Showing posts with label Declaration of Independence. Show all posts
Showing posts with label Declaration of Independence. Show all posts

Wednesday, February 23, 2022

Commodore George W. Graham to Lieutenant Colonel John A. Rawlins, July 3, 1863

Will you permit the steamboat men to celebrate the fourth of July. By the firing of cannon from their respective steamers at sunrise & sunset holding a meeting reading of Declaration of independence &c.

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Grant’s reply, reply, "Yes," was noted on the bottom of this telegram.

SOURCE: John Y. Simon, Editor, The Papers of Ulysses S. Grant, Volume 8, p. 470

Commodore George W. Graham to Lieutenant Colonel John A. Rawlins, probably July 3, 1863

Can you send me early in the morning Copy of declaration of Independence not one Copy here[.]
_______________

[Rawlins drafted his reply on the bottom of this telegram:]

"I will if I can find one"

SOURCE: John Y. Simon, Editor, The Papers of Ulysses S. Grant, Volume 8, p. 470

Wednesday, January 26, 2022

Colonel Florence M. Cornyn to Colonel Jacob B. Biffle, May 30, 1863

SAVANNAH, (TENN ) MAY 30, 1863

Colonel Biffle:  SIR:  Your pompous demand for the surrender of one squadron of cavalry (15th Illinois regiment) occupying this place, and your cowardly retreat before you received Capt. Carmichael’s intrepid reply, suggested to me the propriety of visiting upon the traitor citizens here (who tried to assist you in the capture of that gallant little band) a little of the legitimate vengeance of my Government.  Therefore, in the name of our glorious Republic, I hereby make good the great exordium of the Declaration of Independence, i. e. “That all men are created free and equal,” and to-day I free and take with me from this town every colored creature who inherits with the human race every where the image of his Maker and an immortal soul.

I am, sir, the willing and obedient servant of my country,

FLORENCE M. CORNYN,        
Colonel 10th Missouri cavalry, Com’g Cav. Brigade.

SOURCE: Weekly National Intelligencer, Washington, D. C., Thursday, June 25, 1863, p. 4

Sunday, January 23, 2022

Diary of Private Daniel L. Ambrose: Monday, June 15, 1863

The late raid of the dashing Cornyn to Florence, Alabama, is attracting considerable attention. Though it may be diverging, we would ask the reader to indulge us in recording here Colonel Cornyn's laconic letter, written while at Florence to Colonel Biffle, commanding forces C. S. A., which is as follows:

COLONEL BIFFLE:


Sir—Your pompous demand for the surrender of one squadron of cavalry (Fifteenth Illinois), occupying this place, and your cowardly retreat before you received Captain Carmichael's reply, suggested the propriety of visiting upon the traitor citizens here who tried to assist you in the capture of those gallant Illinois boys, a little legitimate revenge of my government; therefore, in the name of our glorious Union, I hereby make good the grand exordium of the declaration of independence, i. e., “that all men are created free and equal," and to-day I free and take with me from this place, every colored creature who inherits with the human race everywhere the image of his Maker and an immortal soul.


FLORENCE M. CORNYN,        

Colonel Commanding Cavalry Brigade.

An officer accompanying the raid, rehearsed to us to-day the following conversation held between Colonel Cornyn and the Rev. R. A. Y., one of Alabama's D. Ds., formerly of St. Louis:

Y. Do you not think it horrible to shell a town occupied by women and children?


Cornyn. Do you not think it horrible for a rebel Colonel and a traitor to seek a town and its houses to make breastworks and cover for his cowardly traitors from which to shell and shoot the brave and generous patriots of this land of liberty, who are willing to meet their country's enemies in open fields every hour of the night and day?


Y. I don't.


Cornyn. You lie, d---n you! You, the offspring of some low white libertine and a debauched Indian squaw, are trying to establish a distinction in favor of yourself, a child of shame, and the negro, a race from the hand of God, bearing his image and ennobled by an immortal soul. The negro is your superior.


Y. Are my wife and children safe while your forces hold this town?


Cornyn. Yes; the brave are always generous, and my soldiers are among the brightest examples on this planet.

An order comes to the Seventh this evening, to the effect that they are to be mounted on “the meek and patient mules.” The guerrillas in West Tennessee will be hunted down now.

SOURCE: Daniel Leib Ambrose, History of the Seventh Regiment Illinois Volunteer Infantry, p. 172-3

Wednesday, August 12, 2020

Abraham Lincoln’s Speech at Leavenworth, Kansas, December 3, 1859

LADIES AND GENTLEMEN: You are, as yet, the people of a Territory; but you probably soon will be the people of a State of the Union. Then you will be in possession of new privileges, and new duties will be upon you. You will have to bear a part in all that pertains to the administration of the National Government. That government, from the beginning, has had, has now, and must continue to have a policy in relation to domestic slavery. It cannot, if it would, be without a policy upon that subject. And that policy must, of necessity, take one of two directions. It must deal with the institution as being wrong or as not being wrong.

Mr. Lincoln then stated, somewhat in detail, the early action of the General Government upon the question—in relation to the foreign slave trade, the basis of Federal representation, and the prohibition of slavery in the Federal territories; the Fugitive Slave clause in the Constitution, and insisted that, plainly that early policy, was based on the idea of slavery being wrong; and tolerating it so far, and only so far, as the necessity of its actual presence required.

He then took up the policy of the Kansas-Nebraska act, which he argued was based on opposite ideas—that is, the idea that slavery is not wrong. He said: “You, the people of Kansas, furnish the example of the first application of this new policy. At the end of about five years, after having almost continual struggles, fire and bloodshed, over this very question, and after having framed several State Constitutions, you have, at last, secured a Free State Constitution, under which you will probably be admitted into the Union. You have, at last, at the end of all this difficulty, attained what we, in the old North-western Territory, attained without any difficulty at all. Compare, or rather contrast, the actual working of this new policy with that of the old, and say whether, after all, the old way—the way adopted by Washington and his compeers—was not the better way.”

Mr. Lincoln argued that the new policy had proven false to all its promises—that its promise to the Nation was to speedily end the slavery agitation, which it had not done, but directly the contrary—that its promises to the people of the Territories was to give them greater control of their own affairs than the people of former Territories had had; while, by the actual experiment, they had had less control of their own affairs, and had been more bedeviled by outside interference than the people of any other Territory ever had.

He insisted that it was deceitful in its expressed wish to confer additional privileges upon the people; else it would have conferred upon them the privilege of choosing their own officers. That if there be any just reason why all the privileges of a State should not be conferred on the people of a Territory at once, it only could be the smallness of numbers; and that if while their number was small, they were fit to do some things, and unfit to do others, it could only be because those they were unfit to do, were the larger and more important things—that, in this case, the allowing the people of Kansas to plant their soil with slavery, and not allowing them to choose their own Governor, could only be justified on the idea that the planting a new State with slavery was a very small matter, and the election of Governor a very much greater matter. “Now,” said he, “compare these two matters and decide which is really the greater. You have already had, I think, five Governors, and yet, although their doings, in their respective days, were of some little interest to you, it is doubtful whether you now, even remember the names of half of them. They are gone (all but the last) without leaving a trace upon your soil, or having done a single act which can, in the least degree, help or hurt you, in all the indefinite future before you. This is the size of the Governor question. Now, how is it with the slavery question? If your first settlers had so far decided in favor of slavery, as to have got five thousand slaves planted on your soil, you could, by no moral possibility, have adopted a Free State Constitution. Their owners would be influential voters among you as good men as the rest of you, and, by their greater wealth, and consequent, greater capacity, to assist the more needy, perhaps the most influential among you. You could not wish to destroy, or injuriously interfere with their property. You would not know what to do with the slaves after you had made them free. You would not wish to keep them as underlings; nor yet to elevate them to social and political equality. You could not send them away. The slave States would not let you send them there; and the free States would not let you send them there. All the rest of your property would not pay for sending them to Liberia. In one word, you could not have made a free State, if the first half of your own numbers had got five thousand slaves fixed upon the soil. You could have disposed of, not merely five, but five hundred Governors easier. There they would have stuck, in spite of you, to plague you and your children, and your children's children, indefinitely. Which is the greater, this, or the Governor question? Which could the more safely be intrusted to the first few people who settle a Territory? Is it that which, at most, can be but temporary and brief in its effects? or that which being done by the first few, can scarcely ever be undone by the succeeding many?

He insisted that, little as was Popular Sovereignty at first, the Dred Scott decision, which is indorsed by the author of Popular Sovereignty, has reduced it to still smaller proportions, if it has not entirely crushed it out. That, in fact, all it lacks of being crushed out entirely by that decision, is the lawyer's technical distinction between decision and dictum. That the Court has already said a Territorial government cannot exclude slavery; but because they did not say it in a case where a Territorial government had tried to exclude slavery, the lawyers hold that saying of the Court to be dictum and not decision. “But,” said Mr. Lincoln, “is it not certain that the Court will make a decision of it, the first time a Territorial government tries to exclude slavery?”

Mr. Lincoln argued that the doctrine of Popular Sovereignty, carried out, renews the African Slave Trade. Said he: “Who can show that one people have a better right to carry slaves to where they have never been, than another people have to buy slaves wherever they please, even in Africa?”

He also argued that the advocates of Popular Sovereignty, by their efforts to brutalize the negro in the public mind—denying him any share in the Declaration of Independence, and comparing him to the crocodile—were beyond what avowed pro-slavery men ever do, and really did as much, or more than they, toward making the institution national and perpetual.

He said many of the Popular Sovereignty advocates were “as much opposed to slavery as any one;” but that they could never find any proper time or place to oppose it. In their view, it must not be opposed in politics, because that is agitation; nor in the pulpit, because it is not religion; nor in the Free States, because it is not there; nor in the Slave States, because it is there. These gentlemen, however, are never offended by hearing Slavery supported in any of these places. Still, they are “as much opposed to Slavery as anybody.” One would suppose that it would exactly suit them if the people of the Slave States would themselves adopt emancipation; but when Frank Blair tried this last year, in Missouri, and was beaten, every one of them threw up his hat and shouted “Hurrah for the Democracy!”

