Sunday, May 24, 2026

Diary of Lucy Larcom, September 5, 1861

Why do I not love to be near the sea better than among the mountains? Here is my home, if birthplace makes home. But no, it is not my natural preference; I believe I was born longing after the mountains. And rivers and lakes are better to me than the ocean. I remember how beautiful the Merrimac looked to me in childhood, the first true river I ever knew; it opened upon my sight and wound its way through my heart like a dream realized; its harebells, its rocks, and its rapids, are far more fixed in my memory than anything about the sea. Yet the vastness and depth and the changes of mist and sunshine are gloriously beautiful; I know and feel their beauty. Still, I admire it most in glimpses; a bit of blue between the hills, only a little more substantial than the sky, and a white sail flitting across it; or when it is hightide calm, — one broad, boundless stillness, then there is rest in the sea, but it never rests me like the strong silent hills; they bear me up on their summits into heaven's own blue eternity of peace. But is it right to wrap one's own being in this mantle of peace, while the country is ravaged by war? — its garments rolled in blood, brother fighting against brother to the death? The tide of rebellion surges higher and higher, and there is no sadder proof that we are not the liberty-loving people that we used to call ourselves, than to learn that there are traitors in the secret councils of the nation, in forts defended by our own bravest men ; among women, too: "Sisters! oh, Sisters! Shame o'ladies!" A disloyal woman at the North, with everything woman ought to hold dear at stake in the possible fall of this government, — it is too shameful! I hope every one such will be held in "durance vile" until the war is over.

But will it end until the question is brought to its true issue, — liberty or slavery? I doubt it: and I would rather the war should last fifty years, than ever again make the least compromise with slavery, that arch-enemy of all true prosperity, that eating sin of our nation. Rather divide at once, rather split into a thousand pieces, than sink back into this sin!

The latest news is of the capture of the Hatteras Forts, a great gain for us, and a blight to privateering at the South; — with a rumor of "Jeff Davis's" death, which nobody believes because it is so much wished. Yet to his friends he is a man, and no rebel. War is a bitter curse, — it forbids sympathy, and makes us look upon our enemies as scarcely human; and we cannot help it, when our foes are the foes of right.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 100-2

Diary of Lucy Larcom, September 8, 1861

Norton. Am I glad for trials, for disappointments, for opportunities for self-sacrifice, for everything God sends? Ah! indeed I do not know! How many times, when we say, "Try me, and know my heart," the answer is, “Ye know not what ye ask!" And I know not why, in some states of mind and body, what seems a very little trouble (or would, if told another), should be so oppressive.

But "little," and "great," in the world's vocabulary, are very different terms from what they are in individual experience; and submission, and grateful acquiescing obedience to divine will, are to be learned by each in his own capacity. Two weeks ago, I was saying over to myself, every day, as if it were a new thought, Keble's lines,

"New treasures still, of countless price,

God will provide for sacrifice."

And as those words kept recurring, as if whispered by a spirit, I thought I should be glad to have my best treasures to give for sacrifice, to make others happy with what was most precious to me. And as my way seemed uncertain, and for a day or two I knew not whether to move or to sit still, I said, "Lead me! Behold the handmaid of the Lord; let it be unto me according to Thy will, — only let me do nothing selfishly." And the answer came in the withdrawal of a blessing from me; no doubt with purposes of greater blessing to some one, somewhere and somehow; and I am only half reconciled as yet. Shall I ever believe that God knows best, and does what is best for me, and for us all? It is easy enough in theory, but these great and little trials tell us the truth about ourselves, show us our insincerity. And now I close this record, which has been my nearest companion for so many months. Esther is gone. Is there any friend who cares enough for me just as I am, to keep it in memory of me? Or had I better bury it from my own eyes and all others'? It may be good for me to read the record of myself as I have been, — cheerful or morbid, — and of what I have read, thought, and done, wisely or unwisely. The "Country Parson" thinks a diary a good thing; and I do too, in many ways, but I would rather write for a friend's kindly eyes than for my own: even about myself. Therefore letters are to me a more genial utterance than a journal, and I would write any journal as if for some one who could understand me fully, love me, and have patience with me through all. I do not know if now there is any such friend for me; yet dear friends I have, and more and more precious to me, every year. If these were my last words, I would set them down as a testimony to the preciousness of human friendships; dearer and richer than anything else on earth. By them is the revelation of the divine in the human; by them heaven is opened, truth is made clear, and life is worth the living. So have I been blessed, drawn heavenward by saintly messengers in the garb of mortality. So shall it be forever, for true love is — eternal, it is life itself.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 102-4

