Showing posts with label Africa. Show all posts
Showing posts with label Africa. Show all posts

Saturday, March 26, 2022

Thomas Jefferson: [Extract:] Summary View of the Rights of British America, 1774

The abolition of domestic slavery is the great object of desire in those colonies, where it was unhappily introduced in their infant state. But previous to the enfranchisement of the slaves we have, it is necessary to exclude all further importations from Africa; yet our repeated attempts to effect this by prohibitions, and by imposing duties which might amount to a prohibition, have been hitherto defeated by his majesty's negative: thus preferring the immediate advantages of a few African corsairs to the lasting interests of the American states, and to the rights of human nature, deeply wounded by this infamous practice.

SOURCE: Thomas Jefferson, A Summary View of the Rights of British America: Set Forth in Some Resolutions Intended for the Inspection of the Present Delegates of the People of Virginia, Now in Convention, p. 28-9

Monday, October 5, 2020

Jonathan Worth to Joseph John Jackson, December 17, 1860

RALEigh, Dec. 17, ‘60.
I can not find time to write you as often as I ought to.

To-day the Senate voted 27 to 15 to suspend the rules in order to pass through its 2d and 3d readings a bill offered this morning by Erwin, who is a manly disunionist, not a disunionist under the disguise of secession, authorizing the Gov. to expend $300,000 in buying arms. The reason given for this remarkable precipitancy is that there are reasons to fear that a considerable insurrection is on foot, and secondly, that just now a gun factory offers him the guns at cash prices and payment to be made in State bonds at par. I need not say that such pretext is equally silly. The bill is made the order of the day for 12 to-morrow. It will probably pass its second and third readings. Its real object is to enable the Governor to arm volunteers to aid S. C. The State will soon be involved in war unless, to the great disappointment and mortification of the leaders in this General Assembly, the committee of 33 should make a pacification.


Cass has resigned because B. would not reinforce Ft. Moultrie. This is the report here, fully credited. Cass is too much of a Statesman to connive at the refusal of the President to execute the laws. Lincoln would not be permitted to execute them.

So So. Ca. will become another Paradise—By her cotton will rule the world—Get plenty of cheap negroes from Africa, and we may possibly be allowed to attach ourselves to her as an humble dependency.

Slavery, as Gen. Jackson well predicted, is only a “pretext.” Slavery is doomed if the South sets up a Southern Confederacy. With Canada in effect for her Northern border from the Atlantic to the Pacific—all hating us, it is madness to think of anything else only to cut the throats of the negroes or have our own throats cut.

I am truly sorry that I am a member of this Assembly which I think contains less of patriotism than any like number of men ever assembled in this State since the close of the Revolution.

Nearly half of the Democratic members desire to preserve the Union, but they are the rank and file and will all ultimately follow their leaders—at least, vote for the measures of Avery and Co.—all of which, openly or in disguise, look to a dissolution.

SOURCE: J. G. de Roulhac Hamilton, Editor, The Correspondence of Jonathan Worth, Volume 1, p. 126-7

Monday, August 17, 2020

Robert G. Harper to Elias B. Caldwell, August 20, 1817

BALTIMORE, August 20, 1817.

DEAR SIR: Ever since I received your letter of July 11, requesting the communication of such ideas as had occurred to me concerning the proposed plan of colonizing the free blacks in the United States, with their own consent, and indeed from the time of our short interview at Washington, when you first mentioned the subject to me, I have kept it constantly in view, and revolved it much in my mind. Hitherto, however, I have been prevented from putting my thoughts on paper, or even digesting and reducing them to method, by various interruptions, arising in part from accident, and in part from professional engagements, in the midst of which I am obliged at last to write. This may interfere very much with the order of my ideas, but will not, I trust, occasion any material omission[.]

Nor do I apprehend much inconvenience from the delay, since the preparatory measures for the first step in this great enterprise, the institution of a mission to the southwestern coast of Africa, to explore the ground, and seek out a suitable situation for the establishment of the colony, are not yet, I believe, entirely completed.

Although you confine your request to the communication of my ideas concerning the manner and means of accomplishing this great design, it will not, I trust, be improper or unseasonable to throw out, by way of preface and introduction, some hints on its usefulness and practicability, which have long engaged my attention, and are susceptible I think of very full proof. To many, and especially to you, this I know is quite unnecessary; but great numbers of our countrymen, including many persons of good sense, considerable influence, and the best intentions, may have serious doubts on these two points, which it is of great importance to remove, in order to gain their zealous co-operation. Towards the attainment of so desirable an object I wish to contribute my mite, for which this seems to be a fit occasion.

In reflecting on the utility of a plan for colonizing the free people of color, with whom our country abounds, it is natural that we should be first struck by its tendency to confer a benefit on ourselves, by ridding us of a population for the most part idle and useless, and too often vicious and mischievous. These persons are condemned to a state of hopeless inferiority and degradation by their color, which is an indelible mark of their origin and former condition, and establishes an impassable barrier between them and the whites. This barrier is closed forever by our habits and our feelings, which perhaps it would be more correct to call our prejudices, and which, whether feelings or prejudices, or a mixture of both, make us recoil with horror from the idea of an intimate union with the free blacks, and preclude the possibility of such a state of equality, between them and us, as alone could make us one people. Whatever justice, humanity, and kindness, we may feel towards them, we cannot help considering them, and treating them, as our inferiors; nor can they help viewing themselves in the same light, however hard and unjust they may be inclined to consider such a state of things. We cannot help associating them in our feelings and conduct, nor can they help associating themselves, with the slaves, who have the same color, the same origin, and the same manners, and with whom they or their parents have been recently in the same condition. Be their industry ever so great, and their conduct ever so correct, whatever property they may acquire, or whatever respect we may feel for their characters, we never could consent, and they never could hope, to see the two races placed on a footing of perfect equality with each other; to see the free blacks, or their descendants, visit in our houses, form part of our circle of acquaintance, marry into our families, or participate in public honors and employments. This is strictly true of every part of our country, even those parts where slavery has long ceased to exist, and is held in abhorrence. There is no State in the Union where a negro or mulatto can ever hope to be a member of Congress, a judge, a militia officer, or even a justice of the peace; to sit down at the same table with the respectable whites, or to mix freely in their society. I may safely assert that Paul Cuffee, respectable, intelligent, and wealthy as he is, has no expectation or chance of ever being invited to dine with any gentleman in Boston; of marrying his daughter, whatever may be her fortune or education, to one of their sons; or of seeing his son obtain a wife among their daughters.

This circumstance, arising from the difference of color and origin between the slaves and the free class, distinguishes the slavery of America from that of every other country, ancient or modern. Slavery existed among almost all the ancient nations; it now exists throughout Asia, Africa, and America, and in every part of the Russian and Turkish dominions in Europe; that is, in more than three-fourths of the world. But the great body of the slaves every where, except in North and South America, are of the same race, origin, color, and general character, with the free people. So it was among the ancients. Manumission therefore, by removing the slave from the condition of slavery, exempted him from its consequences, and opened his way to a full participation in all the benefits of freedom. He was raised to an equality with the free class, became incorporated into it with his family, and might, by good fortune or good conduct, soon wash out the stain, and obliterate the remembrance, of his former degraded condition.

But in the United States this is impossible. You may manumit the slave, but you cannot make him a white man; he still remains a negro or a mulatto. The mark and the recollection of his origin and former state still adhere to him; the feelings produced by that condition in his own mind, and in the minds of the whites, still exist; he is associated, by his color and by these recollections and feelings, with the class of slaves ; and a barrier is thus raised between him and the whites, that is, between him and the free class, which he can never hope to transcend. With the hope he gradually loses the desire. The debasement, which was at first compulsory, has now become habitual and voluntary. The incitement to good conduct and exertion, which arises from the hope of raising himself or his family in the world, is a stranger to his breast. He looks forward to no distinction, aims at no excellence, and makes no effort beyond the supply of his daily wants; and the restraints of character being lost to him, he seeks, regardless of the future, to obtain that supply by the means which cost him the least present trouble. The authority of the master being removed, and its place not being supplied by moral restraints or incitements, he lives in idleness, and probably in vice, and obtains a precarious support by begging or theft. If he should avoid those extremes, and follow some regular course of industry, still the habits of thoughtless improvidence, which he contracted while a slave himself, or has caught from the slaves among whom he is forced to live, who of necessity are his companions and associates, prevent him from making any permanent provision for his support by prudent foresight and economy, and, in case of sickness, or of bodily disability from any other cause, send him to live as a pauper at the expense of the community.

There are no doubt many honorable, and some very distinguished, exceptions; but I may safely appeal to the observation of every man, at all acquainted with the class of people in question, for the correctness of this picture.

Such a class must evidently be a burden and a nuisance to the community; and every scheme which affords a prospect of removing so great an evil must deserve to be most favorably considered.