Mr. Lincoln argued that those who thought Slavery right ought to unite on a policy which should deal with it as being right; that they should go for a revival of the Slave Trade; for carrying the institution everywhere, into Free States as well as Territories; and for a surrender of fugitive slaves in Canada, or war with Great Britain. Said he, “all shades of Democracy, popular sovereign as well as the rest, are fully agreed that slaves are property, and only property. If Canada now had as many horses as she has slaves belonging to Americans, I should think it just cause of war if she did not surrender them on demand.[”]

“On the other hand, all those who believe slavery is wrong should unite on a policy, dealing with it as a wrong. They should be deluded into no deceitful contrivances, pretending indifference, but really working for that to which they are opposed.” He urged this at considerable length.

He then took up some of the objections to Republicans. They were accused of being sectional. He denied it. What was the proof? “Why, that they have no existence, get no votes in the South. But that depends on the South, and not on us. It is their volition, not ours; and if there be fault in it, it is primarily theirs, and remains so, unless they show that we repeal them by some wrong principle. If they attempt this, they will find us holding no principle, other than those held and acted upon by the men who gave us the government under which we live. They will find that the charge of sectionalism will not stop at us, but will extend to the very men who gave us the liberty we enjoy. But if the mere fact that we get no votes in the slave states makes us sectional, whenever we shall get votes in those states, we shall cease to be sectional; and we are sure to get votes, and a good many of them too, in these states next year.

“You claim that you are conservative; and we are not. We deny it. What is conservatism? Preserving the old against the new. And yet you are conservative in struggling for the new, and we are destructive in trying to maintain the old. Possibly you mean you are conservative in trying to maintain the existing institution of slavery. Very well; we are not trying to destroy it. The peace of society, and the structure of our government both require that we should let it alone, and we insist on letting it alone. If I might advise my Republican friends here, I would say to them, leave your Missouri neighbors alone. Have nothing whatever to do with their slaves. Have nothing whatever to do with the white people, save in a friendly way. Drop past differences, and so conduct yourselves that if you cannot be at peace with them, the fault shall be wholly theirs.

“You say we have made the question more prominent than heretofore. We deny it. It is more prominent; but we did not make it so. Despite of us, you would have a change of policy; we resist the change, and in the struggle, the greater prominence is given to the question. Who is responsible for that, you or we? If you would have the question reduced to its old proportions go back to the old policy. That will effect it.

“But you are for the Union; and you greatly fear the success of the Republicans would destroy the Union. Why? Do the Republicans declare against the Union? Nothing like it. Your own statement of it is, that if the Black Republicans elect a President, you won't stand it. You will break up the Union. That will be your act, not ours. To justify it, you must show that our policy gives you just cause for such desperate action. Can you do that? When you attempt it, you will find that our policy is exactly the policy of the men who made the Union. Nothing more and nothing less. Do you really think you are justified to break up the government rather than have it administered by Washington, and other good and great men who made it, and first administered it? If you do you are very unreasonable; and more reasonable men cannot and will not submit to you. While you elect [the] President, we submit, neither breaking nor attempting to break up the Union. If we shall constitutionally elect a President, it will be our duty to see that you submit. Old John Brown has just been executed for treason against a state. We cannot object, even though he agreed with us in thinking slavery wrong. That cannot excuse violence, bloodshed, and treason. It could avail him nothing that he might think himself right. So, if constitutionally we elect a President, and therefore you undertake to destroy the Union, it will be our duty to deal with you as old John Brown has been dealt with. We shall try to do our duty. We hope and believe that in no section will a majority so act as to render such extreme measures necessary.”

Mr. Lincoln closed by an appeal to all—opponents as well as friends—to think soberly and maturely, and never fail to cast their vote, insisting that it was not a privilege only, but a duty to do so.

SOURCE: Roy P. Bassler, Editor, Collected Works of Abraham Lincoln, Volume 3, p. 497-502 which cites Illinois State Journal, December 12, 1859 as its source.

Monday, April 8, 2019

Gerrit Smith’s Speech on the Rebellion and the Draft: Oswego, New York, July 29, 1863

I am embarrassed at the very outset. For I recollect that I am an abolitionist; and I recollect that in the public esteem he who is an abolitionist can not be a patriot. How then can I get a hearing from you? For surely you are not willing to hear any other than a patriot on National affairs. I must propitiate you if I can. I will try the power of a confession to that end. My confession is — that if a man can not be a patriot whilst yet an abolitionist, he should cease to be an abolitionist — that he should renounce his abolition if it at all hinders him from going for his country. I add that I go no longer for the Anti-Slavery Society, nor for the Temperance Society, no nor for my Church, if they go not for my country.

But what is it to go for one's country? Is it to go for her right or wrong? It is not. The true man goes for nothing in himself that is wrong. The true patriot goes for nothing in his country that is wrong. It is to go for all her boundaries, and to yield up no part of them to her enemy. It is to be unsectional — and to know no North and no South, no East and no West. It is to go for the unbroken and eternal union of all her sections. It is to love her with that Jewish love of country, which takes pleasure in her very stones and favors even the dust thereof. How very far then is he from going for his country who would surrender a part of her to appease the men who have rebelled against her And let me here say that he does not go for her who, for the sake of securing the abolition of slavery, would consent to dismember her. Another way for going for one's country is to cling to her chosen form of government — in a word, to her Constitution. I do not mean that it is to prate for her Constitution and to affect a deep regard for it, whilst sympathizing with its open enemies — ay, and to affect this regard for the very purpose of thereby more effectively serving those enemies. It is, as in our case who have so excellent a Constitution, sincerely to value and deeply to love its great principles of justice, liberty and equality — those very principles which caused the Southern despots to make war upon it and fling it away — those very principles which caused the Northern sympathizers with these despots to hate it in their hearts whilst yet their false lips profess to love it. To go for one's country is also to make great account of her cherished names and of all that is precious in her institutions, traditions, and memories. But of all the ways of going for one's country that of going against her enemies is at once the most effective and the most evidential of sincerity and earnestness.

Let us glance at some of our duties in this crisis.

In the first place, we are to stand by the Government. Not to stand by it is not to stand by the country. Were the Government unfaithful I would not say so. But it is faithful. It is intent on saving the country. And it is not the weak Government which it is accused of being. In both Houses of Congress the cause of the country has many able advocates. There are strong men in the Cabinet. The President is himself a strong man. His Pro-Slavery education is almost the only thing in him to be lamented. That education is still in his way. It was emphatically so in the early stages of the war. It entangled him with the Border Slave States, when he should have been free with the Free States. Nevertheless, I take pleasure in both his ability and honesty; and this I do notwithstanding I did not vote for him and that I never voted for his party. Some of the richest and sublimest comments on the Declaration of Independence which I have ever read are from his pen. His letter to the officers of the Albany Democratic Convention, is a monument of his vigorous common-sense, of his clear and convincing logic, of his reasonableness and moderation, of his candor and frankness. On the whole, Washington always excepted, we have had no President who is to be more esteemed and beloved than Abraham Lincoln.

I said that not to stand by the Government is not to stand by the country. Every man who in time of war busies himself in slandering the Government and weakening the public confidence in it, is among the meanest and worst enemies of the country. How base and pernicious the slander that the Government is no longer prosecuting the war to save the country! A State Convention in Pennsylvania — and that too, at the very time when the State was invaded and her capital threatened — improved upon this slander by deliberately resolving that the Government avows and proclaims that the saving of the country is no longer its object in the war. What wonder that there should be mobs against drafting soldiers when there are such incitements to such mobs —when there is so much industry and so much art to persuade the people that the drafted soldiers are to be used, not for the one legitimate purpose, but for some sinister or party purpose! These mobs, though they fill us with sorrow, do nevertheless not surprise us. For we see them to be the natural and almost necessary fruit of those incessant declarations by unprincipled politicians that the Government has turned away from the object of saving the country, and is now calling for men and money where with to promote other and odious objects. Upon these knavish and lying politicians rest the blame and the blood of all these mobs.

In the second place, we are to insist on the immediate and unconditional submission of the rebels. Nothing short of this would suffice for their humiliation and their good. Moreover, nothing short of this would save our Government and our country from being deeply and indelibly disgraced — ay, totally wrecked and ruined. Therefore there must be no armistice, no terms. To bargain with them; to give them time; to make concessions to them; to purchase peace from them; to make any peace with them, whilst as yet they have arms in their hands, would be to leave them with even a more incorrigible spirit than they now have, and it would also be to leave ourselves without a nation. That which would be left to us would be but a nominal nation — and it would be liable to be broken up in a twelvemonth. What is more, neither the world, nor we ourselves, could ever have any respect for it. A nation that is compelled to yield to traitors may be respected by both other nations and itself. But a nation which has power to overwhelm the traitors, and yet is too corrupt or cowardly to wield it, must be, ever after, a stench both in its own and in others' nostrils. In the light of what I have just said it is not too much to add that whilst Americans who counsel peace on any lower terms than the absolute submission of the rebels are traitors, those speakers and writers in foreign lands who do likewise are hypocrites, because they well know that what they counsel for our nation they would, were it counseled for their own, promptly and indignantly reject.

In the third place, we must not be speculating on what is to be done with the rebels after they shall be conquered. Such speculation is wholly unseasonable and it but tends to divide us. Whilst as yet the rebels are unconquered, we can not afford to be divided. The needless, foolish, guilty, and exceedingly hurtful differences among us are what alone make our conquest of the rebels uncertain. When we shall have conquered them, then we can talk to our heart's content of what should be done with them and their possessions. Besides, we know not now in what mood they will be then; and therefore we know not now what it will be proper for them to receive at our hands. If they shall be impenitent and defiant, we shall need to impose very careful restrictions upon them; but if penitent and humble, then we can risk being trustful and generous toward them. And then, too, notwithstanding their enormous crimes against their country — against. earth and heaven — we shall gladly look upon our sorrowful Southern brethren as our brethren still.

In the fourth place, we must insist that other nations shall let us alone. Ours is a family quarrel, and none but the family can be allowed to meddle with it. We can tolerate neither intervention nor mediation. We shall repel both. Mediation, proffered in however friendly a spirit, we shall regard as impertinence; and intervention, although bloodless and unarmed at the beginning, we shall from the beginning construe into war. And here let me add, that whilst we very gratefully acknowledge, the able advocacy of our cause by many distinguished men of Europe, and no less gratefully the true, intelligent, and generous sympathy with it of the masses of Europe; and that whilst we would not discourage our citizens from going abroad to plead that cause; we, nevertheless, are entirely convinced that the work to be done for our country is to be done in it — to be done by earnest appeals from Americans to Americans, and by hard blows from a loyal upon a disloyal army.