Diary of Lucy Larcom, September 12, 1861

Is it always selfish to yield to depression? Can one help it, if the perspective of a coming year of lonely labor seems very long? No. I shall not be alone; I shall feel the sympathy of all the good and true, though apart from them; and though I cannot come very near to any under this roof, yet to all I can come nearer than I think I can. And by and by these strange restless yearnings will be stilled; I shall quiet my soul in the peace of God. He has said, "I will never leave thee nor forsake thee!" Oh! what is any woman's life worth without the friendship of the One ever near, the only divine?

Yes, I will make my work my friend. My trials, my vexations, my cares, shall speak good words to me, and I will not blind my eyes to the beauty close at hand, because of the lost glory of my dreams. I wish I could be more to all these young glad beings, — it is not in me to touch the chords of many souls at once, but I will enlarge my sympathies.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 104-5

Diary of Lucy Larcom, October 5, 1861

This first week of October, this month of months, shall not pass without some record of its beauty. Norton woods and Norton sunsets are the two redeeming features of the place; as its levelness is its bane. What is it in us that refuses to love levels? Is it that there is no searching and toiling for anything, up cool heights and down in sheltered hollows?

These splendidly tinted maples before my window would be a hundred-fold more splendid if lifted up among the hemlocks and pines of the mountainsides. Oh! how magnificent those New Hampshire hills must be now, in the sunset of the year!

The place is a level, and boarding-school life is a most wearisome level to me, yet flowers spring up, and fruits grow in both. We are to welcome "all that makes and keeps us low;" yet it seems to me as if it would be good for me to ascend oftener to the heights of being; I fear losing the power and the wish to climb.

Let us say we are struggling to put down slavery, and we shall be strong.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, p. 105

Diary of Lucy Larcom, October 8, 1861

Yesterday two letters came to me, each from a friend I have never seen, yet each with a flower-like glow and perfume that made my heart glad. And at evening a graceful little basket of fruit was left in my room, and this morning a bunch of fringed gentians, blue with the thoughtfulness of the sky that hangs over the far solitary meadows, the last answer from earth to heaven from the frosty fields.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 105-6

Diary of Lucy Larcom, October 11, 1861

Rain: and just one of those dreary drizzling rains which turn one in from the outer world upon one's own consciousness, a most unhealthy pasture land for thought, in certain states of mind and body. Just how far we should live in self-consciousness, and how far live an outside life, or rather, live in the life of others, is a puzzle. Without something of an inner experience, it is not easy to enter into other lives, to their advantage; some self-knowledge is necessary, to keep us from intruding upon others; but it is never good to make self the centre of thought.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, p. 106

Diary of Lucy Larcom, October 13, 1861

George Fox's journal is a leaf from a strange chapter of the world's history: from the history of religion. If a plain man should come among us now, asking leave of none to speak, but "testifying" in religious assemblies to the reality of the inward life of light and peace in Christ, his blunt and simple ways might be unpleasing to many, but every scoffer would look on, more with wonder than with anger. Many, I am sure, would welcome such a voice of sincerity and "livingness," sounding through the outward services of religion. The days of religious persecution can scarcely return again; nor, it is to be hoped, the days of those strange phenomena which so irritated our ancestors; men walking as signs to the people, declaring their dreams to be visions from God, and uttering wild, unmeaning prophecies for inspiration. How hard it is to learn what "true religion and undefiled" is! Life is a better word for this universal bond than religion. And we shall see, sometime, that it is only by the redemption of all our powers, all that is in us and in the outward world, that we are truly "saved." We must receive the true light through and through, we must keep our common sense, our talents, our genius, just the same; — only that light must glow through all, to make all alive. And when home, and friendships, and amusements, and all useful and beautiful thoughts and things are really made transparent with that divine light, when nothing that God has given us is rejected as "common or unclean," the "new heaven and the new earth" will have been created, and we shall live in our Creator and Redeemer.