But it is not in themselves merely that the free people of color are a nuisance and burden. They contribute greatly to the corruption of the slaves, and to aggravate the evils of their condition, by rendering them idle, discontented, and disobedient. This also arises from the necessity, under which the free blacks are, of remaining incorporated with the slaves, of associating habitually with them, and forming part of the same class in society. The slave, seeing his free companion live in idleness, or subsist, however scantily or precariously, by occasional and desultory employment, is apt to grow discontented with his own condition, and to regard as tyranny and injustice the authority which compels him to labor. Hence, he is strongly incited to elude this authority, by neglecting his work as much as possible, to withdraw himself from it altogether by flight, and sometimes to attempt direct resistance. This provokes or impels the master to severity, which would not otherwise be thought necessary; and that severity, by rendering the slave still more discontented with his condition, and more hostile towards his master, by adding the sentiments of resentment and revenge to his original dissatisfaction, often renders him more idle and more worthless, and thus induces the real or supposed necessity of still greater harshness on the part of the master. Such is the tendency of that comparison which the slave cannot easily avoid making between his own situation and that of the free people of his own color, who are his companions, and in every thing, except exemption from the authority of a master, his equals, whose condition, though often much worse than his own, naturally appears better to him; and, being continually under his observation, and in close contact with his feelings, is apt to chafe, goad, and irritate him incessantly. This effect, indeed, is not always produced; but such is the tendency of this state of things, and it operates more extensively, and with greater force, than is commonly supposed.

But this effect, injurious as it must be to the character and conduct of the slaves, and consequently to their comfort and happiness, is far from being the worst that is produced by the existence of free blacks among us. A vast majority of the free blacks, as we have seen, are and must be an idle, worthless, and thievish race. It is with this part of them that the slaves will neccessarily associate the most frequently and the most intimately. Free blacks of the better class, who gain a comfortable subsistence by regular industry, keep as much as possible aloof from the slaves, to whom in general they regard themselves as in some degree superior. Their association is confined as much as possible to the better and more respectable class of slaves; but the idle and disorderly free blacks naturally seek the society of such slaves as are disposed to be idle and disorderly too, whom they encourage to be more and more so by their example, their conversation, and the shelter and means of concealment which they furnish. They encourage the slaves to theft, because they partake in its fruits; they receive, secrete, and dispose of the stolen goods, a part, and probably much the largest part, of which they often receive as a reward for their services; they furnish places of meeting and hiding places in their houses for the idle and the vicious slaves, whose idleness and vice are thus increased and rendered more contagious. These hiding places and places of meeting are so many traps and snares for the young and thoughtless slaves who have not yet become vicious; so many schools, in which they are taught, by precept and example, idleness, lying, debauchery, drunkenness, and theft. The consequence of all this is very easily seen, and I am sure is severely felt, in all places where free people of color exist in considerable numbers. That so many resist this contagion, that the free blacks themselves, as well as the slaves, do not become still more generally profligate, is a strong and consoling proof that the race possesses a fund of good dispositions, and is capable, in a proper situation, and under proper management, of becoming a virtuous and happy people. To place them in such a situation, to give them the benefit of such management, is the object of your noble enterprise; and surely no object is more entitled to approbation. .

Great, however, as the benefits are which we may thus promise ourselves from the colonization of the free people of color, by its tendency to prevent the discontent and corruption of our slaves, and to secure to them a better treatment, by rendering them more worthy of it, there is another advantage, infinitely greater in every point point [sic] of view, to which it may lead the way. It tends, and may powerfully tend, to rid is, gradually and entirely, in the United States, of slaves and slavery: a great moral and political evil, of increasing virulence and extent, from which much mischief is now felt, and very great calamity in future is justly apprehended. It is in this point of view, I confess, that your scheme of colonization most strongly recommends itself, in my opinion, to attention and support. The alarming danger of cherishing in our bosom a distinct nation, which can never become incorporated with us, while it rapidly increases in numbers and improves in intelligence; learning from us the arts of peace and war, the secret of its own strength, and the talent of combining and directing its force—a nation which must ever be hostile to us, from feeling and interest, because it can never incorporate with us, nor participate in the advantages which we enjoy; the danger of such a nation in our bosom need not be be [sic] pointed out to any reflecting mind. It speaks not only to our understandings, but to our very senses; and however it may be derided by some, or overlooked by others, who have not the ability or the time, or do not give themselves the trouble to reflect on and estimate properly the force and extent of those great moral and physical causes which prepare gradually, and at length bring forth, the most terrible convulsions in civil society, it will not be viewed without deep and awful apprehension by any who shall bring sound minds and some share of political knowledge and sagacity to the serious consideration of the subject. Such persons will give their most serious attention to any proposition which has for its object the eradication of this terrible mischief lurking in our vitals. I shall presently have occasion to advert a little to the manner in which your intended colony will conduce to this great end. It is therefore necessary to touch on it here. Indeed, it is too obvious to require much explanation.

But, independently of this view of the case, there is enough in the proposed measure to command our attention and support on the score of benefit to ourselves.

No person who has seen the slaveholding States, and those where slavery does not exist, and has compared ever so slightly their condition and situation, can have failed to be struck with the vast difference in favor of the latter. This difference extends to every thing, except only the character and manners of the most opulent and best educated people. These are very much the same every where. But in population; in the general diffusion of wealth and comfort; in public and private improvements; in the education, manners, and mode of life of the middle and laboring classes; in the face of the country; in roads, bridges, and inns; in schools and churches; in the general advancement of improvement and prosperity, there is no comparison. The change is seen the instant you cross the line which separates the country where there are slaves from that where there are none. Even in the same State, the parts where slaves most abound are uniformly the worst cultivated, the poorest, and the least populous; while wealth and improvement uniformly increase as the number of slaves in the country diminishes. I might prove and illustrate this position by many examples drawn from a comparison of different States, as Maryland and Pennsylvania, and between different counties in the same State, as Charles county and Frederick, in Maryland; but it is unnecessary, because every body who has seen the different parts of the country has been struck by this difference. Whence does it arise? I answer, from this: that in one division of country the land is cultivated by freemen, for their own benefit, and in the other almost entirely by slaves, for the benefit of their masters. It is the obvious interest of the first class of laborers to produce as much and consume as little as possible, and of the second class to consume as much and produce as little as possible. What the slave consumes is for himself; what he produces is for his master. All the time that he can withdraw from labor is gained to himself; all that he spends in labor is devoted to his master. All that the free laborer, on the contrary, can produce is for himself; all that he can save is so much added to his own stock. All the time that he loses from labor is his own loss.

This, if it were all, would probably be quite sufficient to account for the whole difference in question. But, unfortunately, it is far from being all. Another, and a still more injurious effect of slavery, remains to be considered.

Where the laboring class is composed wholly, or in a very considerable degree, of slaves, and of slaves distinguished from the free class by color, features, and origin, the ideas of labor and of slavery soon become connected in the minds of the free class. This arises from that association of ideas which forms one of the characteristic features of the human mind, and with which every reflecting person is well acquainted. They who continually from their infancy see black slaves employed in labor, and forming by much the most numerous class of laborers, insensibly associate the ideas of labor and of slavery, and are almost irresistibly led to consider labor as a badge of slavery, and consequently as a degradation. To be idle, on the contrary, is in their view the mark and the privilege of freemen. The effect of this habitual feeling upon that class of free whites which ought to labor, and consequently upon their condition, and the general condition of the country, will be readily perceived by those who reflect on such subjects. It is seen in the vast difference between the laboring class of whites in the Southern and Middle, and those of the Northern and Eastern States, Why are the latter incomparably more industrious, more thriving, more orderly, more comfortably situated, than the former ? The effect is obvious to all those who have travelled through the different parts of our country. What is the cause? It is found in the association between the idea of slavery and the idea of labor, and in the feeling produced by this association, that labor, the proper occupation of negro slaves, and especially agricultural labor, is degrading to a free white man.

Thus we see that, where slavery exists, the slave labors as little as possible, because all the time that he can withdraw from labor is saved to his own enjoyments; and consumes as much as possible, because what he consumes belongs to his master; while the free white man is insensibly but irresistibly led to regard labor, the occupation of slaves, as a degradation, and to avoid it as much as he can. The effect of these combined and powerful causes, steadily and constantly operating in the same direction, may easily be conceived. It is seen in the striking difference which exists between the slaveholding sections of our country and those where slavery is not permitted.

It is therefore obvious that a vast benefit would be conferred on the country, and especially on the slaveholding districts, if all the slave laborers could be gradually and imperceptibly withdrawn from cultivation, and their place supplied by free white laborers—I say gradually and imperceptibly, because, if it were possible to withdraw, suddenly and at once, so great a portion of the effective labor of the community as is now supplied by slaves, it would be productive of the most disastrous consequences. It would create an immense void, which could not be filled; it would impoverish a great part of the community, unhinge the whole frame of society in a large portion of the country, and probably end in the most destructive convulsions. But it is clearly impossible, and therefore we need not enlarge on the evils which it would produce.