Let us now pass on to consider what should be the character of our opposition to the rebellion. I said that the rebels must be unconditional in their submission. I add that our opposition to the rebels must also be unconditional. The surrender of ourselves to our high and holy cause must be absolute. We must stipulate for nothing. We must reserve nothing in behalf of our Democratic, or Republican, or Abolition, or Temperance, or any other party — nothing in behalf of any individual interests. Nay, we must make no conditions in behalf of either the Constitution or the country. We have now but one work. The putting down of the rebellion is the supreme duty which America owes to herself, to mankind, and to God. Is it said that recent events have given us another work to do? the work of putting down and keeping down mobs? I answer that these mobs are nothing more nor nothing less than Northern branches and Northern outbreaks of the Southern rebellion, and that the rebellion ended, the mobs will also be ended. This, by the way, being the true character of these mobs, the Federal war power is as clearly bound to lay its restraining hand on those who get them up as on any other parties to the rebellion. It should spare no traitorous press, because of its great influence, and no traitorous politician because of his high office, when it is clear that they have been at work to generate the passions and prejudices, the treason and anarchy which have resulted in disturbances, so frightfully marked, in some instances, by fire and blood.

These mobs, by the way, aside from their destruction of innocent and precious life, are not to be regretted. Nay, they are to be rejoiced in, because they reveal so certainly and so fully the animus of the leaders of this “Northern Peace Party,” and therefore serve to put us more upon our guard against these desperate leaders. I am not at all surprised at hearing that many an honest man, who had sympathized with this party, is so far enlightened by these mobs as to turn away from it forever.

The motto of every man among us should be: “Down with the Rebellion at whatever cost!” It must go down, even though Constitution and country go down with it. If the rebellion is to live and triumph, then let all else, however dear, die.

Not Constitution nor country, not our farms nor our merchandise, not our families nor our own lives, could be any longer of value to us. Are there Republicans who, in this trial hour of integrity, are intent on keeping their party in power? then are they false to their country. In time of peace let there be parties to represent the different views in regard to the proper character, and conduct of the Government. But in time of war to cling to party is treason to the country. For then the great question is, no longer as in time of peace, how the Government shall be shaped and administered, but the infinitely greater one — whether we shall have a country to govern. Are there Democrats who, at such a time, are intent on getting their party into power? False to their country are they also. Is it their plea that they are talking for the Constitution? I answer, that their talk should be against the rebels. This talking for the Constitution, whilst not talking against the rebels, is but hypocrisy. Are there Abolitionists who say that they can not help put down the rebellion unless the Government will pledge itself to put down slavery? Let me say, that with such one-idea men I have no sympathy. Like the sham Republicans and sham Democrats I have referred to, they are but workers for the rebels. To all who feel this unseasonable and treasonable solicitude for party, let me say that the true doctrine is: “Come what will of it to the Republican, or Democratic, or Abolition, or any other party — though they all go to flinders and be reduced to a heap of ruins — the Rebellion, nevertheless, shall be put down!” Moreover, notwithstanding our differences in other relations and other respects, we are all to be brothers and close fellow-laborers in the work of putting down the Rebellion. The laborers in this work we are not to know as Democrats, or Republicans, or Abolitionists, or Temperance men, but only as anti-rebellion men. During the greater part of my life I have tried to do something against slavery and drunkenness. But in this great battle against the Southern rebels and their Northern allies, whose success would, in its results, be the entire overthrow of free Government, not only here and in Mexico, but wherever it exists, I am ready to fight alongside of all who will fight alongside of me: with, if you please, the biggest drunkard on the one side and the biggest pro-slavery man on the other. Whilst I am against all who are for the rebels, I am for all who are against them. Until the Rebellion is crushed we should know but two parties: the one made up of those who, in standing by and strengthening the Government, prove themselves to be the friends of the country; and the other made up of those who, in assailing and weakening the Government, prove themselves to be the enemies of the country. Are there, I repeat, Abolitionists who, in such a time as this, stand back and refuse to join in putting down the Rebellion save on the condition that slavery also shall be put down? If there are, then are they also among those who embarrass the Government, and then are they also to be numbered with the enemies of the country. If there are such Abolitionists, I am persuaded they are few. But whether they are few or many, let me say that it is very little to their credit to let the crime of slavery fill the whole field of their vision and blind them to the far greater and more comprehensive crime of the rebellion. Will they reply, that the rebellion is but slavery — slavery in arms? Then upon their own ground they should be helping to put it down, since the putting of it down would be the putting down of slavery also.

I referred to Mexico. If our rebellion shall succeed, her fate is sealed. If it should fail, then it may even be that Napoleon's is sealed. I say not that our Government would be disposed to meddle with him. But I do say that our people would be. Tens of thousands of our disbanded troops would hasten to Mexico to make common cause with their outraged republican brethren. I add, that whilst despots everywhere would exult in the triumph of our rebellion, despots everywhere will tremble at its overthrow.

Some of my hearers may think, because I said we must make no conditions in its behalf, that I am not suited with the Constitution. I am entirely suited with it. I have always opposed changes in it, and probably always shall. No Democrat even has spoken or written so much for it just as it is as I have. Let not a word in it be altered. It is exactly what we want of a Constitution, both in peace and war. Governor Seymour says, in his Fourth of July speech that the Government has suspended it. If it has, it has done very wrong. I do not see that it has in even the slightest degree. But there are some things which the Governor and I see with very different eyes. For instance, the Governor and the men of his school see that the blame of the war rests chiefly upon the North. On the other hand, I see that every particle of it rests on the South. They say that our talking and legislating against slavery annoyed the South; and we, in turn, say that her talking and legislating for it annoyed the North. But we deny that the annoyance did in either case justify war. As to the talking — it must be remembered that our Southern and Northern fathers agreed upon a Government, which tolerates talk — talk even against good things — against things which, if that be possible, are better than even slavery. So the South should not make war upon us because we talk against her slavery; and we should not make war upon her because she stigmatizes our noble farmers and noble mechanics as “the mudsills of society.” Then, as to the legislation, it must be remembered that whilst we were willing to have the constitutionality of ours passed upon by the Supreme Court of the United States, she threatened to murder and actually drove from her the honorable men whom we deputed to visit her for the purpose of getting her consent to such a testing of her pro-slavery legislation. Truly, truly do I pity the man who is so perverted as to divide the blame of this war between the North and the South. The North is not only mainly but entirely innocent of it.

I eulogized the Constitution. Let not the eulogy be construed into my overrating of a Constitution. I frankly say that if I thought that our Constitution stood at all in the way of our most effective prosecution of the war, I should rejoice to have it swept out of the way. The country is more than the Constitution. I would not exchange one of her majestic mountains or rivers for all the Constitutions you could pile up between earth and heaven. God made the country. But man made the Constitution. The loss of the country would be irreparable. But if the Constitution is lost, we will j, upon his inspirations of the human mind for another.

I spoke disparagingly of one-idea men. There is a sense in which I wish that all of us were one-idea men. I would that all of us might be one-idea men until the Rebellion is put down. To put it down — this, this is the one idea of which I would have every man possessed to the exclusion of every rival idea. For the sake of no other idea would I have conditions made with this paramount idea. Were we all such one-idea men the North would triumph speedily — and so grandly too as to win the admiration and esteem even of the South. And then would the North and the South again become a nation — not, as before, an inharmonious and short-lived one, but a nation at peace with itself, at peace with every other nation, and therefore a permanent nation. God grant us this glorious and blessed future! And he will grant it, if we are so manly and patriotic, so wise and just, as to postpone every other claim to that of our country and every other duty to that of putting down the Rebellion.

Let us now take up the Conscription Law. Some say that it is unconstitutional. I can not see any thing unconstitutional in it — though perhaps I could were I a lawyer. Some go so far as to deny that the Constitution gives Congress the right to compel persons to defend the country. All I can say is, that if it did not give the right, it should not have empowered Congress to declare war and raise and support armies. For thus to have empowered it was in that case but to mock it. It was only to seem to give much whilst really giving nothing.

For one, I do not look into the Constitution for proof that the National Legislature has the right to compel persons to fight the battles of the country. It is enough for me to know that this vital right inheres in a National Legislature — that the supreme power of a nation necessarily has it — and that a Constitution which should deny or in the slightest degree restrict it, would be fit only to be thrown away. For the credit of the Constitution, I am happy that it recognizes and asserts the right. But the Constitution does not create it. My refusal to look into the Constitution for the origination of this right rests on the same principle as that by which I am withheld from looking into the Bible for the origination of the parent's right to take care of his children. It is, I admit, one of the merits of this best of books that it recognizes the right and enjoins its exercise. But the right is older than the Bible. It dates as far back as the time of the first parent. It is an inherently parental as the other is an inherently national right.

It is also said that the Conscription Law favors the rich, and oppresses the poor. The National and State militia laws do so; but the Conscription Law spares the poor and spares not the rich. Members of Congress, Postmasters, and a score of other classes, making in all no very small share of the men, are, under those laws, exempted from military service; whilst under the Conscription Law none but poor men are exempted, save only the Vice-President, the Heads of Departments, the United States Judges, and the Governors of the States. And now mark how numerous must be the several classes of the exempted poor.

1st. The only son of the widow dependent on his labor.

2d. The only son of aged or infirm parents dependent on his labor.

3d. One of the two or more sons of such parents.

4th. The only brother of orphan children not twelve years old dependent on his labor.

5th. The father of motherless children under twelve years of age dependent on his labor.

6th. Where there are a father and sons in the family, and two of them are in the army and in humble positions in it, the residue not exceeding two are exempt.

Now, was there ever a law less sparing of the rich and more tender to the poor? And yet this law, so exceedingly honorable to the heads and hearts of its makers, is denounced as oppressive and cruel by demagogues who, to get themselves into power, would destroy the popular confidence in the Government and destroy the country also.

But, it is held, that the commutation or three hundred dollar clause is oppressive to the poor. It is, on the contrary, merciful to the poor. But for it the price of a substitute might run up to three or four times three hundred dollars — a price which a poor man would scarcely ever be enabled to pay. The three hundred dollars, however, many a poor man can, with the help of friends, be able to raise. But why not, it may be asked, have favored the poor by making the maximum no more than fifty or a hundred dollars? This, instead of favoring, would have but oppressed the poor. For the Government, not being able to procure substitutes at the rate of fifty or a hundred dollars, would have been compelled to repeat its drafts. And thus tens of thousands of poor men who had paid their fifty or a hundred dollars in order to keep out of the army would after all be obliged to enter it.

