select, at random, the following paragraphs from my speeches, and ask an indulgent public why these things have been suppressed, if the intention of "A Union Man" was not fraudulent? If it was not his purpose to impose upon the public, why did he suppress the truth? From my speech on Preston's bill, February 10th, 1850, page 120, Appendix Congressional Globe:—

"Let it (the Union) fulfil the high purposes of its creation, and the people will preserve it at any and every sacrifice of blood and treasure, and nowhere will these sacrifices be more freely made than in the South."


"The Union of these states rests on a foundation solid and sacred, the affections of the people of all the states. Be careful how you tamper with that foundation, lest you destroy it, and thus destroy the UNION itself. Let the Union dispense equal and exact justice to all-special favors to none, and not one murmur of complaint will ever come up here from the patriotic sons of the sunny South.' We despise injustice of every kind. In the emphatic words of a distinguished chieftain, 'we ask no favors and shrink from no responsibility.”

Why did "A Union Man" pass over these and other like expressions in that speech?

"A Union Man" commences one of his extracts with the words, "Have we any reason to fear a dissolution of the Union?" and then has the meanness to suppress these words, which are next after them, in the same paragraph, and in actual connection with them: "Look at the question dispassionately, and answer to yourselves the important question, can anything be expected from the fears of the southern people?" Why were these words left out? Simply, because to have shown them would have been to show that I had but warned the North not to calculate on the cowardice of the southern people.

And again, in the same paragraph, these words are left out: "We have not been slow in manifesting our devotion to the Union. In all our national conflicts we have obeyed the dictates of duty, the behests of patriotism-our money has gone freely, the lives of our people have been freely given up, their blood has washed many a blot from the national escutcheon, we have loved the Union, and we love it yet, but not for this, nor a thousand such Unions, will we suffer DISHONOR at your hands."

And again, these words are extracted, "I tell you, sir, sooner than submit, we would dissolve a thousand such Unions as this," and with this "A Union Man" stops. Why did he not include the very next words, "Sooner than allow our SLAVES to become our MASTERS, we would lay waste our country with fire and sword, and with our broken spears dig for ourselves honorable graves." Why were the first words taken and the next left out? Because, if all had appeared, it would have been seen that it was bondage to our own slaves that I gave warning we would not submit to. It did not suit "A Union Man" to tell the truth, and so he LIED, by suppressing the truth.

Again, "A Union Man" extracts a part of a paragraph as follows:— "Whether the people will submit to this high-handed proceeding (the admission of California), I do not know; but for myself, I am for resistance," &c. Here I charge that this writer not only garbles my speech, but by inserting the words (the admission of California), he suggests a positive falsehood. These words were not used by me, do not appear in the printed copy of my speech, and were interlined by this writer for no other purpose than to suggest a falsehood. The "highhanded proceeding" alluded to by me, had no reference to the admission of California, but referred directly to the conduct of the President of the United States, as was stated at the time, in attempting "to make a new state without the aid of Congress, and in defiance of the Constitution." This was the "high-handed proceeding" which I pledged myself to "resist," and that pledge I have redeemed to the utmost of my ability. This whole speech will be found on page 258 to 261 Cong. Globe, 1850.

In addition to the above, I beg leave to submit, from the same speech, the following extracts. Why did "A Union Man" omit them?—

"Oh! gentlemen, pause, I beseech you, in this mad career. The South cannot, will not, dare not submit to your demands. The consequences to her are terrible beyond description. To you forbearance would be a virtue-virtue adorned with love, truth, justice, patriotism. To some men I can make no appeal, * * * but to sound men, just men, patriotic men, I do make an earnest appeal, that they array themselves on the side of the Constitution, and save the Union. Let those who desire to save the Constitution and the Union, come out from among the wicked, and array themselves on the side of justice-and here in this hall, erected by our fathers, and dedicated to liberty and law, we will make new vows, enter into new covenants to stand together and fight the demon of discord, until death shall summon us to another and a better world." * * * * *


"Before the first fatal step is taken, remember that we have interests involved which we cannot relinquish, rights which it were better to die with than live without. The direct pecuniary interest involved is twenty hundred millions of dollars, and yet the loss of this is the least of the calamities you are entailing upon us. Our country is to be made desolate, we are to be driven from our homes-the homes hallowed by all the sacred associations of families and friends, we are to be sent like a people accursed of God to wander through the land, homeless, houseless and friendless, or what is ten thousand times worse than this, than these, than all, remain in a country now prosperous and happy, and see ourselves, our wives and our children, degraded to a social position with the black race. These, these are the frightful, terrible consequences you would entail upon us. I TELL YOU, SIR, SOONER THAN SUBMIT, WE WOULD DISSOLVE A THOUSAND SUCH UNIONS AS THIS-Sooner than allow our slaves to become our masters, we would lay waste our country with fire and sword, and with our broken spears, dig for ourselves honorable graves."

Is there a southern heart that does not throb a fervent response to these sentiments? and is there an honest eye that does not detect the baseness which prompted "A Union Man," when he tore from this paragraph the single sentence: "I tell you, sir, sooner than submit, we would dissolve a thousand such Unions as this?" Did he not know that he was perpetrating a fraud? On the same page from which this extract is taken, the following may be found. Does any one suppose it escaped the eye of "A Union Man?"

“I repeat, we deprecate disunion. Devoted to the Constitution-reverencing the Union-holding in sacred remembrance the names, the deeds, and the glories of our common and illustrious ancestors, there is no ordinary ill to which we would not bow sooner than dissolve the political association of these states. If there was any point short of absolute ruin to ourselves, and desolation to our country, at which these aggressive measures would certainly stop, we would say at once go to that point and give us peace." And again


"I warn gentlemen if they persist in their present course of policy, that the sin of disunion is on their heads, not ours. If a man assaults me, and I strike in self-defence, I am no violator of the public peace. If one attacks me with such fury as to jeopardize my life, and I slay him in the conflict, I am no murderer. If you attempt to force upon us sectional desolation, and-what to us is infinitely worse social degradation, we will resist you, and if in the conflict of resistance the Union is dissolved, we are not responsible. If any man charges me with harboring sentiments of disunion, he is greatly mistaken. If he says that I prefer disunion to sectional and social degradation, he does me no more than justice." * * *


"Do not mistake me; I do not say that our exclusion from the territories would of itself justify disunion. I do not say that the destruction of the slave trade in the District of Columbia, nor even its abolition here, nor yet the prohibition of the slave trade among the states, would justify it. It may be, that not one, or two, nor all of these combined, would justify disunion. These are but initiatory steps, they lead you on to the mastery over us, and you shall not take these steps."

I might show many other extracts from this same speech, but surely these may suffice. To those who would know more about it, I would say, "Look to the Congressional Globe, of January 30th, 1850, page 257, and read the whole speech. The book may be found in the office of the Probate Clerk, where I caused it to be placed for your inspection."

If more shall be desired in refutation of the slander, that I sought dissolution of the Union, allow me to present an extract from my speech of August 8, 1850, page 1550 Cong. Globe. And here let me remark that when these speeches were made, no murmur of complaint was heard against them. Then they were patriotic enough; now they are rank treason, according to my enemies.