The great difference between the early Quakers and the Puritans seems to me to be that the former had larger ideas of truth, deeper and broader revelations, yet mixed with greater eccentricities, as might be expected. The Puritans were most anxious for a place where they could worship undisturbed, as their consciences dictated; the Quakers were most desirous that the Word of Life should be spoken everywhere, — the Light be revealed to all. Each made serious mistakes, — what else could we expect, from the best that is human? And the errors of both were, in great part, the errors of the age, — intolerance and fanaticism.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 106-8

Diary of Lucy Larcom, October 12, 1861

How refreshing the clear cold air is, after the summer-like fogs and rains we have had! I love the cold; the northern air is strengthening; it has the breath of the hills in it, the glow of Auroral lights, and the purity of the eternal snows. There is little of the south in my nature; the north is my home; Italy and the tropics will do for dream excursions; I should long for the sweeping winds of the hillsides, if I were there.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, p. 108

Diary of Lucy Larcom, October 15, 1861

The beauty of this morning was wonderful; something in the air made me feel like singing. I thought my weariness was all gone; but leaning over books brought it back. After school four of us rode off in the wagon through the woods; and delighted ourselves with the sunset, the katydids, and the moonlight.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, p. 108

Diary of Lucy Larcom, October 22, 1861

I heard Charles Sumner on the Rebellion: my first sight and hearing of the great anti-slavery statesman. He was greeted with tremendous applause, and every expression of opposition to slavery was met with new cheers. He does not seem to me like a man made to awaken enthusiasm; a great part of his address was statistical, and something we all knew before, — the long preparation of this uprising of the rebels; and his manner was not that of a man surcharged with his subject, but of one who had thoroughly and elegantly prepared himself to address the people. At this time we are all expecting orators to speak as we feel, intensely; perhaps it is as well that all do not meet our expectations. One idea which he presented seemed to me to be worth all the rest, and worth all the frothy spoutings for "Union" that we hear every day; it was that our battalions must be strengthened by ideas, by the idea of freedom. That is it. Our men do not know what they are fighting for; freedom is greater than the Union, and a Union, old or new, with slavery, no true patriot will now ask for. May we be saved from that, whatever calamities we may endure!

The ride to and from Boston has a new picture since summer: the camp at Readville, just under the shadow of the Milton hills. It is a striking picture, the long array of white tents, the soldiers marching and countermarching, and the hills, tinted with sunset and autumn at once, looking down upon the camping ground. Little enough can one realize what war is, who sees it only in its picturesque aspect, who knows of it only by the newspapers, by knitting socks for soldiers, and sewing bed-quilts for the hospitals. I should give myself in some more adequate way, if we were definitely struggling for freedom; for there is more for women to do than to be lookers-on.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 108-9

Diary of Lucy Larcom, October 27, 1861

Looking out on the clouds at sunset, the thought of God as constantly evolving beauty from His own being into all created forms, struck me forcibly, as the right idea of our lives; that, like Him, we should be full of all truth and love, and so grow into beauty ourselves, and impart loveliness to all we breathe upon, or touch. Inspiration from Him is all we have to impart in blessing to others.

What is the meaning of these moods and states that fetter some of us so? I have seen life just as I see it now, and been glad in it, while for many months all things have brought me a nightmare feeling that I could not shake off. I know it is the same world, the same life, the same God; I do not doubt Him, nor the great and good ends that He is working out for all; yet nothing wears its old delight.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 109-10

Diary of Lucy Larcom, October 30, 1861

"And with a child's delight in simple things." That I have not lost all this, I felt to-day, in receiving a note from an unknown person, from one who had read some poems of mine in childhood, and now, a woman, bears something not unworthy the name of poet; to hear some new voice speaking to me in this way, as a friend, is pleasant to me. I have written as I have felt, in my verses; they have been true words from my deepest life, often; and I am glad whenever they call forth a sincere answer, as now; — one word of real appreciation repays me for pages of mere fault-finding. Yet a kind fault-finder is the best of friends.

What is the meaning of "gossip?" Doesn't it originate with sympathy, an interest in one's neighbor, degenerating into idle curiosity and love of tattling? Which is worse, this habit, or keeping one's self so absorbed intellectually as to forget the sufferings and cares of others, to lose sympathy through having too much to think about?

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, pp. 110-1

Diary of Lucy Larcom, October 31, 1861

I must hurry my mind, when I have to press ancient history into a three-months' course, and keep in advance of my class in study, with rhetoric and mental philosophy requiring a due share of attention besides, and the whole school to be criticised in composition and furnished with themes.

SOURCE: Daniel Dulany Addison, Lucy Larcom: Life, Letters, and Diary, p. 111

Saturday, May 23, 2026

Diary of Elvira J. Powers, Wednesday, April 13, 1864

Entered upon my duties to-day, as lady nurse of two divisions of tents at Small Pox Hospital.