Alas! this clamor against the unconstitutionality of the Conscription Law! How sadly it betrays the prevailing lack of patriotism! Had there been no unpatriotic person amongst us, there would have been not only nothing of this clamor, but not so much as one inquiry into the constitutionality of the law. The commonness of this inquiry indicates how commonly the love of country must be very weak in the American bosom. Why is it so weak 2 Some say it is because of our characteristic or Yankee greed of gain; and some say it is because of our long-continued and soul-shriveling practice of persecuting and outraging an unfortunate race. . . . Some ascribe it to one thing and some to another. But whatever the cause, the effect is obvious.

Oh! how base must they have become who, when rebels are at the throat of their nation, can hie themselves to the Constitution to see how little it will let them off with doing against those rebels — how little with doing for the life of that nation! Our noble Constitution should be used to nourish our patriotism; but alas! it is perverted to kill it!

I have noticed the action of the authorities of several of the cities of our State, in regard to the Conscription Law. In some of them this action is very bad. The sole object of the law is to raise an additional force for completing the destruction of the Rebellion. Now, the city of New-York and some other cities would take advantage of its humane feature of commutation to defeat this sole object of the law. For they would take advantage of it. to buy off the mass of their drafted citizens. This wholesale buying violates to the last degree the spirit of the law; deprives the country of the benefit of the legitimate and intended effect of the law; and saves the Rebellion from being crushed by the faithful and fair carrying out of the law. If one city may resort to this wholesale buying, so may every other; so may every county, and so may every State; and so may the Conscription Law be rendered unavailing.

I admit the duty of the wealthy to avail themselves of this commutation clause to save, here and there, from going to the war the man to whom it would be a peculiar hardship to go. I also admit that every city, disposed to do so, can very properly vote the three hundred dollars to every drafted man who serves or to his substitute. I care not how much the cities help the soldiers. The more the better. I am glad that Oswego voted ten thousand dollars two years ago, and five thousand last spring to the families of her soldiers. Let her vote hereafter as much as she pleases to the soldiers and their families. I will pay cheerfully what share of the tax shall fall on my property in the city; and more cheerfully would I take part in voluntary contributions. I have sometimes heard the remark that neither the rich nor the poor should be allowed to procure substitutes. The remark is both ill-natured and foolish. Among the drafted will be both rich and poor men, who ought to be spared from going to the war. I am not sorry that so many rich men have gone to the war. Nevertheless, let as many rich men as will remain at home to continue to give employment to the poor in manufactories and elsewhere, and to maintain a business and a prosperity which can be heavily taxed to meet the expenses of the war. Men of property should be heavily taxed to this end; and my only objection to the Income Tax, is that it is not more than half large enough. It should be six and ten instead of three and five per cent.

But I must close. How unreasonable, how unpatriotic, how wicked to murmur at this draft! The South, to serve her bad cause, is, at this moment, responding to the call for absolutely all her able-bodied white males between the ages of eighteen and forty-five; whilst the call to serve our best of all causes is for not more than about one seventh or one eighth between those ages. And yet we murmur at the draft; and in a few localities there is a rabble so far under the sway of traitorous demagogues, as to resist it with force and arms. These demagogues, by the way, as silly as they are wicked, instead of seeing in this resistance only another argument with the Government for proceeding promptly, very promptly with the draft, flattered themselves that the Government would succumb to the mobs and abandon the draft; would surrender to anarchy instead of maintaining law.

Our people need to be loyally educated. When they are, they will be eager to serve their imperiled and beloved country in any way, however expensive or hazardous. I rejoice to see that in many parts of the country the draft is met in a cheerful and patriotic spirit. May this spirit soon obtain everywhere.

The love of country — the love of country — that is what we lack. Would that we had somewhat of that love of country which Robert Emmet felt for his dear Ireland; somewhat of that love of country which awakens the sublime utterances of Kossuth for his dear Hungary; somewhat of that love of country which stirs the great soul of Garibaldi, as he contemplates his still, but not-ever-to-be, disunited Italy; somewhat of that love of country which arms her young men, ay and her young maidens too, to battle for their down-trodden and dear Poland! Let us have somewhat of such love — and then when our bleeding country makes her call upon us, we shall not pause to inquire whether it is couched in Constitutional words; but we shall hasten to obey it, simply because it is our country that makes it, and our country that needs our obedience.

SOURCES: Octavius Brooks Frothingham, Gerrit Smith: A Biography, p. 259 (excerpted); For the full text of the speech: Gerrit Smith, Speeches and Letters of Gerrit Smith (from January 1863, to January 1864), etc, Volume 1, p. 35-44 

Sunday, December 9, 2018

George Thompson: Lecture at Lowell, Massachusetts, October 5, 1834

On Sunday evening, October 5th, GeoRGE THOMPsoN, Esq. the abolitionitst, delivered a lecture on Slavery in the Town Hall, Lowell. The spacious room was filled some time before the commencement of the proceedings, and when Mr. Thompson began his lecture, there were upwards of one thousand persons present. The meeting was opened with singing and prayer.

The following is a faint sketch of Mr. Thompson's discourse, which occupied an hour and three quarters in the delivery.

He (the lecturer) felt truly grateful for the present very favorable opportunity of discussing before an American audience, the merits and bearings of a question, which, more than any other that could agitate their minds, was connected with the honor, happiness, and prosperity of the people of this land. He besought a kind, patient, and attentive hearing. He asked no favor for his doctrines, his arguments, or his opinions. Let these be subjected to the severest ordeal. Let them be tested by reason, truth and scripture, and if they squared not with the dictates and requirements of these, let them be repudiated. The West Indies had already witnessed the operation of the great measure, which the justice and humanity of the British Nation had obtained for the slave. All eyes were now turned towards the United States of America, to see if that land of Liberty, of Republicanism, of Bibles, of Missions, of Temperance Societies, and Revivals, would direct her matchless energies to the blessed work of enfranchising her slaves, and elevating her entire colored population.

As a feeble and unworthy instrument in the hand of Him, without whom there was neither wisdom, nor strength, nor goodness, he (Mr. T.) had come amongst them to tell of the conflicts and triumphs he had witnessed in his native land, and to encourage, and, if possible, aid his brethern here in the accomplishment of a similarly great and glorious object. His was no sectarian or political embassay. Higher and broader principles than those of politics or party animated and sustained him. He came not to uphold the dogmas of a faction, or to expound the charter of human rights according to the latitude, longitude, clime, or color. As a citizen of the world, he claimed brotherhood with all mankind. The medium through which he contemplated the varied tribes of this peopled earth, was one which blended all hues, and brought out only the proud and awful distinctive mark of one common nature — “the image of God.” He honored that ‘image in whomsoever he found it, and would labor lest a prize so glorious should be lost, lest a being so capable should be wretched here and forever. Such were the views he cherished, and the principles he maintained, and he hoped he should be enabled to discuss them with temper and christian charity. He knew that men were all compounded of the same common elements — all sinful, erring and guilty; and, therefore, it became not any human being to assume the tone of innocence or infallibility, but to address himself to others as their fellow sinner, and be grateful to God, if divine grace had caused him in any degree to differ from the rest. He deemed such feelings perfectly consistent with a fearless denunciation of vicious principles and oppressive practices. Towards sin in every form, no mercy should be shown. A war of extermination should be waged with the works of the devil, under all their manifold and delusive appearances, and that man was the truest and kindest friend of the sinner, who, with a bold and unsparing hand, dragged forth to light and condemnation the abomination that would have ruined his soul.


After this introduction, the lecturer took a compendious view of slavery as its exists in the Southern States. He spoke of it as reducing man to the condition of a thing — a chattel personal — a marketable brute — the property and fee simple of his fellow-man — consigning the helpless victim to bondage, wretchedness, ignorance and crime here, and ruining his soul forever and ever. The lecturer next proceeded to speak of the prevailing prejudice against the free people of color, and attributed it principally to an antichristian and guilty feeling of pride. That this prejudice did not originate in a natural repugnance to color, was evident from the fact, that while the colored person remained in a state of civil and intellectual degradation, no indisposition was shown to the nearest physical approach. It was only when the colored person attempted to rise in intellect or station to a level with the white, that the hatred and prejudice appeared. He (Mr. T.) solemnly and affectionately exhorted all who heard him to renounce their cruel and unholy antipathies. This prejudice was an offence against God. The controversy was not with him who wore the colored skin, but with the being who had formed him with it. Who was bold enough to stand before God, and vindicate the prejudice which dishonored and defaced the image and superscription of the Deity, as stamped upon his creature man?

Such was the state of things in these christian States. What was the remedy? The immediate emancipation of the whites from prejudice, and the blacks from slavery. Mercy implored it. Justice demanded it. Reason dictated it. Religion required it. Necessity urged it.

Fear cried, “No! The danger of immediate emancipation!”

Prejudice exclaimed, “You want to amalgamate the races — to break the cast to lift the blacks into our ranks. It must not be!”

A misguided Patriotism spread the alarm, “The Union is in danger!”

Interest muttered, “You will ruin our manufactures you will destroy our commerce — you will beggar the planter!”

Despotism vociferated, “Let my victims alone! Rob me not of my dominion!” and a

Mistaken philanthrophy would set on foot a piecemeal reformation, and recommend gradualism for the special benefit of the pining slave.

Whom, then, should they obey? He boldly answered, God; who required that men should cease to do evil.” But that he might not be accused of dealing only in abstract views of this question, he would take up the various objections to immediate emancipation, and endeavor to show that in the eye of reason and selfishness too, they were groundless and absurd.

Mr. Thompson proceeded to prove the safety, practicability and advantages of immediate emancipation. It would be impossible to do justice to this part of the lecture in this brief notice.