“There is one other matter to which I must advert. It is become quite too common of late, for certain political censors, in and out of Congress, to speak of southern men who demand justice for the South, as ultras; and if we persist in our demands, and can neither be bribed or brow-beaten into acquiescence with northern wrongs, the next step is to whistle us down the wind, as traitors and disunionists. It is not because I fear the effects of charges like these on the minds of my constituents, that I now speak. They have known me for many long years. I have served them here and elsewhere, and if there is any earthly power to persuade them that I am a disunionist, or a traitor to my country, I would scorn to receive office at their hands. I allude to charges like this, that I may hold them up to public scorn and reprobation. The miserable reptiles who ating the South, while they nestle in her bosom, are the authors of these base calumnies. Sooner or later they will be spurned as the veriest spaniels who ever crouched at the footstool of power."

So I spoke on the 8th of August, 1850, and so I say now. It is by such reptiles as this "Union Man," that the South is stung; and when the South learns to plant her foot upon them and crush them, she may look for justice, and not till then.

A speech made by me at "Ellwood Springs," in November, 1850, has been the subject of extensive misrepresentation and slander. “A UnionMan" could not of course speak the truth in regard to it.

He leaves out sentences, and puts others together to suit his own false purposes. For instance, he makes me say "this justice was denied us in the adjustment bills that passed Congress." "I am for resistance; I am for that sort of resistance which shall be effective and final." These two sentences are more than two entire pages apart in the speech as delivered by me, and have no relation to each other. The words "this justice was denied us in the adjustment bills which passed Congress," are immediately followed by the words, "But we are not to infer that the fault was either in the Union or the Constitution. The Union is strength, and if not wickedly diverted from its purposes, will secure us that domestic tranquillity which is our birthright. The Constitution is our shield and our buckler, and needs only to be fairly administered to dispense equal and exact justice to all parts of this great confederacy." Why were not the words extracted as they were spoken? Why put two sentences together taken from different pages, having no relation to one another, and leave out all that was said in connection with the one and with the other? Was there ever a more impudent attempt at fraud and imposition?

This writer says, I demanded justice for every state and for all sections, and that I added, "If the Union cannot yield to the demand, I am against the Union. If the Constitution does not secure it, I am against the Constitution." And he would, from his manner of stating what I said, leave the inference that I was against the Union and the Constitution, because they had not secured us justice. I said, in this precise connection, "We are not to infer that the fault is in the Union, or the Constitution. The Union is strength, and the Constitution is our shield and our buckler." But it did not suit the purposes of "A Union Man" to quote these words. He could not have seen the words that he did quote without seeing these also; they were, therefore, intentionally omitted.

It is asserted that I made certain demands of the federal government, and took the ground if these demands were not complied with, "all connection with the Northern States ought to be dissolved." The demands are not set forth, and the reader is left to infer that there was something monstrous and unreasonable in these demands. The truth is, that

I have demanded nothing, have proposed nothing, but what the southern friends of the compromise say we now have. All I ask is that they will join us in procuring from their northern friends, an acknowledg ment that their interpretation of the compromise is right. Here are the demands; is there anything unreasonable or unjust in them?—

"We should demand a restoration of the laws of Texas, in hæc verba, over the country which has been taken from her and added to New Mexico. In other words, we should demand the clear and undisputed right to carry our slave property to that country, and have it protected and secured to us after we get it there; and we should demand a continuation of this right and of this security and protection.


“We should demand the same right to go into all the territories with our slave property, that citizens of the free states have to go with any species of property, and we should demand for our property the same protection that is given to the property of our northern brethren. No more, nor less.


“We should demand that Congress abstain from all interference with slavery in territories, in the District of Columbia, in the states, on the high seas, or anywhere else, except to give it protection, and this protection should be the same that is given to other property.


“We should demand a continuation of the present fugitive slave law, or some other law which should be effective in carrying out the mandate of the Constitution for the delivery of fugitive slaves.


"We should demand that no state be denied admission into the Union, because her constitution tolerated slavery."

Is there anything asked for in all this which the friends of the compromise are not constantly insisting we now have? And yet the writer of this pamphlet falsely asserts that I have demanded a repeal of the compromise, and the substitution of other legislation in its place. No such thing is true. I have only asked that the friends of the compromise at the North should execute it as its southern friends say they understand it; and why shall southern men shrink from this demand if they are sincere in their declarations? They know perfectly well that their interpretation is repudiated by their northern allies, and therefore it is that they shrink from the test of making the demand.

Mississippi has declined making any demands, and of course my proposition falls to the ground. No one could suspect me of the extreme folly of urging these or any other demands, after the state had decided that she would do nothing.

I present these extracts from the Ellwood Springs speech:

"I have great confidence that the government may be brought back to its original purity. I have great confidence that the government will again be administered in subordination to the Constitution; that we shall be restored to our equal position in the confederacy, and that our rights will again be respected as they were from 1787 to 1819. This being done, I shall be satisfied-nothing short of this will satisfy me. I can never consent to take a subordinate position. By no act or word of mine shall the South ever be reduced to a state of dependence on the North. I will cling to the Union, and utter its praise with my last breath, but it must be a Union of equals; it must be a Union in which my state and my section is equal in rights to any other section or state. I will not consent that the South shall become the Ireland of this country. Better, far, that we dissolve our political connection with the North than live connected with her as her slaves or vassals. The fathers of the republic counselled us to live together in peace and concord, but those venerable sages and patriots never counselled us to surrender our equal position in the Union.


Let me say to you, in all sincerity, fellow-citizens, that I am no disunionist. If I know my own heart, I am more concerned about the means of preserving the Union, than I am about the means of destroying it. The danger is not that we shall dissolve the Union, by a bold and manly vindication of our rights; but rather that we shall, in abandoning our rights, abandon the Union also. So help me God, I believe the submissionists are the very worst enemies of the Union."

Why was all this passed over in silence?

I might show how, in many other instances, I have been treated with the same gross injustice which has marked those that I have now pointed out; but to pursue the subject farther would be tedious and unprofitable.

"There are my speeches, and there my votes, I stand by and defend them. You say for these my country will repudiate me. I demand a trial of the issue." This was my language in the first speech made by me after my return from Washington. I repeat it now. I said then, as I say now, that the charge laid against me that I was, or ever had been, for disunion or secession, was and is FALSE and SLANDEROUS.

I stand by my votes as they were given, and by my speeches as they were made. I am not responsible for speeches made for me by others; nor will I consent to be tried on the motives which my enemies charge to have influenced my votes. It is easy to publish garbled extracts

from any man's speeches, and it is quite as easy to attribute to any man bad motives for his votes. I am not to be tried, thanks to a free government, in a STAR CHAMBER, before perjured judges, but at the ballot box, by a free people.

I am not surprised to find myself assailed with malignity, and least of all does it surprise me that these assaults come from Natchez. I was never a favorite with certain men in that city, and if it should ever fall out that they speak well of me, I shall indeed wonder what great sin I have committed against republican institutions.

When I heard that a large sum of money had been subscribed by my enemies, and that my defeat was one of the great ends to be obtained by it, I conjectured that the old Federalists were on their walk, and that a plentiful shower of slander and defamation might be expected. I have not been disappointed. These attacks will, no doubt, be kept up until after the election, and many of them will, necessarily, go unanswered. I cannot be everywhere in person, and I have not the means of publishing and circulating documents against this regular combination, controlling, as it does, its thousands and its tens of thousands of dollars.