But to accomplish this great and beneficial change gradually and imperceptibly, to substitute a free white class of cultivators for the slaves, with the consent of the owners, by a slow but steady and certain operation, I hold to be as practicable as it would be beneficial; and I regard this scheme of colonization as the first step in that great enterprise.

The considerations stated in the first part of this letter have long since produced a thorough conviction in my mind that the existence of a class of free people of color in this country is highly injurious to the whites, the slaves, and the free people of color themselves. Consequently, that all emancipation, to however small an extent, which permits the persons emancipated to remain in this country, is an evil which must increase with the increase of the operation, and would become altogether intolerable, if extended to the whole, or even to a very large part, of the black population. I am therefore strongly opposed to emancipation, in every shape and degree, unless accompanied by colonization.

I may perhaps on some future occasion develop a plan, on which I have long meditated, for colonizing gradually, and with the consent of their owners, and of themselves, where free, the whole colored population, slaves and all; but this is not the proper place for such an explanation, for which indeed I have not time now. But it is an essential part of the plan, and of every such plan, to prepare the way for its adoption and execution, by commencing a colony of blacks, in a suitable situation and under proper management. This is what your society propose to accomplish. Their project therefore, if rightly formed and well conducted, will open the way for this more extensive and beneficial plan of removing, gradually and imperceptibly, but certainly, the whole colored population from the country, and leaving its place to be imperceptibly supplied, as it would necessarily be, by a class of free white cultivators. In every part of the country this operation must necessarily be slow. In the Southern and Southwestern States it will be very long before it can be accomplished, and a very considerable time must probably elapse before it can even commence. It will begin first, and be first completed, in the Middle States, where the evils of slavery are most sensibly felt, the desire of getting rid of the slaves is already strong, and a greater facility exists of supplying their place by white cultivators. From thence it will gradually extend to the South and Southwest, till, by its steady, constant, and imperceptible operation, the evils of slavery shall be rooted out from every part of the United States, and the slaves themselves, and their posterity, shall be converted into a free, civilized, and great nation, in the country from which their progenitors were dragged, to be wretched themselves and a curse to the whites.

This great end is to be attained in no other way than by a plan of universal colonization, founded on the consent of the slaveholders and of the colonists themselves. For such a plan, that of the present colonization society opens and prepares the way, by exploring the ground, selecting a proper situation, and planting a colony, which may serve as a receptacle, a nursery, and a school, for those that are to follow. It is in this point of view that I consider its benefits as the most extensive and important, though not the most immediate.

The advantages of this undertaking, to which I have hitherto adverted, are confined to ourselves. They consist in ridding us of the free people of color, and preparing the way for getting rid of the slaves and of slavery. In these points of view they are undoubtedly very great. But there are advantages to the free blacks themselves, to the slaves, and to the immense population of middle and southern Africa, which no less recommend this undertaking to our cordial and zealous support.

To the free blacks themselves the benefits are the most obvious, and will be the most immediate. Here they are condemned to a state of hopeless inferiority, and consequent degradation. As they cannot emerge from this state, they lose by degrees the hope and at last the desire of emerging. With this hope and desire they lose the most powerful incitements to industry, frugality, good conduct, and honorable exertion. For want of this incitement, this noble and ennobling emulation, they sink for the most part into a state of sloth, wretchedness, and profligacy. The few honorable exceptions serve merely to show of what the race is capable in a proper situation. Transplanted to a colony composed of themselves alone, they would enjoy real equality; in other words, real freedom. They would become proprietors of land, master mechanics, shipowners, navigators, and merchants, and by degrees schoolmasters, justices of the peace, militia officers, ministers of religion, judges, and legislators. There would be no white population to remind them of and to perpetuate their original inferiority; but, enjoying all the privileges of freedom, they would soon enjoy all its advantages and all its dignity. The whites who might visit them would visit them as equals, for the purposes of a commerce mutually advantageous. They would soon feel the noble emulation to excel, which is the fruitful source of excellence in all the various departments of life; and, under the influence of this generous and powerful sentiment, united with the desire and hope of improving their condition, the most universal and active incitements to exertion among men, they would rise rapidly in the scale of existence, and soon become equal to the people of Europe, or of European origin, so long their masters and oppressors. Of all this the most intelligent among them would soon become sensible. The others would learn it from them; and the prospect and hope of such blessings would have an immediate and most beneficial effect on their condition and character; for it will be easy to adopt such regulations as to exclude from this colony all but those who shall deserve by their conduct to be admitted; thus rendering the hope of admission a powerful incentive to industry, honesty, and religion.

To the slaves, the advantages, though not so obvious or immediate, are yet certain and great.

In the first place, they would be greatly benefited by the removal of the free blacks, who now corrupt them, and render them discontented: thus exposing them to harsher treatment and greater privations. In the next place, this measure would open the way to their more frequent and easier manumission; for many persons, who are now restrained from manumitting their slaves by the conviction that they generally become a nuisance when manumitted in the country, would gladly give them freedom, if they were to be sent to a place where they might enjoy it usefully to themselves and to society. And, lastly, as this species of manumission, attended by removal to a country where they might obtain all the advantages of freedom, would be a great blessing, and would soon be so considered by the slaves, the hope of deserving and obtaining it would be a great solace to their sufferings, and a powerful incitement to good conduct. It would thus tend to make them happier and better before it came, and to fit them better for usefulness and happiness afterwards.

Such a colony, too, would enlarge the range of civilization and commerce, and thus tend to the benefit of all civilized and commercial nations. In this benefit our own nation would most largely participate; because, having founded the colony, and giving it constant supplies of new members, as well as its first and principal supply of necessaries and comforts, its first counexions would be formed with us, and would naturally grow with its growth and our own, till they ripened into fixed habits of intercourse, friendship, and attachment.

The greatest benefit, however, to be hoped from this enterprise, that which, in contemplation, most delights the philanthropic mind, still remains to be unfolded. It is the benefit to Africa herself, from this return of her sons to her bosom, bearing with them arts, knowledge, and civilization, to which she has hitherto been a stranger. Cast your eyes, my dear sir, on this vast continent; pass over the northern and northeastern parts, and the great desert, where sterility, ferocious ignorance, and fanaticism, seem to hold exclusive and perpetual sway; fix your attention on Soudan, and the widely extended regions to the south; you see there innumerable tribes and nations of blacks, mild and humane in their dispositions, sufficiently intelligent, robust, active, and vigorous, not averse from labor or wholly ignorant of agriculture, and possessing some knowledge of the ruder arts, which minister to the first wants of civilized man; you see a soil generally fertile, a climate healthy for the natives, and a mighty river, which rolls its waters through vast regions inhabited by these tribes, and seems destined, by an all wise and beneficent Providence, one day to connect then with each other, and all of them with the rest of the world, in the relations of commerce and friendly intercourse. What a field is here presented for the blessings of civilization and Christianity, which colonies of civilized blacks afford the best and probably the only means of introducing. These colonies, composed of blacks already instructed in the arts of civilized life and the truths of the gospel, judiciously placed, well conducted, and constantly enlarged, will extend gradually into the interior, will form commercial and political connexions with the native tribes in their vicinity, will extend those connexions to tribes more and more remote, will incorporate many of the natives with the colonies, and in their turn make establishments and settlements among the natives, and thus diffuse all around the arts of civilization, and the benefits of literary, moral, and religious instruction.

That such must be the tendency of colonies of this description, if well placed; well formed, and well conducted, cannot, I think, be reasonably doubted. Such a colony has already been established, with satisfactory success and flattering prospects. But it may be doubted, perhaps, whether the situation has been fortunately chosen with respect to all the objects that ought to be kept in view; and it is still more questionable, whether a sufficient supply of colonists of a proper description, to give it the extent necessary for rendering it in any considerable degree beneficial, can be drawn from the sources on which it must rely. It is in the United States alone that such colonists can be found in any considerable numbers. In the choice of a good situation, too, on which so much depends, we have far more assistance from recent discoveries, and the extention of geographical knowledge in that quarter of the globe, than was possessed by the founders of that colony. We have the benefit of their experience, of their discoveries, and even of their errors, which we may be able to correct or avoid. Useful therefore and meritorious as their establishment certainly is, we may hope to render ours far more extensively beneficial.