The question was frequently asked, “Why should New England interfere in the slave-system of the South?” Because, said Mr. T., the slaves are your fellow-men — they are your neighbors, and you are commanded to love them as yourselves, and to remember them in bonds as bound with them. They are your fellow-citizens — declared to be so by your glorious Declaration of Independence. You supply the South, and therefore are connected with this trade of blood. You consume the produce of the South, and thus effectually promote the cause of oppression there. You are taxed to maintain the Slavery of the South. You are in the habit of giving up the slaves of the South who seek refuge amongst you. Your colored citizens are liable to be seized and sold, if they go to the South. You live under the same Constitution as the South, and are therefore bound to amend that constitution, if it be at present unjust in any of its parts. Your Congress has supreme control over the District of Columbia, Arkansas, and Florida, and you ought, therefore, to call for the immediate extinction of Slavery in these places. You exert a powerful influence over the South and the States generally. You are able to control the destinies of the shaves in this country. You are responsible to God for the employment of your moral energies. Come, then, to the work. First, let the question be fairly discussed amongst you. Do not be afraid to entertain it. Sooner or later, you must grapple with it. The speedier the better. Discard your prejudices. Give up your pre-conceived opinions, and bring to the consideration of this great subject, open and impartial minds, a tender regard for the interests of your fellowman, — a sincere and enlightened desire for your country's true honor and greatness, and a deep sense of your accountability to God.

Mr. Thompson next addressed the ladies present, and urged the necessity of their engaging in this work of mercy. It was not a political, but a moral and religious question. All were called upon to labor in the cause — all were able to do so. While some preached and lectured on the subject, others could distribute tracts, collect contributions, and converse with their friends. The principles of justice and truth would thus be diffused — prejudice and ignorance would give way, and an amount of influence finally created, sufficient to purge the stain of slavery forever from the land.

Mr. Thompson was listened to throughout with the most profound attention, and every appearance of deep interest. The Rev. Messrs. Rand, Twining, and Pease, were present. At the conclusion of the lecture, the last named gentleman gave out a hymn suited to the occasion, which was sung by the choir, and after a benediction had been pronounced, the audience separated.

SOURCE: Isaac Knapp, Publisher, Letters and Addresses by G. Thompson [on American Negro Slavery] During His Mission in the United States, From Oct. 1st, 1834, to Nov. 27, 1835, p. 1-5

Saturday, March 31, 2018

Horace Mann: Letter Accepting the Nomination for the Thirtieth Congress, Made by the Whig Convention of the 8th District of Massachusetts, March 21, 1848.

Gentlemen;

Your communication of the 16th inst., being directed to Newton, (instead of West Newton, where I reside,) did not reach me until this morning. I thank you cordially for the kind expressions of personal regard with which you have been pleased to accompany it. You inform me that at a convention of delegates assembled in Dedham, on Wednesday, the 15th inst., I was nominated as a candidate to fill the vacancy in Congress occasioned by the death of the great and good man whose irreparable loss we, his constituents, with a nation for our fellow-mourners, deplore.

At first thought, the idea of being the immediate successor of John Quincy Adams in the councils of the nation might well cause any man to shrink back from the inevitable contrast. But it is obvious, on a moment's reflection, that the difference is so trivial between all the men whom he has left, compared with the disparity between them and him, as to render it of little consequence, in this respect, who shall succeed him; and the people in the Eighth District, in their descent from Mr. Adams to any successor, must break and bear the shock of the fall, as best they can.

I most heartily concur with you in that estimate of the services, and veneration for the character, of our late representative, which your resolutions so eloquently express. To be fired by his example, to imitate his diligence and fidelity in the discharge of every trust, to emulate his moral intrepidity, which always preferred to stand alone by the right, rather than to join the retinue and receive the plaudits of millions, as a champion of the wrong, — this would be, in the beautiful language of the Roman historian, “to ascend to glory by the path of virtue.”

One of the resolutions adopted by your convention declares the three following things: —

1. That the successor of Mr. Adams, on the floor of Congress, should be a man “whose principles shall be in consonance with those of his predecessor.”

2. That his fidelity to the great principles of human freedom shall be unwavering. And, —

3. That his “voice and vote shall on all occasions be exercised in extending and securing liberty to the human race.”

Permit me to reaffirm these sentiments with my whole heart. Should the responsibilities of that successorship ever be devolved upon me, I shall endeavor so to fulfil them, that these dead words should become a living soul. I should deem it not only an object of duty, but of the highest ambition, to contend for the noble principles you have here expressed, as Mr. Adams contended for them; though, unhappily, it would be only as a David in Saul's armor. Bear with me for a moment while I enlarge upon these sentiments.

1. “In consonance with his principles. — I believe it was the sovereign rule of Mr. Adams's life to act in obedience to his convictions of duty. Truth was his guide. His conscience was non-elastic. He did not strain at a gnat before company, on account of its size, and then, privately, swallow a camel. His patriotism was coextensive with his country; it could not be crushed and squeezed in between party lines. Though liable to err, — and what human being is not? — yet his principles were believed by him to be in accordance with the great moral laws of the universe. They were thought out from duty and religion, and not carved out of expediency. When invested with patronage, he never dismissed a man from office because he was a political opponent, and never appointed one to office merely because he was a political friend. Hence he drew from Mr. Holmes, of South Carolina, this noble eulogium, — a eulogium, considering the part of the country from which it came, as honorable to its author as to its object, — that “he crushed no heart beneath the rude grasp of proscription; he left no heritage of widows' cries or orphans' tears.” Could all the honors which Mr. Adams ever won from offices held under the first five Presidents of the United States, and from a public service, which, commencing more than fifty years ago, continued to the day of his death, be concentrated in one effulgent blaze, they would be less far-shining and inextinguishable than the honor of sacrificing his election for a second presidential term, because he would not, in order to obtain it, prostitute the patronage and power which the constitution had placed in his hands. I regard this as the sublimest spectacle in his long and varied career. He stood within reach of an object of ambition doubtless dearer to him than life. He could have laid his hands upon it. The “still, small voice” said, No! Without a murmur, he saw it taken and borne away in triumph by another. Compared with this, the block of many a martyr has been an easy resting-place.

2. “Unwavering fidelity to the great principles of human freedom.—The Declaration of American Independence, in 1776, was the first complete assertion of human rights, on an extensive scale, ever made by mankind. Less than three quarters of a century have elapsed, and already the greatest portion of the civilized world has felt the influence of that Declaration. France, for years, has had a constitutional monarchy; perhaps, to-day, her government is republican. Holland and Belgium are comparatively free. Almost all the states of the Germanic Confederation have a written constitution, and a legislature with a popular branch. Prussia has lately commenced a representative system. The iron rule of Austria is relaxed under the fervent heat which liberty reflects from surrounding nations. Naples and Sicily have just burst the bonds of tyranny. In Rome and the States of the Church, where, under the influence of religious and political despotism, the heart of Freedom was supposed to be petrified into insoluble hardness, that heart is now beginning to pulsate with a new life, and to throb with sympathy for humanity. Great Britain and Denmark have emancipated their slaves in the West Indies. Measures are now in progress to ameliorate the condition of Russian serfs. Even half-barbarous, Mahometan Tunis has yielded to the tide of free principles. To what bar of judgment will our own posterity bring us, what doom of infamy will history pronounce upon us, if the United States shall hereafter be found the only portion of Christendom where the principles of our own Declaration of Independence are violated in the persons of millions of our people?

3. “The exercise, on all occasions, of voice and vote, in extending and securing liberty to the human race. — There is a crisis in our affairs. A territory, in extent far exceeding that of the thirteen original states, when they repelled the power of Great Britain, has lately been added, or is, doubtless, about to be added, to our national domain. The expanse of this territory is so vast, that it may be divided into a dozen sections, and these sections may be erected into separate states, each one of which shall be so large that Massachusetts would seem but an inconsiderable court-yard, if placed in front of it. Parts of this territory are fertile and salubrious. It is capable of supporting millions and millions of human beings, of the same generation. The numbers of the successive generations, which in the providence of God are to inhabit it, will be as the leaves of the forest, or the sands on the sea-shore. Each one of these is to be a living soul, with its joys and sorrows, its hopes and fears, its susceptibilities of exaltation or of abasement. Each one will be capable of being formed into the image of God, or of being deformed into the image of all that is anti-godlike.

These countless millions are to be our kindred; many of them, perhaps, our own descendants; at any rate, our brethren of the human family; for has not God “made of one blood all nations of men to dwell upon all the face of the earth”? In rights, in character, in happiness; in freedom or in vassalage; in the glorious immunities and prerogatives of knowledge, or in the debasement and superstitions of ignorance; in their upward-looking aspiration and love of moral excellence, or in their downward-looking, prone-rushing, and brutish appetites and passions, what shall these millions of our fellow-creatures be? I put it as a practical question, What shall these millions of our fellow-creatures be? — for it is more than probable that this very generation, — nay, that the actors in public affairs, before the sands of the present year shall have run out, — will prescribe and foreordain their doom. That doom will be what our present conduct predestines.

If we enact laws and establish institutions, under whose benign influences that vast tract of territory shall at length teem with myriads of human beings, each one a free-born man; each one enjoying the inalienable right of “life, liberty, and the pursuit of happiness;” each one free for the cultivation of his capacities, and free in the choice and in the rewards of his labor; —if we do this, although the grand results may not manifest themselves for a thousand years, yet when the fulness of time shall come, the equity and the honor of framing these laws and institutions will belong to us, as much as though the glorious consummation could be realized to-morrow. On the other hand, if we so shape the mould in which their fortunes are to be cast, that, for them or for any portion of them, there shall be servitude instead of liberty, ignorance instead of education, debasement instead of dignity, the indulgence of bestial appetites instead of the sanctities and securities of domestic life, — then, until the mountains shall crumble away by age, until the arches of the skies shall fall in rottenness, these mountains and these arches will never cease to echo back the execrations upon our memory of all the great and good men of the world. And this retribution, I believe, will come suddenly, as well as last forever.

In one of the South-western States a vast subterranean cave has been discovered, deep down in whose chambers there is a pool of water, on which no beam of sunlight ever shines. A sightless fish is said to inhabit this rayless pool. In this animal, indeed, the rudiments of a visual organ are supposed to be dimly discernible; but of an orb to refract the rays of light, or of a retina to receive them, there is no trace. Naturalists suppose that the progenitors of these animals, in ages long gone by, possessed the power of vision; but that, being buried in these depths by some convulsion of nature, long disuse at first impaired, at length extinguished, and has at last obliterated the visual organ itself. The animal has sunk in the scale of being, until its senses are accommodated to the blackness of darkness in which it dwells. Were this account wholly fabulous, it has the strongest verisimilitude, and doubtless describes what would actually occur under the circumstances supposed.