It ought to be borne in mind how easy it is to misconstrue and misrepresent the acts and speeches of a public man. Taking into account the length of time that I have been in the public service, it is rather a matter of surprise with me that my enemies have found so little to carp at. The circumstances under which I have spoken or acted are, of course, very conveniently forgotten, and nothing is remembered but such words or acts as may be turned to my disadvantage. These are eagerly seized upon by my enemies, and held up to public gaze; and if the public indignation fails to rise, they then torture my words, and give them forced constructions, so as to make me say what, indeed, I never thought of saying. No man ever yet spoke so explicitly as to escape the misconceptions of the weak, or the misconstructions of the corrupt and designing. Not even the inspired writers have escaped this common fate. The Atheist proves, to his own satisfaction at least, that there is no God, and, taking the Bible for his text, he undertakes to prove that the Bible is a fiction. Volney, Voltaire, and Tom Paine, have each made his assault upon the divinity of the Saviour; each has had his proselytes; and each based his argument upon the words of inspired writers. These things being true, what folly it is for an ordinary man to hope for escape from false interpretations, misconstructions and misrepresentations! I know my own meaning better than any other man, and after sixteen years of public service, during all of which time I never practised a fraud or deception upon the public, I confront my enemies, and tell them they SLANDER me, when they charge that I am now, or ever have been, the SECRET or OPEN advocate of disunion or secession.

I am no more a secessionist, because I think a state has a right to secede, than are my enemies revolutionists, because they maintain the right of revolution.

In days gone by, I denounced the United States Bank, the protective tariff, and other acts of the general government, without incurring the charge of being a disunionist. I opposed and denounced the compromise, but I did not thereby make myself a disunionist. I thought, in the beginning, that it inflicted a positive injury upon the South, and I think so now. This opinion is well settled, and is not likely to undergo any material change. I gave my advice freely, but never obtrusively, as to the course which I thought our state should pursue. That advice has not been taken. Mississippi has decided that submission to, or acquiescence in, the compromise measures, is her true policy. As a citizen, I bow to the judgment of my state. I wish her judgment had been otherwise; but from her decision I ask no appeal. Neither as a citizen nor as a representative, would I disturb or agitate this or any other question after it had been settled by the deliberate judgment of the people.

I never have, and I never will introduce the subject of slavery into Congress. When it has been introduced by others, I have defended the rights of my constituents, and, if re-elected, I will do so again.

In the approaching election, I ask the judgment of my constituents on my past course. I claim no exemption from the frailties common to all mankind. That I have erred is possible, but that the interests of my constituents have suffered from my neglect, or that I have intentionally done any act or said anything to dishonor them in the eyes of the world, or to bring discredit upon our common country, is not true. In all that I have said or done, my aim has been for the honor, the happiness, and the true glory of my state.

I opposed the compromise with all the power I possessed. I opposed the admission of California, the division of Texas, the abolition of the slave trade in the District of Columbia, and I voted against the Utah bill. I need scarcely say that I voted for the Fugitive Slave bill, and aided, as far as I could, in its passage. I opposed the compromise.

I thought, with Mr. Clay, that "it gave almost everything to the North, and to the South nothing but her honor.'

I thought, with Mr. Webster, that the “South got what the North lost-and that was nothing at all.’

I thought, with Mr. Brooks, that the "North carried everything before her."

I thought, with Mr. Clemens, that "there was no equity to redeem the outrage.”

I thought, with Mr. Downs, that "it was no compromise at all." I thought, with Mr. Freeman, that "the North got the oyster and we got the shell."

I thought, at the last, what General Foote thought, at the first, that "it contained none of the features of a genuine compromise."

And finally, and lastly, I voted against it, and spoke against it, BECAUSE it unsettled the balance of power between the two sections of the Union, inflicted an injury upon the South, and struck a blow at that political equality of the states and of the people, on which the Union is founded, and without a maintenance of which the Union cannot be preserved.

I spoke against it, and voted against it, in all its forms. I was against it as an Omnibus, and I was against it in its details. I fought it through from Alpha to Omega, and I would do so again. I denounced it before the people, and down to the last hour I continued to oppose it. The people have decided that the state shall acquiesce, and with me that decision is final. I struggled for what I thought was the true interest and honor of my constituents, and if for this they think me

worthy of condemnation, I am ready for the sacrifice. For opposing the compromise, I have no apologies or excuses to offer; I did that which my conscience told me was right, and the only regret I feel is that my opposition was not more availing.

A. G. BROWN.
GALLATIN, September 15, 1851.

NOTE.—As the district will, no doubt, be flooded with all manner of publications, and traversed by all sorts of speakers, I must again remind my friends that the Congressional Globe, containing a perfect record of all my votes, speeches, motions and resolutions, may be found in the clerk's offices of each county. It was placed there by me for inspection, and by it, as the official record, I am willing to be tried. When my enemies are found peddling newspapers and pamphlets, without names, giving accounts of my actings and sayings, I hope my friends will appeal to this record, and insist that I shall be tried by that, and not by the statements of my enemies.  A. G. B.

SOURCE: M. W. Cluskey, Editor, Speeches, Messages, and Other Writings of the Hon. Albert G. Brown, A Senator in Congress from the State of Mississippi, p. 233-46

Friday, October 4, 2024

Congressman Horace Mann to Samuel Downer, December 22, 1850

WASHINGTON, Dec. 22, 1850.

MY DEAR DOWNER, I see by the date of my letter that it is Forefathers' Day; and I cannot but ask myself what the stern old Puritans would say, were they here to witness the degeneracy of their sons. Evil days have surely come upon us. There is a very considerable number here, it is true, who are still faithful to their principles; but they are embarrassed and oppressed with the palpable fact before them that they are in the hands of the Philistines, and that nothing can be done in behalf of the measures they have so steadfastly and earnestly contended for. The Administration has placed itself on open, avowed, proslavery ground. They will be proscriptive of enemies, and bountiful to friends; and I fear that what Mr. Webster once said will prove true,—that he had never known an Administration to set its heart upon any measure which it did not accomplish. There will be a giving-way somewhere; and all effective opposition will be frightened away or bought up.

But to what a pass has Northern recreancy brought us! You see the list of conditions which the South are everywhere laying down, upon compliance with which, in every item, the Union can alone be preserved, no abolition of slavery in the District of Columbia; no imposition of a proviso on any Territory, — which looks to its future acquisition, and is meant to forestall its doom; no objection to the admission of any State, whether from Texas, New Mexico, Utah, or from any new acquisitions, on account of the proslavery constitution, &c. And now the Governor of Virginia, in a special message to the Legislature, has proposed the holding of a national convention, at which the North shall appear as suppliant, shall promise all that the South demands, and shall lie down on her belly, and eat as much dirt as she can hold. It is said there is no end to discoveries; and certainly there is no end to discoveries in humiliation. One would think that even the soulless instigators of Northern Union meetings would recoil on the brink of this abyss of degradation. But such is the progress of things; and, however low they go, a "lower deep" still opens before them. Even the "National Intelligencer," with all its proslavery instincts, shudders at this pit.