Not obliged to come here, but have accepted this most disagreeable place, as there are so few who are willing to take it. Expect to be quite confined to the place; and the hope of doing good in a position which otherwise would be vacant, is the inducement.

The Hospital is about a mile out from the city, and near Camp Cumberland. It consists of tents in the rear of a fine, large mansion which was deserted by its rebel owner. In these tents are about 800 patients-including convalescents, contrabands, soldiers and citizens. Everything seems done for their comfort which can well be, with the scarcity of help. Cleanliness and ventilation are duly attended to; but the unsightly, swollen faces, blotched with eruption, or presenting an entire scab, and the offensive odor, require some strength of nerve in those who minister to their necessities. There are six physicians each in charge of a division. Those in which I am assigned to duty are in charge of Drs. R. & C. There is but one lady nurse here, aside from the wives of three surgeons, each of whom, however, has her special duty.

Mrs. B., the nurse, went with me through the tents, introduced me to the patients and explained my duties.

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, p. 42

Diary of Elvira J. Powers, April 14, 1864

A woman and boy died in my division last night. The woman left a little child, eighteen months old, which is inconsolable. The father, a soldier, wishes to take the child away, but was not permitted to do so or to see it, for fear of contagion. It is to be kept to see if the child has the disease. [It did not, and had no scar from vaccination, such queer freaks the disease takes.]

The boy, an Alabamian, told me yesterday he was getting better. He had been sent here with measles, recovered from those, but the small pox did not break out. He died easy, and said he was "going to Heaven." I write his people today, via Fortress Monroe. His name was G. B. Allen, of Rockford, Cousa Co., Alabama. One man died yesterday, to whose people I have written to-day. Another died to-day. The mortality here is great. Said one patient to me: "People die mighty easy here."

I asked in what way, he meant.

"Oh," he replied, "they'll be mighty peart-like, one minute, an' the next you know, they're dead!"

This is true, and I find so many who were sent here with measles, recover from those, and die of small pox. Sixty cases of measles were sent to this hospital in one month, as I learn from the lips of the surgeon in charge himself, Dr. F. These are sent by the several physicians of Nashville. The fact itself speaks volumes, but to stay here and see its effects day after day in the poor victims of such ignorance, impress one with a sense of the importance by the medical faculty of distinguishing between the two diseases.

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, pp. 42-3

Diary of Elvira J. Powers, Saturday, April 16, 1864

I find many very interesting cases here, some of which shall wait to see the finale before making note of them.

What seems to me a strange feature, as I become more familiar with death-bed scenes, is the fact that so few know they are dying or are even dangerous, but persist with the last breath, or until the last struggle, that they are "getting better."

One poor young boy from Georgia, by the name of Ashman, who must die, although he eats nothing except a few canned peaches and milk, which I carry to him, will tell me sometimes when I go into the tent, that he is expecting a can of peaches every minute from home, and at another that he has just heard that his mother is in town, and that if he really knew she was, he would'nt lie there a great while before he'd be hunting her up. At another, he asked my name and State, and whether I took him to be a man or only a little boy. He is a slight little fellow of about 18, but in answer to the question I told him that of course I considered one really a man who could be a soldier and fight for our country, and who could be so good and patient while sick. To-day he called me to him, as soon as I entered the tent, and asked if I "could'nt discharge him to-day—that the doctor had told him to ask me about it, and that whatever I said he might do."

I told him that I would discharge him just as soon as that limb of his got well, and reminded him that he would want to be able to walk to the cars before starting home. He has a bad abscess on his limb, from which the doctor says the flesh is sloughing, and he does not expect him to live through tonight. And yet the boy wants me to "write to his mother in Atlanta, Georgia, and tell her to write to his aunt Shady, in Butler," that he "has been sick, but is getting better."

One man—G. W. Crane, of 3d Missouri Infantry, and who is called Major, was given up the day before yesterday by Dr. R.

He complained greatly of his throat, and I have since kept wet bandages on it, greatly to his relief. I asked permission of the doctor to do this, and advice as to telling him of his danger. He thought it would be well to do so, as he might wish to make some business arrangements. It was a most unwelcome task, but I believed it best; and first, asked him if he would like a letter written to his people.

"Oh no," was the reply, I shall be able to write myself in a few days."

"Perhaps you may," I said, "but we are all in more or less danger when sick." Adding as gently as possible, "How would you feel about it, if you thought you were not going to get well?"