Thus will it be with faculties above the surface of the earth, as well as below it. Thus will it be with human beings, as well as with the lower orders of creation. Thus will it be with our own brethren or children, should we shut up from them the book of knowledge, or seal their senses so that they could not read it. Thus will it be with all our God-given faculties, just so far as they are debarred from legitimate exercise upon their appropriate objects. The love of knowledge will die out, when it ceases to be stimulated by the means of knowledge. Self-respect will die out, under the ever-present sense of inferiority. The sentiments of truth and duty will die out, when cunning and falsehood can obtain more gratifications than frankness and honesty. The noblest impulses of the human soul, the most sacred affections of the human heart, will die out, when every sphere is closed against their exercise. When such a dreadful work is doing, or threatens to be done, can any one stand listlessly by, see it perpetrated, and then expect to excuse himself, under the false, impious pretext of Cain, “Am I my brother's keeper?”

Fully, then, do I agree with you and the delegates of the convention you represent, in saying that the successor of Mr. Adams should be one “whose voice and vote shall, on all occasions, be exercised in extending and securing liberty to the human race.” Of course I do not understand you to imply any violation of the constitution of the United States, which every representative swears to support.

Permit me to say a word personal to myself. For eleven years, I have been estranged from all political excitements. During this whole period, I have attended no political meeting of any kind whatever. I have contented myself with the right of private judgment and the right of voting, though it has usually so happened that my official duties have demanded my absence from home at the time of the fall elections. I have deemed this abstinence from actively mingling in political contests both a matter of duty towards opposing political parties, and a proper means of subserving the best interests of the cause in which I had embarked. I hoped too, by so doing, to assist in rearing men even better than those now belonging to any party.

The nature of my duties also, and all my intercourse and associations, have attracted me towards whatever is worthy and beneficent in all parties, rather than towards what is peculiar to any one. Not believing in political pledges, I should have had the honor to decline giving any to you, had you not had the first and greater honor of asking none from me. After what I have said above in favor of liberty for all mankind, it would be a strange contradiction did I consent to be myself a slave of party. The hands which you raised in behalf of yourselves and your constituents, when you voted for the noble sentiments contained in the resolution I have quoted, could never degrade themselves by forging a fetter for the free mind of another, or fastening one upon it; and the hand with which I have penned my hearty response to those sentiments can never stretch itself out to take a fetter on. Should your nomination, therefore, be accepted and be successful, it must be with the explicit understanding between us that I shall always be open to receive the advice of my constituents, shall always welcome their counsel, always be most grateful for their suggestions, but that, in the last resort, my own sense of duty must be the only arbiter. Should differences arise, the law opens an honorable escape for both parties, — declination on my part, substitution on yours.

I must add, in closing, that so far as personal preferences are concerned, I infinitely prefer remaining in my present position, with all its labor and its thanklessness, to any office in the gift of the people. I had hoped and intended, either in a public or private capacity, to spend my life in advancing the great cause of the people's education. Two considerations alone could tempt me to abandon this purpose. The first is important. The enactment of laws which shall cover waste territory, to be applied to the myriads of human beings who are hereafter to occupy that territory, is a work which seems to precede and outrank even education itself. Whether a wide expanse of country shall be filled with beings to whom education is permitted, or with those to whom it is denied, — with those whom humanity and the law make it a duty to teach, or with those whom inhumanity and the law make it a legal duty not to teach, seems preliminary to all questions respecting the best systems and methods for rendering education effective.

The other consideration is comparatively unimportant; though, for the time being, it has embarrassed me greatly. I now learn that expectations were excited at your convention, that if a nomination were tendered me, it would not be declined. Had I anticipated the favorable regards of the convention, or foreseen that such expectations would be raised, I should not have hearkened to the proposition for a moment; and I may be permitted to add, that when I saw my name announced in the papers, my first act was to prepare a letter of declination. It was only when I went to deliver the letter that I learnt what had been done, and that, in the opinion of persons whose judgment I am bound to respect, I had been so far committed by my too partial friends, as that no option remained.

Yielding to these considerations, I submit myself to the decision of my fellow-citizens.

With sentiments of high personal regard,

I am, gentlemen,

Your friend and servant,
HORACE MANN.

Hon. Thomas French, President; Samuel C. Mann, John K. Coebett, Edward Crehore, Esqs., Secretaries.

West Newton, March 21, 1848.

SOURCE: Horace Mann, Slavery: Letters and Speeches, p. 1-9 

Sunday, January 28, 2018

Charles Sumner to Francis Lieber, May 2, 1865

I read to President Johnson Colonel Baker’s letter,1 with your introduction. He said at once that he accepted every word of it; that colored persons are to have the right of suffrage; that no State can be precipitated into the Union; that rebel States must go through a term of probation. All this he had said to me before. Ten days ago the chief-justice and myself visited him in the evening to speak of these things. I was charmed by his sympathy, which was entirely different from his predecessor's. The chief-justice is authorized to say wherever he is what the President desires, and to do everything he can to promote organization without distinction of color. The President desires that the movement should appear to proceed from the people. This is in conformity with his general ideas; but he thinks it will disarm party at home. I told him that while I doubted if the work could be effectively done without federal authority, I regarded the modus operandi as an inferior question; and that I should be content, provided equality before the law was secured for all without distinction of color. I said during this winter that the rebel States could not come back, except on the footing of the Declaration of Independence and the complete recognition of human rights. I feel more than ever confident that all this will be fulfilled. And then what a regenerated land! I had looked for a. bitter contest on this question; but with the President on our side, it will be carried by simple avoirdupois.”
_______________

1 Of North Carolina, late a Confederate officer.

SOURCE: Edward Lillie Pierce, Memoir and Letters of Charles Sumner, Volume 4, p. 243

Sunday, April 30, 2017

Abraham Lincoln’s Message to the United States Congress, July 4, 1861

FELLOW-CITIZENS OF THE SENATE AND HOUSE OF REPRESENTATIVES:

Having been convened on an extraordinary occasion, as authorized by the Constitution, your attention is not called to any ordinary subject of legislation.

At the beginning of the present Presidential term, four months ago, the functions of the Federal Government were found to be generally suspended within the several States of South Carolina, Georgia, Alabama, Mississippi, Louisiana, and Florida, excepting only those of the Post-Office Department.

Within these States all the forts, arsenals, dock-yards, custom-houses, and the like, including the movable and stationary property in and about them, had been seized, and were held in open hostility to this Government, excepting only Forts Pickens, Taylor, and Jefferson, on and near the Florida coast, and Fort Sumter, in Charleston Harbor, S. C. The forts thus seized had been put in improved condition; new ones had been built, and armed forces had been organized, and were organizing, all avowedly with the same hostile purpose.

The forts remaining in the possession of the Federal Government in and near these States were either besieged or menaced by warlike preparations, and especially Fort Sumter was nearly surrounded by well-protected hostile batteries, with guns equal in quality to the best of its own and outnumbering the latter as perhaps ten to one. A disproportionate share of the Federal muskets and rifles had somehow found their way into these States and had been seized to be used against the Government. Accumulations of the public revenue lying within them had been seized for the same object. The Navy was scattered in distant seas, leaving but a very small part of it within the immediate reach of the Government. Officers of the Federal Army and Navy had resigned in great numbers, and of those resigning a large proportion had taken up arms against the Government. Simultaneously, and in connection with all this, the purpose to sever the Federal Union was openly avowed. In accordance with this purpose an ordinance had been adopted in each of these States declaring the States, respectively, to be separated from the National Union. A formula for instituting a combined government of these States had been promulgated, and this illegal organization, in the character of Confederate States, was already invoking recognition, aid, and intervention from foreign powers.

Finding this condition of things and believing it to be an imperative duty upon the incoming Executive to prevent, if possible, the consummation of such attempt to destroy the Federal Union, a choice of means to that end became indispensable. This choice was made and was declared in the inaugural address. The policy chosen looked to the exhaustion of all peaceful measures before a resort to any stronger ones. It sought only to hold the public places and property not already wrested from the Government and to collect the revenue, relying for the rest on time, discussion, and the ballot-box. It promised a continuance of the mails, at Government expense, to the very people who were resisting the Government, and it gave repeated pledges against any disturbance to any of the people or any of their rights. Of all that which a President might constitutionally and justifiably do in such a case, everything was forborne without which it was believed possible to keep the Government on foot.

On the 5th of March (the present incumbent's first full day in office), a letter of Major Anderson, commanding at Fort Sumter, written on the 28th of February, and received at the War Department on the 4th of March, was, by that Department, placed in his hands. This letter expressed the professional opinion of the writer that re-enforcements could not be thrown into that fort, within the time for his relief rendered necessary by the limited supply of provisions and with a view of holding possession of the same, with a force of less than 20,000 good and well-disciplined men. This opinion was concurred in by all the officers of his command, and their memoranda on the subject were made inclosures of Major Anderson's letter. The whole was immediately laid before Lieutenant-General Scott, who at once concurred with Major Anderson in opinion. On reflection, however, he took full time, consulting with other officers, both of the Army and the Navy, and at the end of four days came reluctantly, but decidedly, to the same conclusion as before. He also stated at the same time that no such sufficient force was then at the control of the Government or could be raised and brought to the ground within the time when the provisions in the fort would be exhausted. In a purely military point of view this reduced the duty of the Administration in the case to the mere matter of getting the garrison safely out of the fort.
It was believed, however, that to so abandon that position, under the circumstances, would be utterly ruinous; that the necessity under which it was to be done would not be fully understood; that by many it would be construed as a part of a voluntary policy; that at home it would discourage the friends of the Union, embolden its adversaries, and go far to insure to the latter a recognition abroad; that, in fact, it would be our national destruction consummated. This could not be allowed. Starvation was not yet upon the garrison, and ere it would be reached Fort Pickens might be reinforced. This last would be a clear indication of policy and would better enable the country to accept the evacuation of Fort Sumter as a military necessity. An order was at once directed to be sent for the landing of the troops from the steamship Brooklyn into Fort Pickens. This order could not go by land but must take the longer and slower route by sea. The first return news from the order was received just one week before the fall of Fort Sumter. The news itself was that the officer commanding the Sabine, to which vessel the troops had been transferred from the Brooklyn, acting upon some quasi armistice of the late Administration (and of the existence of which the present Administration, up to the time the order was dispatched, had only too vague and uncertain rumors to fix attention), had refused to land the troops. To now reinforce Fort Pickens before a crisis would be reached at Fort Sumter was impossible – rendered so by the near exhaustion of provisions in the latter-named fort. In precaution against such a conjuncture, the Government had a few days before commenced preparing an expedition, as well adapted as might be, to relieve Fort Sumter, which expedition was intended to be ultimately used or not, according to circumstances. The strongest anticipated case for using it was now presented, and it was resolved to send it forward. As had been intended, in this contingency, it was also resolved to notify the Governor of South Carolina that he might expect an attempt would be made to provision the fort, and that if the attempt should not be resisted there would be no effort to throw in men, arms, or ammunition, without further notice, or in case of an attack upon the fort. This notice was accordingly given, whereupon the fort was attacked and bombarded to its fall without even awaiting the arrival of the provisioning expedition.