What shall we do here? I declare myself ready, for one, to do, to the utmost of my ability, whatever may appear under the circumstances to be advisable. I find it to be true, as I have always said, that there is no more chance of repealing or modifying the Fugitive-slave Law than there is of making a free State out of South Carolina. Still, my own opinion is that we ought to make a demonstration upon it. My belief is that there never was so much need of contending against the slave-power as now. There is far more reason for a rally now than in 1848. Then a great prize was in imminent peril. Had Cass been made President in consequence of a diversion of Whigs into the Free-soil ranks, it is, to my mind, as certain as any unfulfilled event, that California would have been a slave State, and New Mexico and Utah would have had slavery had they desired it. This great interest was put in jeopardy by that movement; though, fortunately, God sent us a deliverance.

But now there is no such immediate and magnificent stake to be lost or won. We cannot lose any thing now, because we have lost Our dangers are prospective. Cuba, Mexico, Nicaragua, are the game now afoot. We must be prepared for the time when these shall be the subject of contest. We must see that we have Congresses that will stand their ground; and therefore the antislavery principle must not be suffered to sleep. . . .

Yours as ever,
H. M.

SOURCE: Mary Tyler Peabody Mann, Life of Horace Mann, p. 341-3

Saturday, October 21, 2023

Charles Sumner: Our Immediate Antislavery Duties, November 6, 1850

OUR IMMEDIATE ANTISLAVERY DUTIES.

SPEECH AT A FREE-SOIL MEETING AT FANEUIL HALL,

NOVEMBER 6, 1850.

MR. CHAIRMAN, AND YOU, MY FELLOW-CITIZENS:

Cold and insensible must I be, not to be touched by this welcome. I thank you for the cause, whose representative only I am. It is the cause which I would keep ever foremost, and commend always to your support.

In a few days there will be an important political election, affecting many local interests. Not by these have I been drawn here to-night, but because I would bear my testimony anew to that Freedom which is above all these. And here, at the outset, let me say, that it is because I place Freedom above all else that I cordially concur in the different unions or combinations throughout the Commonwealth, ——— in Mr. Mann's District, of Free-Soilers with Whigs, ——— also in Mr. Fowler's District, of Free-Soilers with Whigs— and generally, in Senatorial Districts, of Free-Soilers with Democrats.

By the first of these two good men may be secured in Congress, while by the latter the friends of Freedom may obtain a controlling influence in the Legislature of Massachusetts during the coming session, and thus advance our cause. [Applause.] They may arbitrate between both the old parties, making Freedom their perpetual object, and in this way contribute more powerfully than they otherwise could to the cause which has drawn us together. [Cheers.]

Leaving these things, so obvious to all, I come at once to consider urgent duties at this anxious moment. To comprehend these we must glance at what Congress has done during its recent session, so long drawn out. This I shall endeavor to do rapidly. "Watchman, what of the night?" And well may the cry be raised, “What of the night?" For things have been done, and measures passed into laws, which, to my mind, fill the day itself with blackness. ["Hear! hear!"]

And yet there are streaks of light—an unwonted dawn in the distant West, out of which a full-orbed sun is beginning to ascend, rejoicing like a strong man to run a race. By Act of Congress California has been admitted into the Union with a Constitution forbidding Slavery. For a measure like this, required not only by simplest justice, but by uniform practice, and by constitutional principles of slaveholders themselves, we may be ashamed to confess gratitude; and yet I cannot but rejoice in this great good. A hateful institution, thus far without check, travelling westward with the power of the Republic, is bidden to stop, while a new and rising State is guarded from its contamination. [Applause.] Freedom, in whose hands is the divining-rod of magical power, pointing the way not only to wealth untold, but to every possession of virtue and intelligence, whose presence is better far than any mine of gold, has been recognized in an extensive region on the distant Pacific, between the very parallels of latitude so long claimed by Slavery as a peculiar home. [Loud plaudits.]

Here is a victory, moral and political: moral, inasmuch as Freedom secures a new foothold where to exert her far-reaching influence; political, inasmuch as by the admission of California, the Free States obtain a majority of votes in the Senate, thus overturning that balance of power between Freedom and Slavery, so preposterously claimed by the Slave States, in forgetfulness of the true spirit of the Constitution, and in mockery of Human Rights. [Cheers.] May free California, and her Senators in Congress, amidst the trials before us, never fail in loyalty to Freedom! God forbid that the daughter should turn with ingratitude or neglect from the mother that bore her! [Enthusiasm.]

Besides this Act, there are two others of this long session to be regarded with satisfaction, and I mention them at once, before considering the reverse of the picture. The slave-trade is abolished in the District of Columbia. This measure, though small in the sight of Justice, is important. It banishes from the National Capital an odious traffic. But this is its least office. Practically it affixes to the whole traffic, wherever it exists, not merely in Washington, within the immediate sphere of the legislative act, but everywhere throughout the Slave States, whether at Richmond, or Charleston, or New Orleans, the brand of Congressional reprobation. The people of the United States, by the voice of Congress, solemnly declare the domestic traffic in slaves offensive in their sight. The Nation judges this traffic. The Nation says to it, "Get thee behind me, Satan!" [Excitement and applause.] It is true that Congress has not, as in the case of the foreign slave-trade, stamped it as piracy, and awarded to its perpetrators the doom of pirates; but it condemns the trade, and gives to general scorn those who partake of it. To this extent the National Government speaks for Freedom. And in doing this, it asserts, under the Constitution, legislative jurisdiction over the subject of Slavery in the District, thus preparing the way for that complete act of Abolition which is necessary to purge the National Capital of its still remaining curse and shame.

The other measure which I hail with thankfulness is the Abolition of Flogging in the Navy. ["Hear! hear!"] Beyond the direct reform thus accomplished — after much effort, finally crowned with encouraging success is the indirect influence of this law, especially in rebuking the lash, wheresoever and by whomsoever employed.

Two props and stays of Slavery are weakened and undermined by Congressional legislation. Without the slave-trade and without the lash, Slavery must fall to earth. By these the whole monstrosity is upheld. If I seem to exaggerate the consequence of these measures of Abolition, you will pardon it to a sincere conviction of their powerful, though subtile and indirect influence, quickened by a desire to find something good in a Congress which has furnished occasion for so much disappointment. Other measures there are which must be regarded not only with regret, but with indignation and disgust. [Sensation.]

Two broad territories, New Mexico and Utah, under the exclusive jurisdiction of Congress, have been organized without any prohibition of Slavery. In laying the foundation of their governments, destined hereafter to control the happiness of innumerable multitudes, Congress has omitted the Great Ordinance of Freedom, first moved by Jefferson, and consecrated by the experience of the Northwestern Territory: thus rejecting those principles of Human Liberty which are enunciated in our Declaration of Independence, which are essential to every Bill of Rights, and without which a Republic is a name and nothing more.

Still further, a vast territory, supposed to be upwards of seventy thousand square miles in extent, larger than all New England, has been taken from New Mexico, and, with ten million dollars besides, given to slaveholding Texas: thus, under the plea of settling the western boundary of Texas, securing to this State a large sum of money, and consigning to certain Slavery an important territory.

