January 13, 1863.
. . . When I sit down at evening it always seems as if there
could be but one subject to write upon, the music of these religious soldiers,
who sing and pray steadily from supper time till “taps” at 8.30, interrupted
only by roll-call at eight. The chaplain's pagoda-like school-house is the
scene of earnest prayers and hymns at evening. I am sure the President is
remembered more faithfully and gratefully in prayer by these christian soldiers
than by any other regiment in the army. It is one thing for a chaplain to pray
for him, but quite another for the soldiers to kneel and implore blessings on
his head and divine guidance for his thoughts. These men never forget to pray
earnestly for the officers placed over them; such prayers ought to make us true
to them.
This afternoon, for the first time, our men are getting some
money — not direct from the Government, but through that constant friend to
them — Gen. Saxton, who waits for Government to refund it to him. The real
drawback to enlistments is that the poor fellows who were in the Hunter
regiment have never been paid a cent by the Government. Without reflection, one
would suppose the offer of freedom quite sufficient inducement for them to join
us. But you must remember that not the least curse of slavery is ignorance and
that the intellectual enjoyment of freedom cannot, by the present generation,
be so fully appreciated as its material gifts and benefits. Just think how few
there are, even in New England, who could bravely die for an Idea, you
will see that the infinite love of freedom which inspires these people is not
the same that fills the heart of a more favored race. . . .
Before breakfast this morning I stood on the shore and
listened to the John Brown hymn, sung by a hundred of our recruits, as they
came up the river on the steamer Boston, from St. Augustine, Fla. Our
Lieut. Col. [Billings]1 went down last week for them and today we
have received into our regiment all but five, whom I rejected in consequence of
old age and other disabilities. It seemed hard to reject men who came to fight
for their freedom, but these poor fellows are a hindrance in active service,
and we might be compelled to leave them to the mercy of those who know not that
“It blesseth him that gives and him that takes.”
. . . I wish you could see how finely the Colonel appears in
my dress coat. His was sent from Worcester quite a time before I left New
England, but has never reached him. Very likely some miserable colonel of a
poor white regiment appropriated it. I pity those who get so demoralized by
association and wish they could have the benefit of our higher code. As I am
less for ornament than for use here, I offered my coat to the Colonel, and was
glad to find that Theodore [a tailor in Worcester] had applied his “celestial ”
principle “ under the arms,” so that a Beaufort tailor could easily make an
exact fit for the upper sphere. To sick soldiers it is unimportant whether I
have one or two rows of buttons, and my handsome straps fit just as well on my
fatigue coat as on the other. . . .
At this moment the camp resounds with the John Brown hymn,
sung as no white regiment can sing it, so full of pathos and harmony. I know
you will think me over enthusiastic about these people, but every one of you
would be equally so, if here. Every day deepens my conviction that if we are
true to them they will be true to us. The Colonel arrives at the same
conclusion. When I think of their long-suffering at the hands of the whites, and
then of their readiness to forgive, I feel a reverence for the race that I did
not know before coming among them. You need not fancy that I find them perfect;
it has not been my fortune to find mortals of that type, — even in Worcester, —
but I do find them, as a people, religious, kind hearted, forgiving and as
truth loving as the average of whites, more so than the Irish of the lowest
rank.
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1 Col. Liberty Billings.
SOURCE: Proceedings of the Massachusetts Historical Society,
Volume 43, October, 1909—June, 1910: February 1910. p. 344-5