It is thus seen that the assault upon and reduction of Fort Sumter was in no sense a matter of self-defense on the part of the assailants. They well knew that the garrison in the fort could by no possibility commit aggression upon them. They knew – they were expressly notified-that the giving of bread to the few brave and hungry men of the garrison was all which would on that occasion be attempted unless themselves, by resisting so much, should provoke more. They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot-box for final adjustment; and they assailed and reduced the fort for precisely the reverse object – to drive out the visible authority of the Federal Union and thus force it to immediate dissolution. That this was their object the Executive well understood, and having said to them in the inaugural address, “You can have no conflict without being yourselves the aggressors,” he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort sent to that harbor years before for their own protection and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, “Immediate dissolution or blood.”

And this issue embraces more than the fate of these United States. It presents to the whole family of man the question whether a constitutional republic or democracy – a Government of the people, by the same people – can or cannot maintain its territorial integrity against its own domestic foes. It presents the question whether discontented individuals, too few in numbers to control administration, according to organic law, in any case, can always, upon the pretenses made in this case, or on any other pretenses, or arbitrarily without any pretense, break up their Government and thus practically put an end to free government upon the earth. It forces us to ask: “Is there, in all republics, this inherent and fatal weakness?” “Must a government, of necessity, be too strong for the liberties of its own people, or too weak to maintain its own existence?”

So viewing the issue, no choice was left but to call out the war power of the Government; and so to resist force employed for its destruction by force for its preservation.

The call was made, and the response of the country was most gratifying, surpassing in unanimity and spirit the most sanguine expectation. Yet none of the States commonly called slave States, except Delaware, gave a regiment through regular State organization. A few regiments have been organized within some others of those States by individual enterprise and received into the Government service. Of course the seceded States, so called (and to which Texas had been joined about the time of the inauguration), gave no troops to the cause of the Union. The border States, so called, were not uniform in their action, some of them being almost for the Union, while in others – as Virginia, North Carolina, Tennessee, and Arkansas – the Union sentiment was nearly repressed and silenced. The course taken in Virginia was the most remarkable, perhaps the most important. A convention elected by the people of that State to consider this very question of disrupting the Federal Union was in session at the capital of Virginia when Fort Sumter fell. To this body the people had chosen a large majority of professed Union men. Almost immediately after the fall of Sumter many members of that majority went over to the original disunion minority and with them adopted an ordinance for withdrawing the State from the Union. Whether this change was wrought by their great approval of the assault upon Sumter or their great resentment at the Government's resistance to that assault is not definitely known. Although they submitted the ordinance for ratification to a vote of the people to be taken on a day then somewhat more than a month distant, the convention and the Legislature (which was also in session at the same time and place), with leading men of the State not members of either, immediately commenced acting as if the State were already out of the Union. They pushed military preparations vigorously forward all over the State. They seized the U.S. Armory at Harper's Ferry and the navy-yard at Gosport, near Norfolk. They received – perhaps invited – into their State large bodies of troops with their warlike appointments from the so-called seceded States. They formally entered into a treaty of temporary alliance and co-operation with the so-called “Confederate States,” and sent members to their Congress at Montgomery. And finally, they permitted the insurrectionary Government to be transferred to their capital at Richmond.

The people of Virginia have thus allowed this giant insurrection to make its nest within her borders, and this Government has no choice left but to deal with it where it finds it. And it has the less regret, as the loyal citizens have in due form claimed its protection. Those loyal citizens this Government is bound to recognize and protect as being Virginia.

In the border States, so called – in fact, the middle States – there are those who favor a policy which they call “armed neutrality;” that is, an arming of those States to prevent the Union forces passing one way or the disunion the other over their soil. This would be disunion completed. Figuratively speaking, it would be the building of an impassable wall along the line of separation – and yet, not quite an impassable one, for under the guise of neutrality it would tie the hands of the Union men, and freely pass supplies from among them to the insurrectionists, which it could not do as an open enemy. At a stroke it would take all the trouble off the hands of secession, except only what proceeds from the external blockade. It would do for the disunionists that which of all things they most desire – feed them well and give them disunion without a struggle of their own. It recognizes no fidelity to the Constitution, no obligation to maintain the Union, and while very many who have favored it are doubtless loyal citizens it is nevertheless very injurious in effect.

Recurring to the action of the Government, it may be stated that at first a call was made for 75,000 militia, and rapidly following this a proclamation was issued for closing the ports of the insurrectionary districts by proceedings in the nature of blockade. So far all was believed to be strictly legal. At this point the insurrectionists announced their purpose to enter upon the practice of privateering.

Other calls were made for volunteers to serve for three years, unless sooner discharged, and also for large additions to the Regular Army and Navy. These measures, whether strictly legal or not, were ventured upon under what appeared to be a popular demand and a public necessity, trusting then, as now, that Congress would readily ratify them. It is believed that nothing has been done beyond the constitutional competency of Congress.

Soon after the first call for militia it was considered a duty to authorize the commanding general in proper cases, according to his discretion, to suspend the privilege of the writ of habeas corpus, or in other words to arrest and detain, without resort to the ordinary processes and forms of law, such individuals as he might deem dangerous to the public safety. This authority has purposely been exercised but very sparingly. Nevertheless the legality and propriety of what has been done under it are questioned and the attention of the country has been called to the proposition that one who is sworn to “take care that the laws be faithfully executed” should not himself violate them. Of course some consideration was given to the questions of power and propriety before this matter was acted upon. The whole of the laws which were required to be faithfully executed were being resisted and failing of execution in nearly one-third of the States. Must they be allowed to finally fail of execution, even had it been perfectly clear that by the use of the means necessary to their execution some single law, made in such extreme tenderness of the citizen's liberty that practically it relieves more of the guilty than of the innocent, should to a very limited extent be violated? To state the question more directly, are all the laws but one to go unexecuted and the Government itself go to pieces lest that one be violated? Even in such a case would not the official oath be broken if the Government should be overthrown, when it was believed that disregarding the single law would tend to preserve it? But it was not believed that this question was presented. It was not believed that any law was violated. The provision of the Constitution that “the privilege of the writ of habeas corpus shall not be suspended unless when in cases of rebellion or invasion the public safety may require it,” is equivalent to a provision – is a provision – that such privilege may be suspended when in cases of rebellion or invasion the public safety does require it. It was decided that we have a case of rebellion, and that the public safety does require the qualified suspension of the privilege of the writ which was authorized to be made. Now, it is insisted that Congress and not the Executive is vested with this power. But the Constitution itself is silent as to which, or who, is to exercise the power; and as the provision was plainly made for a dangerous emergency, it cannot be believed the framers of the instrument intended that in every case the danger should run its course until Congress could be called together, the very assembling of which might be prevented, as was intended in this case, by the rebellion.

No more extended argument is now offered, as an opinion at some length will probably be presented by the Attorney-General. Whether there shall be any legislation upon the subject, and if any, what, is submitted entirely to the better judgment of Congress.

The forbearance of this Government had been so extraordinary and so long continued as to lead some foreign nations to shape their action as if they supposed the early destruction of our national Union was probable. While this, on discovery, gave the Executive some concern, he is now happy to say that the sovereignty and rights of the United States are now everywhere practically respected by foreign powers, and a general sympathy with the country is manifested throughout the world.

The reports of the Secretaries of the Treasury, War, and the Navy will give the information in detail deemed necessary and convenient for your deliberation and action, while the Executive and all the Departments will stand ready to supply omissions or to communicate new facts considered important for you to know.

It is now recommended that you give the legal means for making this contest a short and a decisive one; that you place at the control of the Government for the work at least 400,000 men and $400,000,000. That number of men is about one-tenth of those of proper ages within the regions where apparently all are willing to engage, and the sum is less than a twenty-third part of the money value owned by the men who seem ready to devote the whole. A debt of $600,000,000 now is a less sum per head than was the debt of our Revolution when we came out of that struggle, and the money value in the country now bears even a greater proportion to what it was then than does the population. Surely each man has as strong a motive now to preserve our liberties as each had then to establish them.

A right result at this time will be worth more to the world than ten times the men and ten times the money. The evidence reaching us from the country leaves no doubt that the material for the work is abundant, and that it needs only the hand of legislation to give it legal sanction and the hand of the Executive to give it practical shape and efficiency. One of the greatest perplexities of the Government is to avoid receiving troops faster than it can provide for them. In a word, the people will save their Government if the Government itself will do its part only indifferently well.

It might seem at first thought to be of little difference whether the present movement at the South be called “secession” or “rebellion.” The movers, however, well understand the difference. At the beginning they knew they could never raise their treason to any respectable magnitude by any name which implies violation of law. They knew their people possessed as much of moral sense, as much of devotion to law and order, and as much pride in and reverence for the history and Government of their common country as any other civilized and patriotic people. They knew they could make no advancement directly in the teeth of these strong and noble sentiments. Accordingly they commenced by an insidious debauching of the public mind. They invented an ingenious sophism, which, if conceded, was followed by perfectly logical steps through all the incidents to the complete destruction of the Union. The sophism itself is, that any State of the Union may, consistently with the national Constitution, and therefore lawfully and peacefully, withdraw from the Union without the consent of the Union or of any other State. The little disguise that the supposed right is to be exercised only for just cause, themselves to be the sole judge of its justice, is too thin to merit any notice.

With rebellion thus sugar coated, they have been drugging the public mind of their section for more than thirty years, and until at length they have brought many good men to a willingness to take up arms against the Government the day after some assemblage of men have enacted the farcical pretense of taking their State out of the Union, who could have been brought to no such thing the day before.