And still further, as if to do a deed which should "make heaven weep, all earth amazed," this same Congress, in disregard of all cherished safeguards of Freedom, has passed a most cruel, unchristian, devilish law to secure the return into Slavery of those fortunate bondmen who find shelter by our firesides. This is the Fugitive Slave Bill,—a device which despoils the party claimed as slave, whether in reality slave or freeman, of Trial by Jury, that sacred right, and usurps the question of Human Freedom, the highest question known to the law, committing it to the unaided judgment of a single magistrate, on ex parte evidence it may be, by affidavit, without the sanction of cross-examination. Under this detestable, Heaven-defying Bill, not the slave only, but the colored freeman of the North, may be swept into ruthless captivity; and there is no white citizen, born among us, bred in our schools, partaking in our affairs, voting in our elections, whose liberty is not assailed also. Without any discrimination of color, the Bill surrenders all claimed as "owing service or labor" to the same tyrannical judgment. And mark once more its heathenism. By unrelenting provisions it visits with bitter penalties of fine and imprisonment the faithful men and women who render to the fugitive that countenance, succor, and shelter which Christianity expressly requires. ["Shame! shame!"] Thus, from beginning to end, it sets at nought the best principles of the Constitution, and the very laws of God. [Great sensation.]

I might occupy your time in exposing the unconstitutionality of this Act. Denying the Trial by Jury, it is three times unconstitutional: first, as the Constitution declares "the right of the people to be secure in their persons against unreasonable seizures"; secondly, as it further provides that "no person shall be deprived of life, liberty, or property, without due process of law"; and, thirdly, because it expressly establishes, that "in suits at Common Law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved." By this triple cord the framers of the Constitution secured Trial by Jury in every question of Human Freedom. That man is little imbued with the true spirit of American institutions, has little sympathy with Bills of Rights, is lukewarm for Freedom, who can hesitate to construe the Constitution so as to secure this safeguard. [Enthusiastic applause.]

Again, the Act is unconstitutional in the unprecedented and tyrannical powers it confers upon Commissioners. These petty officers are appointed, not by the President with the advice of the Senate, but by the Courts of Law,—hold their places, not during good behavior, but at the will of the Court,—and receive for their services, not a regular salary, but fees in each individual case. And yet in these petty officers, thus appointed, thus compensated, and holding their places by the most uncertain tenure, is vested a portion of that "judicial power," which, according to the positive text of the Constitution, can be in "judges" only, holding office during good behavior," receiving "at stated times for their services a compensation which shall not be diminished during their continuance in office," and, it would seem also, appointed by the President and confirmed by the Senate, being three conditions of judicial power. Adding meanness to violation of the Constitution, the Commissioner is bribed by a double fee to pronounce against Freedom. Decreeing a man to Slavery, he receives ten dollars; saving the man to Freedom, his fee is five dollars. ["Shame! shame!"]

But I will not pursue these details. The soul sickens in the contemplation of this legalized outrage. In the dreary annals of the Past there are many acts of shame,—there are ordinances of monarchs, and laws, which have become a byword and a hissing to the nations. But when we consider the country and the age, I ask fearlessly, what act of shame, what ordinance of monarch, what law, can compare in atrocity with this enactment of an American Congress? ["None!"] I do not forget Appius Claudius, tyrant Decemvir of ancient Rome, condemning Virginia as a slave, nor Louis the Fourteenth, of France, letting slip the dogs of religious persecution by the revocation of the Edict of Nantes, nor Charles the First, of England, arousing the patriot rage of Hampden by the extortion of Ship-money, nor the British Parliament, provoking, in our own country, spirits kindred to Hampden, by the tyranny of the Stamp Act and Tea Tax. I would not exaggerate; I wish to keep within bounds; but I think there can be little doubt that the condemnation now affixed to all these transactions, and to their authors, must be the lot hereafter of the Fugitive Slave Bill, and of every one, according to the measure of his influence, who gave it his support. [Three cheers were here given.] Into the immortal catalogue of national crimes it has now passed, drawing, by inexorable necessity, its authors also, and chiefly him, who, as President of the United States, set his name to the Bill, and breathed into it that final breath without which it would bear no life. [Sensation.] Other Presidents may be forgotten; but the name signed to the Fugitive Slave Bill can never be forgotten. ["Never!"] There are depths of infamy, as there are heights of fame. I regret to say what I must, but truth compels me. Better for him, had he never been born! [Renewed applause.] Better for his memory, and for the good name of his children, had he never been President! [Repeated cheers.]

 I have likened this Bill to the Stamp Act, and I trust that the parallel may be continued yet further, by a burst of popular feeling against all action under it similar to that which glowed in the breasts of our fathers. Listen to the words of John Adams, as written in his Diary at the time.

"The year 1765 has been the most remarkable year of my life. That enormous engine, fabricated by the British Parliament, for battering down all the rights and liberties of America, I mean the Stamp Act, has raised and spread through the whole continent a spirit that will be recorded to our honor with all future generations. In every colony, from Georgia to New Hampshire inclusively, the stamp distributors and inspectors have been compelled by the unconquerable rage of the people to renounce their offices. Such and so universal has been the resentment of the people, that every man who has dared to speak in favor of the stamps, or to soften the detestation in which they are held, how great soever his abilities and virtues had been esteemed before, or whatever his fortune, connections, and influence had been, has been seen to sink into universal contempt and ignominy."1 [A voice, "Ditto for the Slave-Hunter!"]

Earlier than John Adams, the first Governor of Massachusetts, John Winthrop, set the example of refusing to enforce laws against the liberties of the people. After describing Civil Liberty, and declaring the covenant between God and man in the Moral Law, he uses these good words:

"This Liberty is the proper end and object of authority, and cannot subsist without it; and it is a liberty to that only which is good, just, and honest. This liberty you are to stand for, with the hazard not only of your goods, but of your lives, if need be. Whatsoever crosseth this is not authority, but a distemper thereof."2

Surely the love of Freedom is not so far cooled among us, descendants of those who opposed the Stamp Act, that we are insensible to the Fugitive Slave Bill. In those other days, the unconquerable rage of the people compelled the stamp distributors and inspectors to renounce their offices, and held up to detestation all who dared to speak in favor of the stamps. Shall we be more tolerant of those who volunteer in favor of this Bill? ["No! no!"]—more tolerant of the Slave-Hunter, who, under its safeguard, pursues his prey upon our soil? ["No! no!"] The Stamp Act could not be executed here. Can the Fugitive Slave Bill? ["Never!”]

And here, Sir, let me say, that it becomes me to speak with caution. It happens that I sustain an important relation to this Bill. Early in professional life I was designated by the late Judge Story a Commissioner of his Court, and, though I do not very often exercise the functions of this appointment, my name is still upon the list. As such, I am one of those before whom the panting fugitive may be dragged for the decision of the question, whether he is a freeman or a slave. But while it becomes me to speak with caution, I shall not hesitate to speak with plainness. I cannot forget that I am a man, although I am a Commissioner. [Three cheers here given.]

Could the same spirit which inspired the Fathers enter into our community now, the marshals, and every magistrate who regarded this law as having any constitutional obligation, would resign, rather than presume to execute it. This, perhaps, is too much to expect. But I will not judge such officials. To their own consciences I leave them. Surely no person of humane feelings and with any true sense of justice, living in a land "where bells have knolled to church," whatever may be the apology of public station, can fail to recoil from such service. For myself let me say, that I can imagine no office, no salary, no consideration, which I would not gladly forego, rather than become in any way the agent in enslaving my brother-man. [Sensation.] Where for me were comfort and solace after such a work? [A voice, "Nowhere!"] In dreams and in waking hours, in solitude and in the street, in the meditations of the closet and in the affairs of men, wherever I turned, there my victim would stare me in the face. From distant rice-fields and sugar-plantations of the South, his cries beneath the vindictive lash, his moans at the thought of Liberty, once his, now, alas! ravished away, would pursue me, repeating the tale of his fearful doom, and sounding, forever sounding, in my ears, "Thou art the man!" [Applause.]