An objection, of some plausibility, is frequently urged against this scheme of colonizing the free people of color, which it may be proper in this place to notice. These people, it is said, especially the industrious and estimable part of them, will not go to the new colony. That many of them will decline to go at first, and some always, cannot be doubted. It is even probable, and may be safely admitted, that but few of them now think favorably of the project; for men, especially ignorant men, venture unwillingly upon great changes, the extent, nature, and consequences of which they are little capable of understanding. But it by no means follows that the same unwillingness or hesitation will continue, after the ground shall have been broken, the way opened, and the settlement formed. In the first instance, none will engage but the most industrious, intelligent, and enterprising, who are capable of discerning the advantages of the undertaking, and have resolution and energy enough to encounter its first hardships and risks. This is the case with all colonies, and especially those formed in distant, unknown, or unsettled countries. Some resolute and adventurous spirits first embark, and they open and prepare the way for others. It is stated and believed, on evidence better known to you than to me, that a sufficient number of such persons stand ready at this time to commence the colony, as soon as the necessary previous arrangements can be made. I have no doubt of the fact, not only from information, but from general reasoning on the human character, and my knowledge of many individuals among the free blacks. When this first step is taken, (and in most enterprises the greatest difficulty lies in the first step,) when a settlement of free blacks shall have actually been formed, the way opened, and the first difficulties surmounted, others will soon be disposed to follow. If successful and prosperous, as it certainly will be if properly conducted, its success will quickly become known to the free blacks in every part of the country.

However distrustful of the whites, they will confide in the reports made to them by people of their own color and class. The prosperity of the settlement, and the advantageous condition of the settlers, will soon be universally understood and believed; and, indeed, will be far more apt to be exaggerated than undervalued. The most ignorant and stupid of the free people of color will speedily understand or believe that, in the colony, they may obtain a state of equality, opulence, and distinction, to which they can never aspire in this country: hence the desire to join their friends and equals there may be expected soon to become general among them; nor is it too much to hope and anticipate that this desire will speedily grow into a passion ; that the difficulty will be not to find colonists, but to select them; and that the hope of being received into the favored number, for whom it may be practicable to provide annually, will ere long become a most powerful and operative incentive to industry, sobriety, and general good conduct, among the whole class from which the selection will be annually made.

Having detained you thus long, my dear sir, much too long, I am afraid, with these preliminary observations on the benefits which may be expected from this undertaking, I proceed now to the manner of carrying it into execution. I shall not, however, treat this branch of the subject in its whole extent, for which this is not the proper place, bit shall confine myself to the objects more immediately in view at this time the choice of a proper situation for the first settlement, and the circumstances to which the attention of the agent, who is to be sent out for the purpose of exploring the ground, ought chiefly to be directed.

The first of these circumstances is salubrity, with a view to which the vicinity of low and marshy grounds, of swamps, and of rivers which are apt to overflow their banks, ought to be carefully avoided. High situations, open to the sea, or washed by rivers with high and steep banks, should be sought. Mountains in the vicinity, and in the direction from which the winds regularly blow, are much to be desired; and great attention should be paid to the abundance of brooks and springs, and to the quality of their water. On all these accounts, an elevated and uneven surface ought to be preferred, though less fertile than the flat low grounds. Too much attention ought not to be paid, in the first settlements, either to great fertility or the convenience of navigation. The first establishment should no doubt be within a convenient distance from a good port, but need not be close to it ; nor ought to be so, unless the immediate vicinity should be much more healthy than such situations usually are. The settlement must be entirely agricultural at first, and will long, perhaps always, continue so, in a very great degree. Commerce there, as in our own country, must and will soon grow out of agriculture; but the first settlements ought to be made with a view to the latter, far more than to the former. Contiguity to a good market for agricultural productions is, indeed, a very important incitement and aid to agricultural industry, and therefore a very important circumstance in the location of an agricultural colony; but it is far from being the most important, and care must be taken to prevent its being too much regarded.

Nor ought any thing in this respect to be sacrificed to great fertility, which is most frequently found in low, flat, and unwholesome situations. A good soil, well adapted to the cultivation of wheat, Indian corn or maize, and cotton, is all in this respect that ought to be desired; and such soils are found in places possessing every advantage of good water, with a dry and pure atmosphere. Wheat and Indian corn are the best articles of food, and the soils that produce them are fit also for various other grains and vegetables, useful for food and of easy culture, especially the sweet potato and various kinds of pulse, which thrive well in hot climates. As an object of tillage, with a view to exportation, cotton is by far the best, because it thrives well in high and healthy situations, of a light soil, may he cultivated 10 advantage on small farms, and requires little labor which cannot be performed by women and children.

Attention should also be paid to suitable streams for the erection of grist mills, saw mills, and other water works, which will be almost indispensable to the colony in its infant state, and of great utility at a more advanced period. Fortunately, such streams abound most in the countries best adapted in other respects to agricultural settlements.

The character, condition, and disposition of the natives, will also require very particular attention; it being of the greatest importance to gain and preserve their good will, so as to cultivate and cement a free and friendly intercourse with them, obtain from them assistance and supplies, and gradually communicate to them the knowledge and habits of civilized life. For this essential purpose, we should not only avoid the neighborhood of fierce and warlike tribes, but that of very large and powerful ones, who will be much more unmanageable and dangerous than small ones in many points of view.

It would also be best to select a situation as distant as possible from Sierra Leone. There would no doubt be some advantages at first in a close neighborhood, but they would probably be soon overbalanced by the jealousies and collisions which could hardly fail to take place between two colonies established under different Governments, and with different views and interests in many important points. This is an objection to Sherbro river, probably not insurmountable, but sufficient to turn the scale in favor of a more distant position, possessing in other respects equal or nearly equal advantages.

If, indeed, an arrangement could be made with the British Government for an union and incorporation of the two colonies, or rather for the reception of our colonists into their settlement, it might deserve serious consideration. There would no doubt be many advantages at first in sending them to a settlement already formed, where the first difficulties have been surmounted, and a regular government exists. But this is matter for future deliberation. We ought now to search out a fit place for ourselves; for it is doubtful whether an incorporation would be agreed to by the British Government, and far from being certain that the best place has been chosen for their establishment. When these points shall have been ascertained, and we know what prospect there is of obtaining a suitable situation elsewhere, a negotiation may be opened, if then thought advisable, for uniting the two colonies.

There will always be one strong objection to the incorporation. The British colony will be for a long time retained in the colonial state, subject to a foreign and distant Government, and, when ripe for independence, will probably be compelled to seek it by force of arms. The nature and habitual policy of that Government will almost necessarily lead to this result. Our colony, on the contrary, ought to be republican from the beginning, and formed and fashioned with a view to self-government and independence, with the consent of the mother country, at the earliest practicable period. It is thus only that it can be most useful to the colonists, to Africa, to its, and to the general cause of humanity.

It would, however, be premature at present to decide on the question of incorporation; and therefore, with a view to this interesting part of the case, the agent should be instructed to investigate most carefully the progress and present state of the Sierra Leone settlement, and to ascertain, as exactly as possible, all the circumstances of its locality, as relates to health; fertility; objects of culture suitable to its soil and climate; navigation; the nature of the country in its vicinity; the character, situation, and strength of the neighboring tribes; and the facilities of communication with the remote and interior parts of the continent.

One very important circumstance in the selection of a suitable place for our settlements, to which the attention of the agent ought to be particularly directed, still remains to be brought into view. I mean the facility of communication with the Niger, that mighty river, which seems destined to supply the link of connexion between the interior of Africa and the civilized world.
I take the question relative to the lower course and termination of the Niger to be now satisfactorily settled. The discoveries of Park, in his last journey, compared and connected with the information derived from Mr. Maxwell and others, concerning the river Zayr, improperly called the Congo, from the name of a little district at its mouth, to say nothing of Sidi Hamet's narrative, as given to us by Captain Riley, which deserves great attention, authorize us, I think, to conclude that these two rivers are the same; in other words, that the Niger, after having traversed the interior of Africa four thousand miles, falls, under the name of Zayr, into the Atlantic, south of the equator : thus laying open that vast continent to its in. most recesses, and bringing its immense population into contact with the rest of the world. There is some doubt and much contrariety of opinion on this point, and this is not the place for entering at large into the discussion. Fortunately, a decision of the question, which cannot be absolutely decided till the course of the Niger shall be pursued to its termination, is not necessary for our present purpose; for, whether this great body of waters, collected in a course of two thousand miles, be lost, according to the opinion of some, in the sands, marshes, and lakes, supposed to exist in the centre of Africa; or, as others have imagined, be discharged into the Mediterranean through the Nile, a river of a more elevated bed, and hardly a tenth part as large; or, being arrested in its progress eastward toward the Indian ocean, by the elevated country in which the Nile has its sources, is driven through the feebler barrier of the mountains on the south, and thrown off to the Southern Atlantic; it is still the only avenue into the interior of Africa—and a noble avenue it is. At Bammakoo, where Park struck it in his last voyage, he stales it to be a mile wide. From thence to Houssa, a distance of between six and seven hundred miles, its course has been satisfactorily ascertained. Throughout this great extent, in which it receives many large streams, and flows through a fertile country, its current, though strong, is smooth and even, uninterrupted by cataracts or shoals. As it advances eastward, it recedes more and more from the coast, and thus becomes more and more difficult of access. Settlements therefore on the Atlantic, formed with a view to commercial intercourse with the vast countries on the Niger, and those more distant to which it leads, must be placed as near as possible to its upper waters, where they first begin to be navigable for boats.