The queries seemed cruel, but I knew he had loaned a gold watch and money to a man, and thought he might wish to at tend to that and other matters. But he said decidedly "I do not think anything about it, as I have no doubt I shall soon be up again. And Madam," he added politely, "it would afford me great pleasure to talk with you, if I were feeling well and in good spirits you know, but my throat is so bad it hurts me to talk”

After this rebuff, and being really undecided as to duty in the matter, I left him. Yesterday I found him living, but evidently near his end, and I felt that I ought to let him know his condition. First, I asked as before about writing letters, when he said with great difficulty that he did'nt wish to talk with me as it distressed him to speak. I then said I would only ask him one or two questions and then leave him, and I said:

If the doctor and all thought you could not live, would you wish to know it?"

He said "No," decidedly.

"Well then," I said "I will not trouble you any more, but if at any time you wish letters written, you can send me word by the nurse.”

I left him and he died in about an hour. He called for water, but as the nurse raised him to give it, he exclaimed "I am dying," and then gave some incoherent charge, in which the nurse distinguished the words; "the lady" and "a letter."

His request has been complied with.

Mrs. F. was relating a similar incident to me the other evening. Dr. F. was at the depot in Nashville, when an old acquaintance was found there, who had been ill, had received a sick furlough, and was to take the cars for home. He was so feeble, he was persuaded to go to a hospital to remain over night, and take the train next day. In the course of the evening there was a change, and the physician knew he could live but a short time. He knew also that were he aware of the truth he would wish to send some message to his family. The man was speaking of his home and laying plans for the future, when the physician asked if he should'nt write a letter for him to his wife.

"Why no," he replied, "what need of that when I'm to start home tomorrow?"

"You may not go then," said the doctor.

"Oh, yes," I must start tomorrow," was the reply.

The surgeon did not answer immediately, but was sadly thinking how to do so, and regarding the countenance of his friend, when the patient, who was about talking more of his plans, suddenly paused upon observing the expression of the surgeon's face, and earnestly asked:

"Doctor—you do not think me very sick, do you?"

"I do," was the sad reply.

"But doctor you don't think me dangerous?"

"I think you a very sick man."

He lay silent for a few moments while thought was busy, and then asked:

"Am I about to cross the lines, doctor?"

Tears, and the simple "I think you are," was the answer.

Then was business arranged, messages given, and they were alone again. Then he said:

"Why, doctor is this all that death is? It's nothing at all to die."

And thus he "crossed the lines."

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, pp. 43-7

Diary of Elvira J. Powers, Sunday, April 17, 1864

Attended service in dining hall. Chaplain S. officiated, and spoke very well. At the close I gave him the message sent by two sick men in my division to visit them. He promised to do so, but though he had to pass the tents where the men were, in going to his room, he did not do so. Am sorry, as the men may not live. He may have forgotten it, and if the men are living tomorrow, will remind him of the same. But I think it strange that he has not visited any one in my two divisions, when so many have died.

Three more have died since yesterday forenoon. Geo. W. Boughton, — Co., 2nd Batt. Vet. Res., Nelson Correll, of Co. B. 13 Tenn. Cav. and young Ashman mentioned in previous date.

One man, who is nearly given up by physicians, says he has been through the Mexican war. He is sergeant and will swear one minute and pray the next. He declares he always has had his own way, and will have it here. He is delirious part of the time, but like some others of that class thinks everybody crazy but himself. If it is his sovereign will and pleasure to get out of bed and walk about en dishabille, or take a trip over the mountains on some secret service, for which he fancies there is a war steed just outside,

"All saddled, all bridled all fit for a fight,"

he thinks the nurse is slightly out of his head to show so little respect to a superior officer as to threaten to tie him down to his bed. It has been necessary with him and others. He, and another man who lay at a little distance, were both delirious last night, and had an argument with each other—or what they supposed was one, though it seemed difficult for the nurses to vouch for its connectedness. But it is certain that a considerable number of oaths were used, and each assured the other, in plain terms, that he didn't keep truth on his side. The sergeant, after much gesticulation and violent language, threatened the other with a personal chastisement if he wasn't more reasonable in his statements. He was about stepping out of bed to put the threat into practice, when the nurse produced a rope to tie him with, if he wasn't quiet; upon which he concluded to defer the matter. When he wishes water, he will sing out in a stentorian voice, for the

"Corporal of the Third Relief!"