The magistrate who pronounces the decree of Slavery, and the marshal who enforces it, act in obedience to law. This is their apology; and it is the apology also of the masters of the Inquisition, as they ply the torture amidst the shrieks of their victim. Can this weaken accountability for wrong? Disguise it, excuse it, as they will, the fact must glare before the world, and penetrate the conscience too, that the fetters by which the unhappy fugitive is bound are riveted by their tribunal,—that his second life of wretchedness dates from their agency, that his second birth as a slave proceeds from them. The magistrate and marshal do for him here, in a country which vaunts a Christian civilization, what the naked, barbarous Pagan chiefs beyond the sea did for his grandfather in Congo: they transfer him to the Slave-Hunter, and for this service receive the very price paid for his grandfather in Congo, ten dollars! ["Shame! shame!"]

Gracious Heaven! can such things be on our Free Soil? ["No!"] Shall the evasion of Pontius Pilate be enacted anew, and a judge vainly attempt, by washing the hands, to excuse himself for condemning one in whom he can "find no fault"? Should any court, sitting here in Massachusetts, for the first time in her history, become agent of the Slave-Hunter, the very images of our fathers would frown from the walls; their voices would cry from the ground; their spirits, hovering in the air, would plead, remonstrate, protest, against the cruel judgment. [Cheers.] There is a legend of the Church, still living on the admired canvas of a Venetian artist, that St. Mark, descending from the skies with headlong fury into the public square, broke the manacles of a slave in presence of the very judge who had decreed his fate. This is known as "The Miracle of the Slave," and grandly has Art illumined the scene.3 Should Massachusetts hereafter, in an evil hour, be desecrated by any such decree, may the good Evangelist once more descend with valiant arm to break the manacles of the Slave! [Enthusiasm.]

Sir, I will not dishonor this home of the Pilgrims, and of the Revolution, by admitting nay, I cannot believe that this Bill will be executed here. [“Never!”] Among us, as elsewhere, individuals may forget humanity, in fancied loyalty to law; but the public conscience will not allow a man who has trodden our streets as a freeman to be dragged away as a slave. [Applause.] By escape from bondage he has shown that true manhood which must grapple to him every honest heart. He may be ignorant and rude, as poor, but he is of true nobility. Fugitive Slaves are the heroes of our age. In sacrificing them to this foul enactment we violate every sentiment of hospitality, every whispering of the heart, every commandment of religion..

There are many who will never shrink, at any cost, and notwithstanding all the atrocious penalties of this Bill, from effort to save a wandering fellow-man from bondage; they will offer him the shelter of their houses, and, if need be, will protect his liberty by force. But let me be understood; I counsel no violence. There is another power, stronger than any individual arm, which I invoke: I mean that irresistible Public Opinion, inspired by love of God and man, which, without violence or noise, gently as the operations of Nature, makes and unmakes laws. Let this Public Opinion be felt in its might, and the Fugitive Slave Bill will become everywhere among us a dead letter. No lawyer will aid it by counsel, no citizen will be its agent; it will die of inanition, like a spider beneath an exhausted receiver. [Laughter.] Oh! it were well the tidings should spread throughout the land that here in Massachusetts this accursed Bill has found no servant. [Cheers.] "Sire, in Bayonne are honest citizens and brave soldiers only, but not one executioner," was the reply of the governor to the royal mandate from Charles the Ninth, of France, ordering the massacre of St. Bartholomew.4 [Sensation.]

It rests with you, my fellow-citizens, by word and example, by calm determinations and devoted lives, to do this work. From a humane, just, and religious people will spring a Public Opinion to keep perpetual guard over the liberties of all within our borders. Nay, more, like the flaming sword of the cherubim at the gates of Paradise, turning on every side, it shall prevent any SLAVE-HUNTER from ever setting foot in this Commonwealth. Elsewhere he may pursue his human prey, employ his congenial bloodhounds, and exult in his successful game; but into Massachusetts he must not come. Again, let me be understood, I counsel no violence. I would not touch his person. Not with whips and thongs would I scourge him from the land. The contempt, the indignation, the abhorrence of the community shall be our weapons of offence. Wherever he moves, he shall find no house to receive him, no table spread to nourish him, no welcome to cheer him. The dismal lot of the Roman exile shall be his. He shall be a wanderer, without roof, fire, or water. Men shall point at him in the streets, and on the highways.

“Sleep shall neither night nor day

Hang upon his penthouse-lid;

He shall live a man forbid;

Weary sevennights nine times nine

Shall he dwindle, peak, and pine.”     [Applause.]

Villages, towns, and cities shall refuse to receive the monster; they shall vomit him forth, never again to disturb the repose of our community. [Repeated rounds of applause.]

The feelings with which we regard the Slave-Hunter will be extended soon to all the mercenary agents and heartless minions, who, without any positive obligation of law, become part of his pack. They are volunteers, and, as such, must share the ignominy of the chief Hunter. [Cheers.]

I have dwelt thus long upon the Fugitive Slave Bill especially in the hope of contributing something to that Public Opinion which is destined in the Free States to be the truest defence of the slave. I now advance to other more general duties.

We have seen what Congress has done. And yet, in the face of these enormities of legislation—of Territories organized without the prohibition of Slavery, of a large province surrendered to Texas and to Slavery, and of this execrable Fugitive Slave Bill,—in the face also of Slavery still sanctioned in the District of Columbia, of the Slave-Trade between domestic ports under the flag of the Union, and of the Slave Power still dominant over the National Government, we are told that the Slavery Question is settled. Yes, settled, settled, — that is the word. Nothing, Sir, can be settled which is not right. [Sensation.] Nothing can be settled which is against Freedom. Nothing can be settled which is contrary to the Divine Law. God, Nature, and all the holy sentiments of the heart repudiate any such false seeming settlement.

Amidst the shifts and changes of party, our DUTIES remain, pointing the way to action. By no subtle compromise or adjustment can men suspend the commandments of God. By no trick of managers, no hocus-pocus of politicians, no "mush of concession," can we be released from this obedience. It is, then, in the light of duties that we are to find peace for our country and ourselves. Nor can any settlement promise peace which is not in harmony with those everlasting principles from which our duties spring.

Here I shall be brief. Slavery is wrong. It is the source of unnumbered woes, not the least of which is its influence on the Slaveholder himself, rendering him insensible to its outrage. It overflows with injustice and inhumanity. Language toils in vain to picture the wretchedness and wickedness which it sanctions and perpetuates. Reason revolts at the impious assumption that man can hold property in man. As it is our perpetual duty to oppose wrong, so must we oppose Slavery; nor can we ever relax in this opposition, so long as the giant evil continues anywhere within the sphere of our influence. Especially must we oppose it, wherever we are responsible for its existence, or in any way parties to it.