These waters probably approach much nearer the Atlantic than has hitherto been believed. We have seen that, at Bammakoo, the highest point to which it has yet been traced, it is a mile wide-as large as the Susquehanna at its entrance into the Chesapeake bay. It must therefore be a very considerable stream much higher up; that is, much further to the south west, and consequently much nearer to the Atlantic. It has its source in the western part of a chain of mountains, which runs from west to east, nearly parallel with that part of the coast of Africa which extends from Sierra Leone to the bight of Benin. These mountains separate it from the rivers which, rising on their southern side, fall into the Atlantic, in the neighborhood of Sierra Leone. Their sources no doubt approach very near to those of the Niger; probably no great distance divides its navigable waters from theirs. Such a river, with a good port at or near its mouth, and a fertile country on its banks, would present the proper situation for a colony, planted with a view to the civilization of Africa, by the commerce of the Niger.

The course of such a commerce would be to ascend the Atlantic river, as far as possible, in boats, with the commodities wanted for the interior consumption, and to establish at that point a place of deposite, from whence the merchandise would be sent over land to the Niger, and down it to the various markets below. The returns would go up the Niger to its highest navigable point, where a town would soon arise; from thence, they would pass by land to the place of deposite on the other side of the mountain, and there be put into boats, for transportation down the river to the shipping port. If the Niger should be ascertained to continue its course to the ocean, an intercourse would gradually be extended down to its mouth, where a great commercial city, would arise; and to this mart the return cargoes purchased above would gradually find their way down the stream. Thus an immense circle of commerce would imperceptibly be formed, embracing the whole course of the Niger, and the vast countries which it waters and lays open, and connecting them all with each other, and with the whole commercial world. For a very considerable time this commerce would be confined to the countries far up the river, near to its source, where settlements would first be formed, and civilization would commerce. As the communication between these first settlements and those on the Atlantic became more and more safe, easy, and expeditious, by means of intermediate settlements, good roads, and improved inland navigation, colonies and trade would extend further and further down the river. Other settlements would soon be commenced at its mouth. At last, these two branches would meet and unite in a commerce vast as the stream on which it would be borne, and as the continent which it would civilize, enlighten, and adorn.

Ages, indeed, may be required for the full attainment of these objects; untoward events or unforeseen difficulties may retard or defeat them; but the prospect, however remote or uncertain, is still animating, and the hope of success seems sufficient to stimulate us to the utmost exertion. How vast and sublime a career does this undertaking open to a generous ambition, aspiring to deathless fame by great and useful actions! Who can count the millions that in future times shall know and bless the names of those by whom this magnificent scheme of beneficence and philanthropy has been conceived, and shall be carried into execution! Throughout the widely extended regions of middle and southern Africa, then filled with populous and polished nations, their memories shall be cherished and their praises sung, when other States, and even the flourishing and vigorous nation to which they belong, now in its flower of youth, shall have run their round of rise, grandeur, and decay, and, like the founders of Palmyra, Tyre, Babylon, Memphis, and Thebes, shall no longer be known, except by vague reports of their former greatness, or by some fragments of those works of art, the monuments of their taste, their power, or their pride, which they may leave behind.

It is in connexion, my dear sir, with this great operation that I consider your proposed colony of free blacks as most interesting and important. It ought to be the first step in this splendid career, and ought to be located with that view. In choosing a situation for it, therefore, the greatest regard ought to be had to its future connexion with the Niger. To this end, the agent ought to be instructed to make the most careful inquiries concerning the sources of that river, and its highest or most southwestern point; he should also make every effort to obtain the most full and accurate information concerning the rivers that rise in the mountains opposite to its sources, and take their course southwestwardly to the ocean; their size, the nature of the country through which they flow, the height to which they are navigable for ships and for boats, and the harbors al or near their mouths, should all be ascertained with the utmost care and accuracy. That river which combines in the greatest degree the advantages of salubrity, soil, navigation, and good neighborhood, and at the same time brings us nearest to the navigable waters of the Niger, by a good pass over the intervening mountains, is, I apprehend, the proper place, in itself, for the establishment of our colony.

I say in itself: because a place combining all those advantages may still be very unfit for our purpose, if it lie within the claims of any European Power, or too near any of their settlements. It should therefore be a particular object of the agent's attention to ascertain the situation and extent of those claims, and the distance between any European settlements and such place as may appear suited to our views. Inquiries concerning the territorial claims of European Powers can best be made in London; but it is in Africa alone that such information, when obtained, can be applied to the object of the intended mission.

There is a river, called in some maps the Mesurada, which, as there laid down, extends its branches further northeast than any other, and enters the ocean about one hundred or one hundred and fifty miles southeast of the Sherbro. It deserves, I think, the particular attention of the agent, who should be instructed to make inquiries about it, with a view to all the circumstances which may render it proper for a settlement, and to visit it, should the result of this investigation offer encouragement.

The river Nunez, or Noones, also merits particular regard. It empties itself into the Atlantic in latitude 10° 1’ north, about one hundred and fifty miles northwest from Sierra Leone. It has a very good harbor at its mouth, and carries from six to eight fathoms of water about twenty miles up, to a bar, over which there is however three fathoms, or eighteen feet. After passing the bar, the water continues from five to eight fathoms deep, to a point about fifty miles up from the mouth. From thence to the falls, about fifty miles higher up, it is said to admit vessels of one hundred and twenty tops. The country around and above the falls is represented as elevated, fertile, and healthy; abounding in game; well supplied with excellent timber, and watered by numerous streams large enough for mills; Indian corn, and all sorts of pulse and garden vegetables, are said to grow luxuriantly; cattle abound so much that an ox is sold for a dollar. The country below yields rice, Indian corn, and all the usual tropical productions. The natives are represented as peaceable and friendly, and the principal chief, who resides about ninety miles up the river, a little below the falls, and whose authority extends down to the mouth, and far into the interior, is said to be a man of sense and abilities, of a mild and humane character, and favorably disposed towards the whites, and especially the Americans. He speaks English perfectly well. This place would seem therefore to deserve the particular attention of the agent and the society. In addition to its other advantages, its upper waters approach near to those of the river Grande—a very important and interesting feature of African geography, as respects commercial intercourse with the interior, and the extension of civilization by means of colonies of civilized blacks.

These, my dear sir, are the hints that I thought I might venture to suggest to you on this most interesting subject. I make no apology for the length of my letter. It might no doubt be curtailed with advantage; but it might also, and with more ease, if not to a better purpose, be very much enlarged : (or I have touched briefly on less important topics, and altogether omitted some which belong properly to the subject, but did not seem to require immediate attention. Such as it is, I submit it to your consideration, with the hope that it may be of some use in the preparatory arrangements which you are engaged in making.

With the best wishes,
I am, dear sir, your most obedient servant,
ROBERT G. HARPER.
Elias B. CALDWELL, Esq.,
Secretary of the Colonization Society of the U. S.

SOURCE: United States Congressional Serial Set, Reports of Committees of the House of Representatives of the United States, 27th Congress, 3rd Session, Vol. 2, p. 193-208

Tuesday, July 21, 2020

Lieutenant-Colonel Robert E. Lee, 1856

[Fort Brown, Texas, 1856]

In this enlightened age there are few, I believe, but will acknowledge that slavery, as an institution, is a moral and political evil in any country. I think it, however, a greater evil to the white man than to the black race, and while my feelings are strongly interested in behalf of the latter, my sympathies are stronger for the former. The blacks are immeasurably better off here than in Africa, morally, socially and physically. . . . While we see the course of the final abolition of slavery is onward and we give it the aid of our prayers and all justifiable means in our power, we must leave the progress as well as the result in His hands who sees the end, ... and with whom a thousand years are but as a single day.

SOURCE: Randolph Harrison McKim, The Soul of Lee, p. 20

Tuesday, September 10, 2019

Nathaniel Peabody Rogers: Colonization, June 23, 1838

There is either a most strange delusion, or an obstinate wickedness in men, in relation to this matter of expatriating our colored people — probably both — for delusion — “strong delusion generally attends a long course of transgression. We believe, if there is any one crime in this land, on which the Father of the human family looks down with more displeasure than on any other, it is on this deliberate and malicious wrong and insult entertained by a portion of the proud people of this country towards their humbler brethren — a deliberate, premeditated, cool-blooded plot to banish them from their native land, and to send them to the most undesirable spot on earth. God commands us to love our neighbor as ourselves. Christ our Lord tells us in the story of the good Samaritan, who is our neighbor, and what loving him is, in practice. We ask the reverends and honorables, who compose the official list of New Hampshire Colonization, if the good Samaritan would have joined the Colonization Society. The question need only be asked. The idea of such a man as he, entering into a conspiracy like this, is so absurd, as to be almost ludicrous on the very face of it. Colonization is hate of one's neighbor, of the very deepest and most far-reaching kind.