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, pp. 47-8

Diary of Elvira J. Powers, Monday, April 18, 1864

One man, this morning, while I was taking the name of one who had just died, to write to his friends, told me that people throughout the whole land, will bless me for what I am doing. Wonder if I am doing good. I cannot help knowing that some will hear from their friends who die here, who otherwise would not.

There is a singular case in Dr. C's. division. Upon entering the tent the first day after my arrival, with reading matter for distribution, I inquired of a young German if he could read that language presenting a paper. He said "no," I then offered one in the English language, asking the same question He said he could read, but didn't wish the paper. The next day I did not notice him particularly, as he was sitting up, but the day following found him lying in bed, and that he would not answer when spoken to. While feeding another man with canned peaches who lay near, the nurse said :"You cannot make that man speak to you."

"What is the trouble," was asked. "Well, it is this," was the reply. He says that day before yesterday, when you asked him if he could read English, he told you a falsehood, for he cannot read at all. He has been dreadfully distressed about it ever since, and says the Lord has appeared to him and told him not to eat a mouthful, nor speak to any one except once a day, to the surgeon and myself, until he has forgiven him for the sin. He will speak to no one, not even the other nurse who has charge a part of the time, and says, he will not, until he gets religion."

"What is his name?"

"Oswald."

"Wouldn't you like some of these nice canned peaches, Oswald?" we ask, dipping up some of the delicious fruit. He looked at us smiling but with tightly pressed lips.

"These are very nice—they'll do you good, and we want to make you well as soon as possible. Won't you have some, Oswald?"

No answer.

"Not going to speak to me? Why only think—here's a man trying to get religion and be a Christian and he won't speak to somebody else who is a Christian. I've professed to be one these many years, and you won't speak to me! Now, if you could only read the Bible, you'd know that it says "speak often to each other. You cannot read, can you?" He shakes his head.

"Well, it's a pity, but don't you see that if the Bible says so, you ought to speak, and don't you see that Christian ministers have to talk to sinners to teach them to be good—and if ministers talk to sinners, shouldn't sinners talk to Christians—don't you see that?"

"Yes, yes, I do," he ejaculated, seizing my hand—"I will talk to you for you're a Christian."

We gave him some peaches and left him. The next morning, however, nothing could induce him to speak. He has continued thus ever since—five days and has eaten nothing. He received a forcible cold bath this morning with the promise of its repetition if he does not speak and eat. [This was continued till he both spoke and ate. But he was believed to be a hopeless monomaniac, and after some weeks received his discharge and was sent home.] It is possible that this is mere pretence and his object the same as that of another soldier of whom we have heard, at Jefferson Barracks, Mo. This one used to go daily with a bent pin for a fishhook, and sit for hours upon a stump on the hillside, waiting quietly for the bite which never came, at least in the estimation of others. He was the butt of ridicule for the whole camp, who, while they pitied him on account of his supposed insanity, could but laugh at his perseverance in fishing upon dry ground. He received his discharge, when flourishing it in their faces, he informed them that it was "now his turn to laugh, as he had received what he had all along been fishing for—viz: a discharge!"

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, pp. 48-50

Diary of Elvira J. Powers, Tuesday, April 19, 1864

Another change. I am to leave this hospital to-day, as a Miss P. from Chicago, who had been engaged for the place, and expected some three weeks since, has just arrived. I have become really attached to the patients, and on some accounts dislike leaving. It seems that Miss O. and myself were intended for Chattanooga or other place farther toward the front, but in consequence of waiting for Miss O., the place was filled before our arrival. I fear there may not be any other place open for me. And when I can go in so many hospitals and see sick men suffering from neglect or want of more help, I shall think it very hard if I cannot do something. Two other ladies have been sent back, with the assurance that there was no opening for them.

I have just been through the tents and introduced Miss P. to the patients. Many are feeling sad, or appearing and expressing themselves so, that I am going to leave. Received many warm expressions of gratitude from many for the very little I have been able to do for them.

In going into one tent, found one of the nurses just recovering from an attack of lockjaw. When able to speak, he told me that it had "followed him, like an evil shadow, for ten long years."

Then followed an interesting recital of the cause, which was a gun-shot wound in the spine from the hand of a brother in an encounter with a grizzly bear in the rocky mountain. He himself ran away from home at the age of twelve, to follow his brother in a hunting expedition. After the brother had fired, the bear sprang toward him, and with one stroke of his paw laid the flesh from the bone from the forehead down one side of his face and arm to the elbow. The ball had only grazed the spine of the narrator, and seeing his brother in such danger, who called to him to fire, he did so and fortunately the shot was fatal to bruin. Their horses bore them to the nearest settlement, and the brother's life was saved.