And now mark the distinction. The testimony which we bear against Slavery, as against all other wrong, is, in different ways, according to our position. The Slavery which exists under other governments, as in Russia or Turkey, or in other States of our Union, as in Virginia and Carolina, we can oppose only through the influence of morals and religion, without in any way invoking the Political Power. Nor do we propose to act otherwise. But Slavery, where we are parties to it, wherever we are responsible for it, everywhere within our jurisdiction, must be opposed not only by all the influences of literature, morals, and religion, but directly by every instrument of Political Power. [Rounds of applause.] As it is sustained by law, it can be overthrown only by law; and the legislature having jurisdiction over it must be moved to consummate the work. I am sorry to confess that this can be done only through the machinery of politics. The politician, then, must be summoned. The moralist and philanthropist must become for this purpose politicians, not forgetting morals or philanthropy, but seeking to apply them practically in the laws of the land.

It is a mistake to say, as is often charged, that we seek to interfere, through Congress, with Slavery in the States, or in any way to direct the legislation of Congress upon subjects not within its jurisdiction. Our political aims, as well as our political duties, are coextensive with our political responsibilities. And since we at the North are responsible for Slavery, wherever it exists under the jurisdiction of Congress, it is unpardonable in us not to exert every power we possess to enlist Congress against it.

Looking at details:

We demand, first and foremost, the instant Repeal of the Fugitive Slave Bill. [Cheers.]

We demand the Abolition of Slavery in the District of Columbia. [Cheers.]

We demand of Congress the exercise of its time-honored power to prohibit Slavery in the Territories. [Cheers.]

We demand of Congress that it shall refuse to receive any new Slave State into the Union. [Cheers, repeated.]

We demand the Abolition of the Domestic Slave Trade, so far as it can be constitutionally reached, but particularly on the high seas under the National Flag.

And, generally, we demand from the National Government the exercise of all constitutional power to relieve itself from responsibility for Slavery.

And yet one thing further must be done. The Slave Power must be overturned, so that the National Government may be put openly, actively, and perpetually on the side of Freedom. [Prolonged applause.]

In demanding the overthrow of the Slave Power, we but seek to exclude from the operations of the National Government a political influence, having its origin in Slavery, which has been more potent, sinister, and mischievous than any other in our history. This Power, though unknown to the Constitution, and existing in defiance of its true spirit, now predominates over Congress, gives the tone to its proceedings, seeks to control all our public affairs, and humbles both the great political parties to its will. It is that combination of Slave-masters, whose bond of union is a common interest in Slavery. Time would fail me in exposing the extent to which its influence has been felt, the undue share of offices it has enjoyed, and the succession of its evil deeds. Suffice it to say, that, for a long period, the real principle of this union was not observed by the Free States. In the game of office and legislation the South has always won. It has played with loaded dice,—loaded with Slavery. [Laughter.] The trick of the Automaton Chess-Player, so long an incomprehensible marvel, has been repeated, with similar success. Let the Free States make a move on the board, and the South says, "Check !” [“Hear! hear!"] Let them strive for Free Trade, as they did once, and the cry is, "Check!" Let them jump towards Protection, and it is again, "Check!" Let them move towards Internal Improvements, and the cry is still, "Check!" Whether forward or backward, to the right or left, wherever they turn, the Free States are pursued by an inexorable "Check!" But the secret is now discovered. Amid the well-arranged machinery which seemed to move the victorious chess-player is a living force, only recently discovered,—being none other than the Slave Power. It is the Slave Power which has been perpetual victor, saying always, "Check!" to the Free States. As this influence is now disclosed, it only remains that it should be openly encountered in the field of politics. [A voice, “That is the true way.”]

Such is our cause. It is not sectional; for it simply aims to establish under the National Government those great principles of Justice and Humanity which are broad and universal as Man. It is not aggressive; for it does not seek in any way to interfere through Congress with Slavery in the States. It is not contrary to the Constitution; for it recognizes this paramount law, and in the administration of the Government invokes the spirit of its founders. It is not hostile to the quiet of the country; for it proposes the only course by which agitation can be allayed, and quiet be permanently established. And yet there is an attempt to suppress this cause, and to stifle its discussion.

Vain and wretched attempt! [A band of music in the street here interrupted the speaker.]

I am willing to stop for one moment, if the audience will allow me, that they may enjoy that music. [Several voices, "Go on! go on!" Another voice, "We have better music here." After a pause the speaker proceeded.]

Fellow-citizens, I was saying that it is proposed to suppress this cause, and to stifle this discussion. But this cannot be done. That subject which more than all other subjects needs careful, conscientious, and kind consideration in the national councils, which will not admit of postponement or hesitation, which is allied with the great interests of the country, which controls the tariff and causes war, which concerns alike all parts of the land, North and South, East and West, which affects the good name of the Republic in the family of civilized nations, the subject of subjects, has now at last, after many struggles, been admitted within the pale of legislative discussion. From this time forward it must be entertained by Congress. It will be one of the orders of the day. It cannot be passed over or forgotten. It cannot be blinked out of sight. The combinations of party cannot remove it. The intrigues of politicians cannot jostle it aside. There it is, in towering colossal proportions, filling the very halls of the Capitol, while it overshadows and darkens all other subjects. There it will continue, till driven into oblivion by the irresistible Genius of Freedom. [Cheers.]

I am not blind to adverse signs. The wave of reaction, after sweeping over Europe, has reached our shores. The barriers of Human Rights are broken down. Statesmen, writers, scholars, speakers, once their uncompromising professors, have become professors of compromise. All this must be changed. Reaction must be stayed. The country must be aroused. The cause must again be pressed, with the fixed purpose never to moderate our efforts until crowned by success. [Applause.] The National Government, everywhere within its proper constitutional sphere, must be placed on the side of Freedom. The policy of Slavery, which has so long prevailed, must give place to the policy of Freedom. The Slave Power, fruitful parent of national ills, must be driven from its supremacy. Until all this is done, the friends of the Constitution and of Human Rights cannot cease from labor, nor can the Republic hope for any repose but the repose of submission.

Men of all parties and pursuits, who wish well to their country, and would preserve its good name, must join now. Welcome here the Conservative and the Reformer for our cause stands on the truest Conservatism and the truest Reform. In seeking the reform of existing evils, we seek also the conservation of the principles handed down by our fathers. Welcome especially the young! To you I appeal with confidence. Trust to your generous impulses, and to that reasoning of the heart, which is often truer, as it is less selfish, than the calculations of the head. [Enthusiasm.] Do not exchange your aspirations for the skepticism of age. Yours is the better part. In the Scriptures it is said that "your young men shall see visions and your old men. shall dream dreams"; on which Lord Bacon has recorded the ancient inference, "that young men are admitted nearer to God than old, because vision is a clearer revelation than a dream."5

It is not uncommon to hear people declare themselves against Slavery, and willing to unite in practical efforts. Practical is the favorite word. At the same time, in the loftiness of pharisaic pride, they have nothing but condemnation, reproach, or contempt for the earnest souls that have striven long years in this struggle. To such I would say, If you are sincere in what you declare, if your words are not merely lip-service, if in your heart you are entirely willing to join in practical effort against Slavery, then, by life, conversation, influence, vote, disregarding "the ancient forms of party strife," seek to carry the principles of Freedom into the National Government, wherever its jurisdiction is acknowledged and its power can be felt. Thus, with out any interference with the States which are beyond this jurisdiction, may you help to efface the blot of Slavery from the National brow.