But the organization is getting to be matter of form merely — it can't act. It may raise contributions of some amount—but no widows' mites — and not from many hands. It is impotent malice now — and kept up, probably, as a set-off effort versus anti-slavery. We are loath to speak severely of the names who compose this benevolent enterprise, but cannot help it. If we feel justly towards the plot, we feel severely, and must speak as we feel. It is not only a wicked plot against our innocent and injured (ah, injured beyond reparation) brethren, but it is a most mean and dishonorable service, done at the bidding of the slaveholder of the South. He wants to get the free man of color away, so that he can the more securely grind down the colored bond man. Poor Mr. Observer remarks that “the colored man must have a soil of his own, before he can rise.” Pray, what does he mean by a soil of his own? soil that he owns? or a sort of black soil? Can't he own soil in this country? Truly he can, if these Observers will only get out of the way, and let us win him his liberty, and let him work for wages. Free colored people are rising now as rapidly and as palpably as water ever rose in a freshet. They rise, as fast as such philanthropists as the Observer fall. The Observer's fall is their rise, and his rise their fall. Colored men can earn money and buy and own soil, and do now buy and own it. They need not go to Africa for soil. The land they own here is their soil, and the country they are born in is their native country. A man's native country (this is said for the especial benefit of Observers and colonizationists) is the country a man is born in. He can't have but one. He can't be born in one country, and have a native land somewhere else — in some other country. The land he is born on, and no other, is his native land, and it is equally so with colored people, and those who have less or no color. No American, United States-born man can have two native lands, or can have one without the limits of America. He can no more be born here and have him a native land in Africa, than an African, born on the Gold Coast, can make him out a native land here in New England. This is really so — there is no mistake — there is no two ways about it. This is a cardinal point, and it ought to be settled and made clear to the minds of our colonization brethren. They have a strong notion of restoring colored people to their native Africa — to their own soil, as the Observer calls it — where they can rise. The soil of Africa is supposed to be theirs by a kind of nativity, though they were born here, and their fathers and grandfathers before them, and their fathers not only American-born, in some cases, but “as white,” as the African prince said of the Dane — the first creature of that complexion he ever saw — “as white as the very devil,” — not only white, but white slaveholders, owners of their own children — sellers of their own blood and bones. What soil have they in Africa then, on which they can rise? None, unless they go and buy it, which they will never do. And what does the Observer mean by rising? He means getting to be governor, councillor, general court man, deputy secretary, dancing master, clerk in a store, dandy, — any of these elevations, which whiteness of outside and total lack of inside, will give folks here.

Now colored people don't want this sort of elevation; all they want is common liberty common humanity — a common sort of human chance for their lives. They don't care about rising very high. As to rising out of the dust and dunghill, into which this inhuman people have trodden them that they will do, as soon as colonizationists will take their feet off of their necks and breasts, where they are now planted. They stand on the very breasts of the colored people, and look down and taunt them with incapacity to rise; and wickedly say to them, I'll step off of you, if you will creep away to Africa before you rise. You may go freely — with your own consent — mind that; you are not to be forced away; but unless you do most voluntarily and freely consent, I shall stand here, with both my Anglo-Saxon hind-feet plump on your breast bone, where the night-mare plants her hoof, shod all round with palsy, and you never can rise till you rise to the judgment. It is a pity you can't rise in this country; but you see how it is. God has placed you in an inferior position; you are evidently beneath me, and I above you. I am your friend. I belong to an “American Union for your race's relief,” and also to a “Liberian association, auxiliary to said Union;” and besides, your people, when they stand up straight here, and we are not standing on them, have an unpleasant fragrance which annoys our noses exceedingly; but as you lay now, right under our noses, somehow or other we do not seem to smell you. And moreover we are in the way of evangelizing the world; we've got that work on our hands, and are in a hurry about it — and we must take in Africa, and we don't want to go there. The climate is deadly, the people black and inferior, and we are not exactly on terms with them, and we want you to do what is to be done there; in the way of evangelizing. You can do it well enough for black people, though you can't rise to human level here. We want to colonize you for the sake of Africa — the millions of Africa. Oh, how our hearts bleed (now we think on't) for poor, benighted Africa! And then, that accursed, bloody slave trade — we want that stopped. Why, our Congress declares it piracy. We wont have the market stopped. We'll keep up slavery here, in an improved state. We'll ameliorate, and have it done "kindly;" but that traffic on salt water must be stopped, and you must go to Africa and put it down there. Q. E. D.

SOURCE: Collection from the Miscellaneous Writings of Nathaniel Peabody Rogers, Second Edition, p. 48-51 which states it was published in the Herald of Freedom of June 23, 1838.

Sunday, August 11, 2019

Anti-Slavery Meeting in Andover, published August 8, 1835

MR. EDITOR — I regret that the former account I was sent of your labors of our excellent brothers Thompson and Phelps, was so meager a statement of their untiring efforts among us.  Circumstances, however, obliged me to compress into a small space, what was worthy of being given at much greater length; and for the benefit of those who have not the privilege of listening to the discussion of a question of so much importance to every American citizen as that of slavery, a fuller sketch of the remaining meetings shall be given.  As my remarks will be confined for the most part to the speeches of Mr. Thompson, it must not be supposed that I can give anything like an adequate idea of the cogency of his arguments or of the power of his eloquence.  To eulogize him as an orator would be idle.  It would be like daubing paint upon a finished portrait, which would only soil it instead of adding to its beauty. Those who would form any just conception of Mr. Thompson as a public speaker and a christian philanthropist, must both see and hear him, and those who have once listened to him, are well aware that even an analysis of a speech of his , so closely joined in all its parts, so replete with profound thought, and so profusely embellished with rhetorical flowers of every hue and ever ordour, cannot be embodied in a single brief paragraph.  I shall therefore not attempt to give his own expressions, but merely a general description of his discourse.

On Sunday evening, July 12th, Mr. Thompson addressed a crowded audience, from Ezekiel xxviii. 14, 15, 16 – “Thou art the anointed the cherub that covereth; and I have set thee so : thou wast upon the holy mountain of God: thou hast walked up and down in the midst of these stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: I will destroy thee, O covering cherub, from the midst of the stones of fire.”

Mr. Thompson remarked that though this was a passage of inimitable beauty, it was one of tremendous and awful import. While it drew the picture of the wealth and grandeur of ancient Tyre, it contained the prediction of its downfall. Mr. Thompson then proceeded to portray in matchless colors the prosperity and glory of the renowned city, whose “builders had perfected her beauty, whose borders were in the midst of the sea, whose mariners were the men of Sidon, and who was a merchant to the people of many islands.” Her fir trees were brought from Hermon, her oaks from Bashan, her cedars from Lebanon, her blue and purple and fine linen from Egypt, her wheat and oil and honey from Judea, her spices and gold and precious stones from Arabia, her silver from Tarsus, her emeralds and coral and agate from Syria, her warriors from Persia, and her slaves from Greece. Her palaces were radiant with jewels, and many kings were filled with the multitude of the riches of her merchandise. But iniquity was found in her. She had kept back the hire of the laborer by fraud. By the multitude of her riches she was filled with violence. She made merchandise of the bodies and souls of men, therefore she should be cast down. Many nations should come up against her and destroy her walls and break down her towers. All this had been literally fulfilled.