This sophism derives much, perhaps the whole, of its currency from the assumption that there is some omnipotent and sacred supremacy pertaining to a State – to each State of our Federal Union. Our States have neither more nor less power than that reserved to them in the Union by the Constitution – no one of them ever having been a State out of the Union. The original ones passed into the Union even before they cast off their British colonial dependence, and the new ones each came into the Union directly from a condition of dependence, excepting Texas; and even Texas in its temporary independence was never designated a State. The new ones only took the designation of States on coming into the Union, while that name was first adopted for the old ones in and by the Declaration of Independence. Therein the “United Colonies” were declared to be “free and independent States;” but even then the object plainly was not to declare their independence of one another or of the Union, but directly the contrary, as their mutual pledge and their mutual action before, at the time, and afterward, abundantly show. The express plighting of faith by each and all of the original thirteen in the Articles of Confederation, two years later, that the Union shall be perpetual is most conclusive. Having never been States, either in substance or in name, outside of the Union, whence this magical omnipotence of “State rights,” asserting a claim of power to lawfully destroy the Union itself? Much is said about the “sovereignty” of the States, but the word even is not in the national Constitution, nor, as is believed, in any of the State constitutions. What is a “sovereignty” in the political sense of the term? Would it be far wrong to define it “a political community without a political superior?” Tested by this, no one of our States, except Texas, ever was a sovereignty; and even Texas gave up the character on coming into the Union, by which act she acknowledged the Constitution of the United States and the laws and treaties of the United States made in pursuance of the Constitution to be for her the supreme law of the land. The States have their status in the Union, and they have no other legal status. If they break from this they can only do so against law and by revolution. The Union, and not themselves separately, procured their independence and their liberty. By conquest or purchase the Union gave each of them whatever of independence and liberty it has. The Union is older than any of the States, and in fact it created them as States. Originally some dependent colonies made the Union, and in turn the Union threw off their old dependence for them and made them States, such as they are. Not one of them ever had a State constitution independent of the Union. Of course it is not forgotten that all the new States framed their constitutions before they entered the Union, nevertheless dependent upon and preparatory to coming into the Union.

Unquestionably the States have the powers and rights reserved to them in and by the national Constitution; but among these, surely, are not included all conceivable powers, however mischievous or destructive; but, at most, such only as were known in the world, at the time, as governmental powers; and certainly a power to destroy the Government itself had never been known as a governmental – as a merely administrative power. This relative matter of national power and State rights, as a principle, is no other than the principle of generality and locality. Whatever concerns the whole should be confided to the whole – to the General Government; while whatever concerns only the State should be left exclusively to the State. This is all there is of original principle about it. Whether the national Constitution, in defining boundaries between the two, has applied the principle with exact accuracy is not to be questioned. We are all bound by that defining, without question.

What is now combatted is the position that secession is consistent with the Constitution – is lawful and peaceful. It is not contended that there is any express law for it; and nothing should ever be implied as law which leads to unjust or absurd consequences. The nation purchased, with money, the countries out of which several of these States were formed. Is it just that they shall go off without leave and without refunding? The nation paid very large sums (in the aggregate, I believe, nearly a hundred millions) to relieve Florida of the aboriginal tribes. Is it just that she shall now be off without consent, or without making any return? The nation is now in debt for money applied to the benefit of these so-called seceding States, in common with the rest. Is it just either that creditors shall go unpaid, or the remaining States pay the whole? A part of the present national debt was contracted to pay the old debts of Texas. Is it just that she shall leave and pay no part of this herself? Again, if one State may secede, so may another; and when all shall have seceded none is left to pay the debts. Is this quite just to creditors? Did we notify them of this sage view of ours when we borrowed their money? If we now recognize this doctrine by allowing the seceders to go in peace, it is difficult to see what we can do if others choose to go, or to extort terms upon which they will promise to remain.

The seceders insist that our Constitution admits of secession. They have assumed to make a national constitution of their own, in which, of necessity, they have either discarded or retained the right of secession, as, they insist, it exists in ours. If they have discarded it, they thereby admit that on principle it ought not to be in ours. If they have retained it by their own construction of ours, they show that to be consistent they must secede from one another whenever they shall find it the easiest way of settling their debts or effecting any other selfish or unjust object. The principle itself is one of disintegration and upon which no Government can possibly endure.

If all the States save one should assert the power to drive that one out of the Union, it is presumed the whole class of seceder politicians would at once deny the power and denounce the act as the greatest outrage upon State rights. But suppose that precisely the same act, instead of being called “driving the one out,” should be called “the seceding of the others from that one,” it would be exactly what the seceders claim to do; unless, indeed, they make the point that the one, because it is a minority, may rightfully do what the others, because they are a majority, may not rightfully do. These politicians are subtle and profound on the rights of minorities. They are not partial to that power which made the Constitution, and speaks from the preamble, calling itself “We, the people.”

It may well be questioned whether there is to-day a majority of the legally qualified voters of any State, except, perhaps, South Carolina, in favor of disunion. There is much reason to believe that the Union men are the majority in many, if not in every other one, of the so-called seceded States. The contrary has not been demonstrated in any one of them. It is ventured to affirm this, even of Virginia and Tennessee; for the result of an election, held in military camps, where the bayonets are all on one side of the question voted upon, can scarcely be considered as demonstrating popular sentiment. At such all election all that large class who are, at once, for the Union and against coercion would be coerced to vote against the Union.

It may be affirmed, without extravagance, that the free Institutions we enjoy have developed the powers and improved the condition of our whole people beyond any example in the world. Of this we now have a striking and an impressive illustration. So large an army as the Government has now on foot was never before known without a soldier in it but who had taken his place there of his own free choice. But more than this; there are many single regiments whose members, one and another, possess full practical knowledge of all the arts, sciences, professions, and whatever else, whether useful or elegant, is known in the world; and there is scarcely one from which there could not be selected a President, a Cabinet, a Congress, and perhaps a court abundantly competent to administer the Government itself. Nor do I say this is not true, also in the army of our late friends, now adversaries, in this contest; but if it is, so much better the reason why the Government which has conferred such benefits on them and us should not be broken up. Whoever, in any section, proposes to abandon such a Government would do well to consider in deference to what principle it is that he does it – what better he is likely to get in its stead – whether the substitute will give, or be intended to give, so much of good to the people. There are some foreshadowings on this subject. Our adversaries have adopted some declarations of independence, in which, unlike the good old one, penned by Jefferson, they omit the words “all men are created equal.” Why? They have adopted a temporary national constitution, in the preamble of which, unlike our good old one, signed by Washington, they omit “We, the people,” and substitute “We, the deputies of the sovereign and independent States.” Why? Why this deliberate pressing out of view the rights of men and the authority of the people?

This is essentially a people's contest. On the side of the Union it is a struggle for maintaining in the world that form and substance of government whose leading object is to elevate the condition of men – to lift artificial weights from all shoulders; to clear the paths of laudable pursuit for all; to afford all an unfettered start and a fair chance in the race of life. Yielding to partial and temporary departures, from necessity, this is the leading object of the Government for whose existence we contend.

I am most happy to believe that the plain people understand and appreciate this. It is worthy of note that while in this, the Government's hour of trial, large numbers of those in the Army and Navy who have been favored with the offices have resigned and proved false to the hand which had pampered them, not one common soldier or common sailor is known to have deserted his flag.

Great honor is due to those officers who remained true, despite the example of their treacherous associates; but the greatest honor, and most important fact of all, is the unanimous firmness of the common soldiers and common sailors. To the last man, so far as known, they have successfully resisted the traitorous efforts of those whose commands but an hour before they obeyed as absolute law. This is the patriotic instinct of plain people. They understand, without an argument, that the destroying the Government which was made by Washington means no good to them.

Our popular Government has often been called an experiment. Two points in it our people have already settled – the successful establishing and the successful administering of it. One still remains – its successful maintenance against a formidable internal attempt to overthrow it. It is now for them to demonstrate to the world that those who can fairly carry an election can also suppress a rebellion; that ballots are the rightful and peaceful successors of bullets; and that when ballots have fairly and constitutionally decided there can be no successful appeal back to bullets; that there can be no successful appeal except to ballots themselves, at succeeding elections. Such will be a great lesson of peace; teaching men that what they cannot take by an election, neither can they take it by a war; teaching all the folly of being the beginners of a war.
Lest there might be some uneasiness in the minds of candid men as to what is to be the course of the Government toward the Southern States after the rebellion shall have been suppressed, the Executive deems it proper to say, it will be his purpose then, as ever, to be guided by the Constitution and the laws; and that he probably will have no different understanding of the powers and duties of the Federal Government relatively to the rights of the States and the people, under the Constitution, than that expressed in the inaugural address.

He desires to preserve the Government, that it may be administered for all, as it was administered by the men who made it. Loyal citizens everywhere have the right to claim this of their Government; and the Government has no right to withhold or neglect it. It is not perceived that, in giving it, there is any coercion, any conquest, or any subjugation, in any just sense of those terms.

The Constitution provides, and all the States have accepted the provision, that “The United States shall guarantee to every State in this Union a republican form of government.” But if a State may lawfully go out of the Union, having done so, it may also discard the republican form of government; so that to prevent its going out is an indispensable means to the end of maintaining the guaranty mentioned; and when an end is lawful and obligatory the indispensable means to it are also lawful and obligatory.

It was with the deepest regret that the Executive found the duty of employing the war power, in defense of the Government, forced upon him. He could but perform this duty or surrender the existence of the Government. No compromise by public servants could, in this case, be a cure; not that compromises are not often proper, but that no popular Government can long survive a marked precedent, that those who carry an election can only save the Government from immediate destruction by giving up the main point upon which the people gave the election. The people themselves, and not their servants, can safely reverse their own deliberate decisions.

As a private citizen the Executive could not have consented that these institutions shall perish; much less could he in betrayal of so vast and so sacred a trust as these free people had confided to him. He felt that he had no moral right to shrink, nor even to count the chances of his own life, in what might follow. In full view of his great responsibility he has, so far, done what he has deemed his duty. You will now, according to your own judgment, perform yours. He sincerely hopes that your views and your action may so accord with his as to assure all faithful citizens who have been disturbed in their rights of a certain and speedy restoration to them, under the Constitution and the laws.

And having thus chosen our course, without guile and with pure purpose, let us renew our trust in God, and go forward without fear and with manly hearts.

ABRAHAM LINCOLN.
JULY 4, 1861.

SOURCES: The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies, Series III, Volume 1 (Serial No. 122), p. 311-21; Abstracted in Samuel Wylie Crawford’s The Genesis of the Civil War: The Story of Sumter, 1860-1861, p. 466-9.