Do this, and you will most truly promote that harmony which you so much desire. And under this blessed influence tranquillity will be established throughout the country. Then, at last, the Slavery Question will be settled. Banished from its usurped foothold under the National Government, Slavery will no longer enter, with distracting force, into national politics, making and unmaking laws, making and unmaking Presidents. Confined to the States, where it is left by the Constitution, it will take its place as a local institution, if, alas! continue it must, for which we are in no sense responsible, and against which we cannot exert any political power. We shall be relieved from the present painful and irritating connection with it, the existing antagonism between the South and the North will be softened, crimination and recrimination will cease, and the wishes of the Fathers will be fulfilled, while this Great Evil is left to all kindly influences and the prevailing laws of social economy.

To every laborer in a cause like this there are satisfactions unknown to the common political partisan. Amidst all apparent reverses, notwithstanding the hatred of enemies or the coldness of friends, he has the consciousness of duty done. Whatever may be existing impediments, his also is the cheering conviction that every word spoken, every act performed, every vote cast for this cause, helps to swell those quickening influences by which Truth, Justice, and Humanity will be established upon earth. [Cheers.] He may not live to witness the blessed consummation, but it is none the less certain.

Others may dwell on the Past as secure. Under the laws of a beneficent God the Future also is secure, on the single condition that we labor for its great objects. [Enthusiastic applause.]

The language of jubilee, which, amidst reverse and discouragement, burst from the soul of Milton, as he thought of sacrifice for the Church, will be echoed by every one who toils and suffers for Freedom. "Now by this little diligence," says the great patriot of the English Commonwealth, "mark what a privilege I have gained with good men and saints, to claim my right of lamenting the tribulations of the Church, if she should suffer, when others, that have ventured nothing for her sake, have not the honor to be admitted mourners. But if she lift up her drooping head and prosper, among those that have something more than wished her welfare, I have my charter and freehold of rejoicing to me and my heirs.6 We, too, may have our charter and freehold of rejoicing to ourselves and our heirs, if we now do our duty.

I have spoken of votes. Living in a community where political power is lodged with the people, and each citizen is an elector, the vote is an important expression of opinion. The vote is the cutting edge. It is well to have correct opinions, but the vote must follow. The vote is the seed planted; without it there can be no sure fruit. The winds of heaven, in their beneficence, may scatter the seed in the furrow; but it is not from such accidents that our fields wave with the golden harvest. He is a foolish husbandman who neglects to sow his seed; and he is an unwise citizen, who, desiring the spread of good principles, neglects to deposit his vote for the candidate who is the representative of those principles.

Admonished by experience of timidity, irresolution, and weakness in our public men, particularly at Washington, amidst the temptations of ambition and power, the friends of Freedom cannot lightly bestow their confidence. They can put trust only in men of tried character and inflexible will. Three things at least they must require the first is backbone; the second is backbone; and the third is backbone. [Loud cheers.] My language is homely; I hardly pardon myself for using it; but it expresses an idea which must not be forgotten. When I see a person of upright character and pure soul yielding to a temporizing policy, I cannot but say, He wants backbone. When I see a person talking loudly against Slavery in private, but hesitating in public, and failing in the time of trial, I say, He wants backbone. When I see a person who coöperated with Antislavery men, and then deserted them, I say, He wants backbone. ["Hear! hear!"] When I see a person leaning upon the action of a political party, and never venturing to think for himself, I say, He wants backbone. When I see a person careful always to be on the side of the majority, and unwilling to appear in a minority, or, if need be, to stand alone, I say, He wants backbone. [Applause.] Wanting this, they all want that courage, constancy, firmness, which are essential to the support of PRINCIPLE. Let no such man be trusted. [Renewed applause.]

For myself, fellow-citizens, my own course is determined. The first political convention which I ever attended was in the spring of 1845, against the annexation of Texas. I was at that time a silent and passive Whig. I had never held political office, nor been a candidate for any. No question ever before drew me to any active political exertion. The strife of politics seemed. to me ignoble. A desire to do what I could against Slavery led me subsequently to attend two different State Conventions of Whigs, where I coöperated with eminent citizens in endeavor to arouse the party in Massachusetts to its Antislavery duties. A conviction that the Whig party was disloyal to Freedom, and an ardent aspiration to help the advancement of this great cause, has led me to leave that party, and dedicate what of strength and ability I have to the present movement. [Great applause.]

To vindicate Freedom, and oppose Slavery, so far as I may constitutionally,—with earnestness, and yet, I trust, without personal unkindness on my part, is the object near my heart. Would that I could impress upon all who now hear me something of the strength of my own convictions! Would that my voice, leaving this crowded hall to-night, could traverse the hills and valleys of New England, that it could run along the rivers and the lakes of my country, lighting in every heart a beacon-flame to arouse the slumberers throughout the land! [Sensation.] In this cause I care not for the name by which I am called. Let it be Democrat, or "Loco-foco," if you please. No man in earnest will hesitate on account of a name. Rejoicing in associates from any quarter, I shall be found ever with that party which most truly represents the principles of Freedom. [Applause.] Others may become indifferent to these principles, bartering them for political success, vain and short-lived, or forgetting the visions of youth in the

dreams of age. Whenever I forget them, whenever I become indifferent to them, whenever I cease to be constant in maintaining them, through good report and evil report, in any future combinations of party, then may my tongue cleave to the roof of my mouth, may my right hand forget its cunning! [Cheers.]

And now as I close, fellow-citizens, I return in thought to the political election with which I began. If from this place I could make myself heard by the friends of Freedom throughout the Commonwealth, I would give them for a rallying-cry three words, — FREEDOM, UNION, VICTORY!

The peroration was received with the most earnest applause, followed by cries of "Three cheers for Charles Sumner!" "Three cheers for Phillips and Walker!" "Three cheers for Horace Mann and the cause!"
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1 Diary, December 18, 1765: Works, Vol. II. p 154.

2 History of New England (ed. Savage), 1645, Vol. II. p. 229.

3 An eloquent French critic says, among other things, of this greatest picture of Tintoretto, that "no painting surpasses, or perhaps equals" it, and that, before seeing it, "one can have no idea of the human imagination." (Taine, Italy, Florence, and Venice, tr. Durand, pp. 314, 316.) Some time after this Speech an early copy or sketch of this work fell into Mr. Sumner's hands, and it is now a cherished souvenir of those anxious days when the pretensions of Slavery were at their height.

4 Le Vicomte d'Orthez à Charles IX.: D'Aubigné, Histoire Universelle, Part. II. Liv. I. ch. 5, cited by Sismondi, Histoire des Français, Tom. XIX. p. 177, note. I gladly copy this noble letter. "Sire, j'ai communiqué le commandement de Votre Majesté ses fidèles habitans et gens de guerre de la garnison; je n'y ai trouvé que bons citoyens et braves soldats, mais pas un bourreau. C'est pourquoi eux et moi supplions très humblement Votre dite Majesté vouloir employer en choses possibles, quelque hasardeuses qu'elles soient, nos bras et nos vies, comme étant, autant qu'elles dureront, Sire, vôtres."

5 Essays, XLII. Of Youth and Age.

6 The Reason of Church Government, Book II., Introduction: Prose Works, ed. Symmons, Vol. I. p. 117.

SOURCES: Edward L. Pierce, Memoir and Letters of Charles Sumner, Vol. 3, p. 228-9; Charles Sumner, The Works of Charles Sumner, Volume 2, p. 398-424