Mr. Thompson then applied his subject to America. Your country, said he, is peculiarly an anointed cherub. Heaven smiled upon the self-denying enterprise of your praying, pilgrim fathers, and in two centuries a great nation has risen into being — a nation whose territories stretches from the Canadas to the Gulf of Mexico, and from the Atlantic to the Rocky Mountains — a nation whose prowess by land and by sea is unsurpassed by any people that have a name — a nation whose markets are filled with the luxuries of every clime, and whose merchandise is diffused over the world. The keels of your vessels cut all waters. Your ships lie along the docks of every port of Europe, and are anchored under the walls of China. The deer and the buffalo fall before the aim of your hunters, and the eagle is stricken down from his eyry. Your hardy tars visit the ice-bound coasts of the North, and transfix the monsters of the polar seas. Your coasts are thronged with populous and extended cities, and in the interior may be seen the spires of your churches towering above the beautiful villages that surround them. Above every other nation under heaven, yours is distinguished for its christian enterprise. You can give the Bible to every family within the limits of your own territory, and pledge it to the world. Your missionaries are in all quarters of the globe, and your seventeen thousand clergy are preaching salvation, in the midst of your own population. Other nations of Christendom behold with complacency the good effected by your charitable societies, and would be proud to emulate you. No nation has ever been so peculiarly blessed. You are placed upon the holy mountain of God, and walk up and down in the midst of the stones of fire, but you have sinned. Ye make merchandise of the bodies and souls of men. Ye have torn the African from his quiet home, and subjected him to interminable, bondage in a land of strangers. Violence is in the midst of you, and the oppressor walks abroad unpunished. One-sixth part of your whole population are doomed to perpetual slavery. The cotton tree blooms, and the cane field wanes, because the black man tills the soil. The sails of your vessels whiten the ocean, their holds filled with sugar, and their decks burdened with cotton, because the black man smarts under the driver's lash, while the scorching rays of a tropical sun fall blistering upon his skin. He labors and faints, and another riots on the fruits of his unrequited toils. He is bought and sold as the brute, and has nothing that he can call his own. Is he a husband? the next hour may separate him forever from the object of his affections. Is he a father? the child of his hopes may the next moment be torn from his bleeding bosom, and carried he knows not whither, but at best, to a state of servitude more intolerable than death. He looks back upon the past, and remembers his many stripes and tears. He looks forward, and no gleam of hope breaks in upon his sorrow-stricken bosom. Despair rankles in his heart and withers all his energies, and he longs to find rest in the grave. But his dark mind is uninformed of his immortal nature, and when he dies he dies without the consolations of religion, for in christian America there is no Bible for the slave. Your country being thus guilty, it behoves every citizen of your republic to consider lest the fate of Tyre be yours.

Mr. Thompson closed by expressing his determination to labor in behalf of those in bonds, till the last tear was wiped from the eye of the slave, and the last fetter broken from his heel; and then, continued he, then let a western breeze bear me back to the land of my birth, or let me find a spot to lay my bones in the midst of a grateful people, and a people FREE indeed.

Never did the writer of this article listen to such eloquence; and never before did he witness an audience hanging with such profound attention upon the lips of a speaker. But those who take the trouble to read this article, must not suppose that what I have here stated is given in Mr. Thompson's own words. Perhaps I may have made use of some of his expressions, but my object has been to give a general view of this surpassingly excellent address of our beloved brother.

On Monday evening, Mr. Thompson gave a lecture on St. Domingo. It being preliminary to subsequent lectures, it was mostly statistics from the time of the discovery of the island, down to the year 1789. Mr. Thompson remarked that he had a two-fold object in view in giving an account of St. Domingo. First, to show the capacity of the African race for governing themselves; and, second, to show that immediate emancipation was safe, as illustrated by its effects on that island. St. Domingo, he said, was remarkable for being the place where Columbus was betrayed — for its being the first of the West India Islands to which negro slaves were carried from the coast of Africa — for the cruel treatment of the first settlers in the Island to the aborigines — for the triumph of the liberated slaves over the French, and those of the islanders who joined them — for being the birth place of the noble minded, the gifted, the honored, but afterwards, betrayed Toussaint L’Ouverture, who was born a slave, and a great part of his life labored as a slave, yet as soon as his chains were broken off, he rose at once to a man — to a general to a commander-in-chief, and finally to the Governor of a prosperous and happy Republic.

At the close of the exercises, Mr. Thompson informed the audience, that on the next evening they would be addressed by Wm. Lloyd Garrison, Editor of the Liberator, — the much despised and villified Wm. Lloyd Garrison was to address the citizens of Andover on the subject of slavery.

Tuesday evening arrived, and with it arrived Wm. Lloyd Garrison, Editor of the Liberator. The house was crowded by many, who, we doubt not, came from mere curiosity, to see the man who had been held up to the world as the “enemy of all righteousness — the “disturber of the public peace — the “libeller of his country” — the “outlawed fanatic”—the reckless incendiary, who was propagating his seditious sentiments from one end of the land to the other, and yet in this free country, suffered to live notwithstanding.

After prayer and singing, brother Garrison arose, and said, he stood before them as the one who had been represented to the public as the propagator of discord, and the enemy of his country — that almost every opprobrious epithet had been attached to his name; but since one term of reproval had been spared him — since his enemies had never called him a slaveholder, he would forgive them all the rest, and thank them for their magnanimity. He spoke for some time on the supercilious inquiry so often iterated and reiterated by our opponents; Why don't you go to the South? He remarked, that the very individuals who made this inquiry, and were denouncing us as fanatics, well knew that death would be the lot of him who should broach such sentiments at the South, and should the advocates of abolition throw away their lives by recklessly throwing themselves into the hands of those who were thirsting for their blood, then indeed, might these haughty querists smile over their mangled bodies, and with justice pronounce them fanatics. He touched upon several other important points which I must pass over in silence. His manner was mild, his address dignified and dispassionate, and many who never saw him before, and whose opinions, or rather prejudices were formed from the false reports of his enemies, and confirmed by not reading his paper, were compelled, in spite of themselves, to form an idea entirely the reverse of what they had previously entertained of him. His address did much towards removing the prejudice that many had against him, and proved an excellent catholicon to the stomachs of those who are much given to squeamishness, whenever they hear the name of Garrison mentioned.

On Wednesday evening, Mr. Thompson was to have continued his remarks on St. Domingo, but a heavy rain prevented most of the audience from coming together, and by the request of those present, the address was deferred until the next evening, and the time spent in familiar conversation. An interesting discussion took place, and lasted about an hour and a half. Many important questions were canvassed, to the entire satisfaction, we believe, of all who listened to them.

On Thursday evening, Mr. Thompson resumed his account of St. Domingo. Commencing with the year 1790, he showed that the beginning of what are termed “the horrid scenes of St. Domingo,” was in consequence of a decree passed by the National Convention, granting to the free people of color the enjoyment of the same political privileges as the whites, and again in 1791, another decree was passed, couched in still stronger language, declaring that all the free people of color in the French islands were entitled to all the privileges of citizenship. When this decree reached Cape Francais, it excited the whites to great hostility against the free people of color. The parties were arrayed in arms against each other, and blood and conflagration followed. The Convention, in order to prevent the threatening evils, immediately rescinded the decree. By this act, the free blacks were again deprived of their rights, which so enraged them, that they commenced fresh hostilities upon the whites, and the Convention was obliged to re-enact the former decree, giving to them the same rights as white citizens. A civil war continued to rage in the island until 1793, when, in order to extinguish it, and at the same time repel the British, who were then hovering round the coasts, it was suggested that the slaves should be armed in defence of the island. Accordingly in 1793, proclamation was made, promising “to give freedom to all the slaves who would range themselves under the banners of the Republic.” This scheme produced the desired effect. The English were driven from the Island, the civil commotions were suppressed, and peace and order were restored. After this, the liberated slaves were industrious and happy, and continued to work on the same plantations as before, and this state of things continued until 1802, when Buonaparte sent out a military force to restore slavery in the Island. Having enjoyed the blessings of freedom for nine years, the blacks resolved to die rather than again be subjected to bondage. They rose in the strength of free men, and with Toussaint L’Ouverture at their head they encountered their enemies. Many of them, however, were taken by the French, and miserably perished. Some were burnt to death, some were nailed to the masts of ships, some were sown up in sacks, poignarded, and then thrown into the sea as food for sharks, some were confined in the holds of vessels, and suffocated with the fumes of brimstone, and many were torn in pieces by the blood hounds, which the French employed to harass and hunt them in the forests and fastnesses of the mountains. At length the scene changed. The putrifying carcases of the unburied slain poisoned the atmosphere, and produced sickness in the French army. In this state of helplessness they were besieged by the black army, their provisions were cut off, a famine raged among them so that they were compelled at last to subsist upon the flesh of the blood hounds, that they had exported from Cuba as auxiliaries in conquering the islanders. The French army being nearly exterminated, a miserable remnant put to sea, and left the Island to the quiet possession of their conquerors. Mr. Thompson concluded with the following summary: First, the revolution in St. Domingo originated between the whites and the free people of color, previous to any act of emancipation. Second, the slaves after their emancipation remained peaceful, contented, industrious, and happy, until Buonaparte made the attempt to restore slavery in the Island. Third, the history of St. Domingo proves the capacity of the black man for the enjoyment of liberty, his ability of self-government, and improvement, and the safety of immediate emancipation. Friday evening, Mr. Thompson closed his account of St. Domingo, by giving a brief statement of its present condition. He showed by documents published in the West Indies, that its population was rapidly multiplying, its exports annually increasing, and the inhabitants of the Island improving much faster than could be reasonably expected.