This nurse I had always observed as quiet, efficient, faithful, and a favorite with the patients.

The sergeant mentioned last under date of the 17th, overhearing me say that I was to leave to-day, and that I did not know where I should be stationed, advised me "not to be going round from one place to another, but to join a regiment, as I would be in less danger from guerillas."

Northern people, who think that all Government employees fatten on commissary stores, ought to see the table which is set at this hospital. It is exceedingly plain; and it sometimes requires more moral courage than all are very long, capable of exercising, to inhale the odor of oyster soup, custards, pies, and sweatmeats, which latter are sometimes prepared for those who are convalescing, but very rarely bless the palate of those who prepare them, or daily to deal out the jellys, blanc-mange and canned fruit without ever tasting. An instance of this kind has occurred here which not only increased our respect for the surgeon, but amused us not a little.

The usual rations, such as tough army beef, baker's bread and stale butter, with muddy coffee, served in brown mugs, has been the diet for so long a time that it has ceased to be very palatable. To the steward perhaps this was particularly so, and probably thinking that we had been sufficiently industrious and self-denying to merit a treat, and as five boxes of canned oysters had just arrived as a present from the Christian commission, he ordered enough cooked for dinner, in addition to the usual fare, to give all, from the surgeon in charge to the servants, a taste.

"It will take but five cans for us," said the wife of the surgeon-in-charge to me, "while for the patients a meal, it will require twenty cans."

So she, with the wife of doctor R., who jointly had charge of the diet kitchen, prepared the oysters, and at the usual hour, those, with the hungry expectants, appeared in the dining-room. The soup had been partially served up but no one had time to taste it, when the surgeon-in-charge walked in and took a seat at the table. Probably the peculiar odour of the oysters and the ominous hush at the table warned him to be on the alert for something unusual.

Unusually demure, certainly, was the manner of the one table waiter, as he proceeded to the table, with another dish of the forbidden food.

The surgeon might well have exclaimed with Cæsar, " Veni, vidivici," for smoothing an instant smile from his features, with a forced sternness he demanded:

"What have you there?"

"Oysters," meekly responded the servant, who as well as the rest of us, more than suspected what might be coming.

"Take every one of those from the table," said he, "and don't let me see anything of this kind again. There are too many sick boys up at the tents, needing these things, for us to eat them!"

The oysters were taken from the table we are quite positive, and furthermore, that that was the last we ever saw of them.

It was, however, respectfully suggested to the surgeon by some one that he make it convenient to dine out at as early a day as possible, and acquaint his wife and the steward with the fact some time previous. He didn't promise, however, and the oysters have never since appeared to us.

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, pp. 50-3

Diary of Elvira J. Powers, Wednesday, April 20, 1864

Back in town again. I've done something but havn't the least idea what, to displease somebody and havn't the least idea who. Perhaps some one of my friends here, will, after a day or so find the important secret too burdensome to keep alone, and will share it with me.

Just think what it is, Hallicarnassus, to go abroad and see the world-and feel it too, for that matter.

But in order to think as little as possible of that terrible crime of which I've been guilty, before finding out what it is, am going to hunt up enough work to keep my head and hands busy in the hospitals about town.

Glad to meet my travelling companion, Miss O., again. She has remained at this home of the Christian Commission, engaged in the preparation of delicacies, which are taken out to hospitals, or barracks, as needed.

This building, to which we came upon our arrival, is a spacious three story brick, at No. 14 Spruce Street. It was deserted by a rebel banker just before our forces entered Nashville, who took nothing south, except his gold and silver. A man from New York, whose conscience permitted him to take the oath of allegiance, removed and stored up against the return of his rebel friend, the silver and glass service, curtains, works of art, &c., but left much fine furniture, such as massive sofa bedsteads, marble-topped stands, tables, bureaux, a well-filled book-case, writing table and piano.

In Secretary Stanton's own handwriting, we saw permission given to occupy this building till the close of the war, to Mrs. H., of the Philadelphia Ladies' Aid Society, "together with other ladies who might be associated with her, in any benevolent enterprise having for its object the relief of invalid Union soldiers."

She is confident he meant benevolent gentlemen, also, so one half of the house is given up to the Rev. E. P. Smith and family, who make a home for the delegates of the Christian Commission.

Thus are many of the private as well as public buildings reduced from their lofty position of serving southern chivalry, to the vile misuse of northern mudsills. "Oh, Babylon how art thou fallen!" must be the lamentation of the Nashvillians, as they see the desecration of their beautiful edifices by northern vandals.

"Oh! the citizens here would tear us to pieces very quick," said Mrs. Smith, the eve of our arrival, "were it not for the 'blue coats' about. Our dependence is in those and the guns of Fort Negley."

Evening.

Visited the Refugee Home again, this P. M. Saw some of those mentioned in a previous date. As I entered one room, a woman was bustling about in a great passion, and picking up a few personal rags, while ordering her son to get up and they would find a place to stay where she shouldn't be "set to do niggar's work!"

She was a healthy, strong woman, and had been repeatedly requested to make her own and son's bed, and assist in sweeping or cooking for the numerous inmates. Indeed, I think she had received a gentle hint that it might be as well to see that her son and herself had clean linen as often as once in two or three weeks, and that the use of a comb occasionally would not detract from their personal appearance. But she had her own peculiar ideas, obtained from living under the domination of a peculiar institution, and didn't fancy being dictated to in the delicate matter of her personelle.

Upon entering what is called the lecture-room we saw several families and parts of families, which had within two hours arrived on the trains from Alabama or Georgia.

I found that some of these snuff-dipping, clay-colored, greasy and uncombed ladies "from Alabam and Gorgee," are as expert marksmen as any of our northern exquisites, as they deposit the "terbaker" juice most beautifully into and around any knot-hole or crack in the floor, and while they are at the distance of several feet. Its wonderful how they do it am afraid I should never be able to learn.

We approach one woman who is standing by a rough board bunk, upon and around which are several children overcome by the fatigue of travelling. She, unlike the generality, is neatly dressed in a clean dark calico and sunbonnet, and wears a cheerful and intelligent look. She informs us that these are all her children—six of them, that her husband is in the Union army, only a few miles out, that he had sent for her to come here, and she expects to see him in a few days. She cannot write, for she hasn't been to school a day in her life, and she says:

"An' that thar's suthin' you people hev' up north, thet we don't. Poor folks thar, hev' a chance to give thar children some larnin'; but them as owns plantations down our way, don't give poor folks no chance. Larnin's only for rich folks. But my children shan't grow up to not know no more nor thar father nor thar mother, ef I kin' help it. Ef this war don't close so's to make it better for poor folks down har, we'll go north. Thar's a woman what kin' write," she adds with an admiring glance to the other side of the room, "an' she's writin' a letter for me to my husband."

We glance that way, and see a youngish woman, whose entire clothing evidently consists of one garment, a dress which is colored with some kind of bark. She sits in conscious superiority, scarcely deigning to notice us, as we approach, while she is carefully managing the writing with one eye, while her head is turned half way from it, so that the ashes or coal, from the long pipe between her lips, may not fall upon the paper. Her air and manner are evidently intended to be regal, for isn't she the woman "what kin' write?" At a little distance sat a hale, broad-shouldered, stalwart man, who looked as if he were able to do the work of half a dozen common men, who inquired of us, where "Hio was-if 'twas in Illinois"—and whether if he went to either of those places he would be "pressed into the service." In reply, we informed the gentleman that "Ohio was not in Illinois, but that if he went to either, he would probably have to stand his chance of being drafted, together with other good loyalists with the physicians, lawyers, editors, and ministers. He did not reply to that, but his looks spoke eloquently,

"For a lodge in some vast wilderness,-

Some boundless contiguity of shade"

Where war and draft come not.

Miss Ada M., the Matron of the Refugee Home, was, in our room this eve, and said that she was yesterday preparing some sewing for some young Misses, who were conversing earnestly about the Yankees. Finding their ideas rather erroneous with regard to that class of people, she made a remark to the effect that she was one herself.

"Why, you 'aint a Yankee?" exclaimed a Miss of fifteen dropping her work in blank astonishment. "Yes, indeed, I am," was the reply.

"Why," said the girl, with remarkably large eyes, "I've allays hearn tell that the Yankees has horns, and one eye in the middle of their foreheads!"

SOURCE: Elvira J. Powers, Hospital Pencillings: Being a Diary While in Jefferson General Hospital, Jeffersonville, Ind., and Others at Nashville, Tennessee, as Matron and Visitor, pp. 54-8