After the address, opportunity was given for any individuals to propose questions. A gentleman slaveholder commenced. He made several unimportant inquiries, and along with them, abused Mr. Thompson, by calling him a foreign incendiary. Mr. Thompson answered in his usual christian calmness and dignity, not rendering reviling for reviling. The discusion continued to a late hour, and when it closed the audience gave evidence of being well satisfied with the answers given, and some who attended that evening for the first time, subscribed their names to the Constitution. Thus closed Mr. Thompson's labors with us for the present, and he left town on Saturday, July 18th. Mr. Phelps remained and addressed us on Sabbath evening, but the small space left to me, will not admit of my giving any account of it. As to the good accomplished by the labors of Messrs. Thompson and Phelps, some further account may be given hereafter. At present, I will only say, that upwards of 200 have joined the Anti-Slavery Society since they came among us.

Yours, in behalf of the A. S. Society at Andover,

R. REED, Cor. Secretary.

SOURCES: Isaac Knapp, Publisher, Letters and Addresses by G. Thompson [on American Negro Slavery] During His Mission in the United States, From Oct. 1st, 1834, to Nov. 27, 1835, p. 77-83; “Anti-Slavery Meetings at Andover,” The Liberator, Boston, Massachusetts, Saturday, August 8, 1835, p. 1.

Thursday, March 7, 2019

Nathaniel Peabody Rogers: Colonization Love and “Logic,” September 8, 1838

Abolition Logic

Not hate of one's neighbor.” We prove it to be hate, because it wants to send off. Hatred repels, and would expel. Love attracts, draws, wishes to detain. Colonization proposes to rid the land of colored people. It therefore, cannot love them. Its love is mere pretence. — Herald of Freedom.

This argument, poor as it is, with hardly speciousness enough to deceive a sensible boy of six years old, is the same that was used by George Thompson, in our debate with him in Boston. But how will this argument work? A New Hampshire father sends off his son to make his fortune on the rich lands of the West. Therefore he hates him. A Boston merchant sends off his son to Europe or the East Indies, that he may extend his schemes of enterprise, and acquire wealth. Therefore he hales him. We send off missionaries to barbarous nations, that they may extend the blessings of Christianity, and receive in a future world the rewards of those that turn many to righteousness. Therefore we hate these missionaries. The consent of those who depart seems to make no difference in the view of this sage editor. “We prove it to be hate because it wants to send off.

It is a little ludicrous that the editor of the Herald should actually kill his own argument, even before he reaches the bottom of his column. “It won't hurt a slave to send him to Africa. It won't, to send him any where out of the infernal regions. We had rather he might get to Canada, — but if he can't go there — or to the West Indies — or to England — or France — or Spain, or Turkey, or Algiers — or any other comparatively free country under heaven — why, rather than remain in America, among our Colonizationists, let him go to Liberia — or to the bottom of the sea — or to the sharks. No monster of the deep would devour him with the cruel tooth of our republicanism.”

He also proposes, in another article, to colonize slaves in Canada. Seriously, we think there are strong indications of insanity in the Herald.

The above is from the Rev. R. R. Gurley, Secretary and chief engineer of the American Colonization Society — that grand "American system” of machinery for clearing this country of free colored people, by a sort of suction-pump force, called “consent.” They say, however, the “Niggers” come hard; and though the pump draws upon them, like doctor's instruments upon a tooth, yet they stick to the soil like a lamprey eel to the rocks; and though the Secretary “hangs on like a dog to a root,” they “hang back, like a dog going to the gallows.” Resist sternly, colored friends! “Abide in the ship.” The land shall soon be indeed your country and your home. Lay your bones in it. Your tyrants and persecutors will go and evangelize Africa, themselves, when they really wish her evangelized.

The wily Secretary has ventured upon a little article of ours, with true Tracy philology and word-hunting. “Send off.” The magnificent “statesman” here finds a field for the scope of his continental philanthropy. The argument, he says, is the same that was used by George Thompson. All the better for that. George Thompson is an authority. He is a mm of instinctive and intuitive judgment on this question. But it is a poor argument, says the Secretary, “with hardly speciousness enough to deceive a sensible school boy of six years old.” Any argument is always poor in the eyes of the Secretary, that is clear “of speciousness and false show, and that can't deceive sensible school boys. We don't intend to use specious arguments,— “showy, plausible, superficially not solidly right,” as Walker defines them! The Secretary had better not use any more of them. “Fair play is a jewel.”

“How will this argument work?” Try it and see, Secretary.

You don't try it. You put different cases. You speak of farmers sending away sons for their benefit and fortunes. We speak of sending off — a sending off to get rid of. Farmers don't send off their sons, unless they get angry, and forget their nature, and disinherit them. Then they send them off. This sending to the West is not true in fact. The sons want to go from New Hampshire rocks to the prairied West. They have heard stories about it almost as extravagant and false as the Secretary tells about the death-haunted capes of Liberia, where bones lie bleaching as they do in the valley of the fabled Upas. The father wants them to stay with him, if he has got land for them, and if he han't, he would go with them. That is the way the father sends off his sons. Does the Secretary send off the dear colored people so?  Would he accompany them? Let him go and edit at Cape Palmas, and sing his ditty of the “African steeples” about among king Joe Harris' people. They would admire his tall presence and his fine head, as the Cossacks did Murat on his black charger. No. The Secretary loves —  “society,” that has got more “frame-work” in it. The dragon take Liberia, for all his going there! It is a grand country for “free niggers;” but the Secretary belongs to another race.

“The Boston merchant sends off his son,” &c. Whoever heard of such a sending off? Would the weeping father, as the vessel, with his dear boy on board, was clearing the harbor and standing out into the wide sea, tell the disconsolate mother and the brothers and sisters — all in tears — “I've sent off Charles?” Sent him off! for shame, Secretary! If you had instanced a Boston merchant, who had a poor, miserable, profligate, drunken, prodigal son, that had exhausted his paternal nature, and forged his name to checks — whom he did not wish to see hanged at home, for the disgrace it would bring on the family, and he had shipped him aboard a man-of-war for the Mediterranean — or a whaler for a three years' chance among the storms of the cape, and the grampuses of the arctic circle, peradventure to come back, and peradverture not, then you might talk of a father's sending his son off. But that comes too near colonizing, for the Secretary's purpose, — only he wants to ship the innocent — the blameless — the unoffending — guilty of nothing but want of the roseate hue of the beauteous, Absalom-looking Secretary.

“We send off missionaries,” &c. Only to Liberia, Secretary. We send out to every other quarter. Note this peculiarity, reader, in our American efforts to evangelize the world. We send out white, educated, college-learned, beneficiary, Andover-finished theologians to those people we have never enslaved; and to our old human hunting-ground we send off  abated nuisances, called “free niggers,” — sent off with their own consent.  (“He ’ticed him out of the field,” says the witness; “’ticed him clear out.” How did he ’tice him? said the court. “O, he 'ticed him with a pitchfork.’”) We had the curiosity to look, in this very number of the Secretary's “Statesman,” to see what he called the sending of missionaries. He has a deal to say about love to the heathen. We lit upon “Missions to Liberia,” the first thing almost. It is not the Secretary's own, but his faithful Achates, R. McDowell's. He gives us the very technical phrase for missionary sending; but there is no off to it. “The first mission, established in Liberia,” says McD., “was the Swiss mission, &c., sent out by Rev. Dr. Bleinhardt,” &c.

Don't talk of sending off sons and missionaries, any more, Mr. Secretary. It is too “specious.”

The Secretary says, we “ludicrously kill our argument before we get down our column.” What is our argument? That sending off our free colored people, to rid the country of them, is proof of hatred towards them. How do we kill it? Why, by saying it won't hurt a slave to send him away. Commend us to such killing. “What is sauce for the goose, may be for the” Secretary; but it don't follow, that what is bad for the freeman, would be bad for the slave. Would it be good for the freeman of America to be sent to Algiers? We say it would not hurt the slave to be sent there. He would rejoice to get there, and we should rejoice to have him, if we can't free him here,—even to Liberia—rather than stay within influence of such teachers of humanity as McDufie and Gurley.

The Secretary's mention of our proposal to colonize the slaves in Canada, as a serious proposal, is so roguishly specious,” that we can't answer it. — The charge of “insanity,” abolitionists are used to. The Secretary will be glad to be so, by and by, when we get slavery down in this country. The cry from the West Indies makes him look wild. He will exclaim, by another year or two, when Congress, with old John Quincy Adams at their head, and Alvan Stewart and Wendell Phillips and Vermont Knapp to back him up, declare slavery down in the capital and the' district — he will then cry out, as Atlialiah did, when she “heard the noise of the guard, the clapping of hands, and the God save king Joash.” He will be stark crazy then, — if he does not repent — which we hope he may.

SOURCE: Collection from the Miscellaneous Writings of Nathaniel Peabody Rogers, Second Edition, p. 21-5 which states it was published in the Herald of Freedom of September 8, 1838.